The Consolation of Philosophy
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The Consolation of Philosophy

Boethius

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eBook - ePub

The Consolation of Philosophy

Boethius

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About This Book

One of the most influential books in the history of Western thought, The Consolation of Philosophy was written in a prison cell by a condemned man. Anicius Manlius Severinus Boethius (c. 480–524) was a Roman scholar, theologian, philosopher, and statesman. Imprisoned by the Ostrogothic king Theodoric, probably on trumped-up subversion charges, he was thrown into a remote prison where he was eventually executed.
While awaiting his fate, he wrote this dialogue in alternating prose and poetry between himself and his spiritual guardian. Its subject is human happiness and the possibility of achieving it in the midst of the suffering and disappointment that characterize human existence. As Richard H. Green notes in the introduction, `For the reader of the Christian Middle Ages, The Consolation of Philosophy celebrated the life of the mind, or reason, and the possibility of its ultimate victory over the misfortunes and frustrations which attend fallen man's pursuit of transitory substitutes for the Supreme Good which alone can satisfy human desires.`
Mr. Green's translation is quite literal in order to remain as faithful as possible to Boethius's original meaning. He has also provided an informative introduction and notes. The result is a superbly accessible edition that still exercises a powerful influence on contemporary thinkers and theologians and represents a source of comfort and solace for the general reader.

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Information

Year
2012
ISBN
9780486113166

INDEX

Academy, Platoā€™s
Achaemenian
Achelous
Act, action
Adversity
Aetna
Affections
Agamemnon
Age
Alan of Lille
Albinus
Alcibiades
Anaxagoras
Anaxarchus
Antaeus
Antoninus
Apollo
Arcturus
Aristotle
Art
Athens
Augustine, St.
Autumn
Avarice
Bacchus
Basil
Beauty
Blessedness
Blindness
Boccaccio
Body
Boeotia
Bondage
Boƶtes
Boreas
Brutus
Busirus
Cacus
Caligula
Campania
Canius
Carthage
Cato
Catullus
Caucasus
Cause
Centaurs
Cerberus
Chains
Chance
Change
Chaucer
Cicero
Circe
Clothes
Concept, conception
Conigastus
Corus
Country
Croesus
Cyprian
Cyrus
Damocles
Dante
Darkness
Death
Decoratus
Desire
Dialectic
Diogenes Laertius
Diomede of Thrace
Dionysius the Elder
Disease
Dream
Earth
Egypt
Eleatic
Epicurus, Epicurean
Eternity, eternal
Euboea
Euphrates
Euripides
Euripus
Eurus
Eurydice
Eurystheus
Evander
Evil
Exile
Existence
Fabricius
Fame
Fate
Feelings
Foreknowledge
Fortune
Freedom
Friend, friendship
Furies
Gaius Caesar
Gaudentius
Glory
God
Good
Greek
Happiness
Harmony
Health
Heaven
Hell
Hercules
Hermus
Hesperus
Homer
Honor
Horace
Humanism
Hydra
Imagination
Immortality
Indus
India
Intelligence
Ixion
Journey
Judgment
Jupiter
Knowledge
Lactantius
Liberty
Libyan
Light
Love
Lucan
Lucifer
Lynceus
Macrobius
Man
Marriage
Martianus Capella
Medicine
Menippean satire
Menippus, xviin
Mercury
Mind
Moon
Mortal
Muses
Music
Nature
Necessity
Nemean lion
Nero
Night
Nonius Struma
Notus
One
Opilio
Order
Orpheus
Ovid
Papinianus
Parmenides
Parthian
Passion
Paulinus
Paulus
Philosopher, philosophy
Physician
Piers Plowman
Phoebe
Phoebus
Plato
Pleasure
Plenty
Polyphemus
Poetry, poem
Porphyry
Power
Prayer
Predestination
Prison, prisoner
Prosperity
Providence
Ptolemy
Purpose
Pythagorus
Ravenna
Reason, rational
Regulus
Rhetoric
Riches
Road
Rome, Roman
Roman de la Rose
Rusticiana
Saturn
Seasons
Seneca
Senses
Sickness. See Disease
Sight
Sirius
Socrates
Song
Soranus
Soul
Spirit
Spring
Substance
Stars
Stoics
Storm
Stymphalian birds
Summer
Sun
Symmachus
Tacitus
Tagus
Tantalus
Theodoric
Thrace
Thule
Tibullus
Tigris
Time
Tiresias
Tityus
Tragedy
Treason
Triguilla
Troy
Truth
Tyrant
Universals
Universe
Ulysses
Venus
Verona
Virgil
Vision
Voyage
Wealth. See Riches
Wheel
Will
Winter
Wisdom
World
Youth
Zeno
Zephyrus
Zeus
1
The Arian Christians, followers of the doctrinal position of Arius (d. A.D. 336), held that Christ was neither truly God nor truly man: he did not exist coeter-nally with God but was a created being, therefore was only semidivine; and, though he took a human body through which he acted, he had divine essence rather than a human soul, therefore was not truly man. Thus they departed from the Catholic position of Christ as true God and true man, as pronounced at the Council of Nicaea in A.D. 325. Theodoricā€™s subjects were chiefly Catholics, as was Justin, the Emperor of the East.
2
ā€œTheodoric vs. Boethius: Vindication and Apology,ā€ American Historical Review, XLIX (1944), 410ā€“26; and see also Barkā€™s Origins of the Medieval World (New York, 1960).
3
St. Augustine, De civitate Dei XXII. 2.
4
De civitate Dei V. 9; cf. Cicero, De divinatione II. 8.
5
The term derives from Menippus, a Greek cynic and satirist of the third century B.C. whose works, none of which are extant, were written in a mixture of prose and verse.
6
Ī  and Īø are the first letters of the Greek words for the two divisions of philosophy, theoretical and practical. Boethius wrote (In Porph. Dial. I. 3): ā€œ . . . for philosophy is a...

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