The Essential Guide to Prayer

How to Pray with Power and Effectiveness

Dutch Sheets

• Publisher: Bethany House Publishers
• Year: 2017
• Print ISBN:
  9780764218378
• eBook ISBN:
  9781441231161
• Topic: Theology & Religion
• Subtopic: Religion

Life-Changing Teaching on Prayer from One of the Topic's Leading Authors

Based on years of ministry and experience, international prayer leader and bestselling author Dutch Sheets presents a real-world, hands-on foundation for prayer. With wisdom and practical insight, he helps you develop the core of an effective prayer life: a stronger, lasting relationship with God as Father and friend. He also shows you how to:
· make prayer a vital part of your life
· pray alone and in groups
· persist in prayer until you see God's answers
· become a powerful intercessor for those you love
· and more!

He even includes questions at the end of each chapter to help you immediately implement what you're learning.

"This book is really for all prayer warriors, whether just beginning or advanced."--Cindy Jacobs

1
The Priority of
Intercession

I recall what it was like when I was courting my wife, Ceci. I was so in love with her that interest in everything else paled in comparison. I thought of her in the morning when I awakened, and she was on my mind when I went to sleep at night.

When we were separated by distance, I was miserable and wrote to her nearly every day. When the time of separation ended and we were together again, I wanted her to always be at my side. Her company was—and remains—my greatest earthly joy.

I like to think of my prayer times as courting God. Sometimes I refer to them as prayer visits—conversing with God as I would with a close family member or friend. I no doubt spend more time doing this than I do making requests. The famous verse in Proverbs that says, “In all your ways acknowledge Him and He will direct your paths” (Proverbs 3:6 NKJV) could be translated, “In all your courting, seek intimacy with Him first.” In other words, we are to court God ahead of people, money, success, or any other thing we might seek. As we do, this becomes our greatest motivation for prayer.

The following is a striking example of the motivating power of love:

Alvin Straight, a 73-year-old man from Laurens, Iowa, wanted to visit his 80-year-old brother in Blue River, Wisconsin, who had recently suffered a stroke. The only problem was Alvin didn’t have a driver’s license due to his poor eyesight. Evidently not willing to take a bus, train, or plane, he had to come up with another solution. Out of determination to see his brother in 1994, Alvin climbed aboard his 1966 John Deere tractor/lawn mower and drove it several hundred miles, a journey of many weeks, to Blue River, Wisconsin.1

What a demonstration of the power of love!

Mr. Straight’s motivation for such a journey was found in his love for his brother. We, too, are beginning a journey, one of learning to intercede. Our motivation for prayer will also be found in the power of love. As believers in Jesus Christ, we have been invited into a loving relationship with God as Father and Friend. This relationship is the first priority of intercession, and our journey must begin here.

All of our Christian endeavors, including prayer, should be born out of intimacy with Him. Paul said to the Corinthians, “But I am afraid, lest as the serpent deceived Eve by his craftiness, your minds should be led astray from the simplicity and purity of devotion to Christ” (2 Corinthians 11:3).

Devotion—our relationship with Christ—doesn’t need to be complex. Life itself can be a bit overwhelming, and the last thing we need is a complicated walk with God. Relationship with Jesus must be kept pure and simple. Introducing you to any facet of prayer without making this clear would set you up for frustration and eventual failure. Our motivation for prayer must be relationship—communing with God.

I emphasize this not only because it’s true, but also because our human tendencies and needs sometimes cause us to miss this critical starting place in prayer. We are so often “cart before the horse” people. Of the three possible motives and starting points for prayer—communing with God, our needs, and the needs of others—we often begin with the second or third.

However, when Jesus was asked to teach His disciples to pray, He didn’t begin with “Our Provider, who art in heaven, generous be Thy name.” Nor did He encourage us to start with, “Our Master, who art in heaven, assignment-giver be Thy name.” No, Jesus settled the matter once and for all in the only model prayer He ever gave us when He instructed us to begin this way: “Our Father” (see Matthew 6:9).

Why is this so important? Because no relationship built around “using” another person becomes lasting and meaningful. On the other hand, loving relationships built around true communion and the pleasure of friendship always result in the serving of one another. Paul said his love for God, not duty or reward, constrained him to serve God (see 2 Corinthians 5:14 KJV).

A wonderful story is told of a couple who shared a great love:

Married for over half a century, this couple played their own special game from the time they met. The goal was to write “shmily” in a surprise place for the other to find.

“Shmily” was outlined in the sugar and flour, traced in the dew on windows, and written in the steam left on the mirror after a hot shower, where it would reappear bath after bath. At one point, the woman even unrolled an entire roll of toilet paper to leave “shmily” on the very last sheet. Little notes with “shmily” were found on dashboards, car seats, and steering wheels. They were stuffed inside shoes and left under pillows. “Shmily” was written in the dust upon the mantel and traced in the ashes of the fireplace. This mysterious word was as much a part of their house as the furniture.

This couple shared a true love that was pure and enduring. More than just a flirtatious game, their deep love was a way of life whose unmatched beauty could hardly be fathomed. Their relationship was based on a devotion and passionate affection that not everyone experiences. What was the message they shared?

S-h-m-i-l-y: See How Much I Love You.2

My daughter Hannah came to me the other day and said, “I love you, Dad.”

“Okay, what do you want?” I jokingly replied.

“Nothing,” she said. “I just wanted to tell you I love you.”

All the emotional bells and whistles went off in my heart. Like any good parent, I love to please my family by providing for them, but nothing compares to being told I’m loved for no other reason than just because I’m loved.

As I jokingly accused Hannah, if our first motivation in prayer is to get our needs met, prayer will simply become a way of “using” God. He will be a convenience, like the store on the corner. Prayer will be a survival technique, a heavenly 9-1-1. This will never result in a consistent, meaningful life of prayer. Just as a human relationship with a “what’s in it for me” foundation and motivation will ultimately fail, so, too, will our relationship with God, if it is founded on such a mind-set.

Similarly, if my primary motivation for prayer becomes interceding for others, this, too, will ultimately fail as a motivator. This desire to meet God’s need for intercessors, as well as to meet the need others have for intercession, is noble. But whereas the first motivation deteriorates into “using” God, this one will eventually result in a motivation-killing sense of feeling “used.” It will lead to a performance-based relationship, or, worse yet, a legalistic religious exercise, neither of which are positive motivators.

If this is our starting point, prayer becomes an obligation. We feel like hirelings, working our way to heaven through our sacrificial payment of dues as obedient Christians. This promotes the mistaken belief that the only “well done” we’ll ever hear, and the only pleasure we’ll ever receive, will be in the “sweet by and by.” This is not what our heavenly Father wants. Prayer and intercession should be all about friendship, relationship and partnering with our wonderful Father. Every one of us would rather be a partner than a hired hand.

Jesus, just days before the disciples would receive their greatest commission from Him—“Go into all the world and preach the good news to all creation” (Mark 16:15 NIV)—established the working relationship He wanted with them. “I no longer call you servants . . . but friends,” He said in John 15:15 (NIV).

He reminded His followers that the greatest commandment of God was to love Him, then to love our neighbors as ourselves (see Matthew 22:37–39). This isn’t because God is so egotistical and selfish that He just has to be first. Rather, it is to assure us that He wants a loving relationship with us more than He wants our good works. Also, it reminds us that all success and pleasure in life must flow from relationship with our life-giving Creator.

On another occasion, Christ reminded a follower and friend, Martha, that communing with Him was more important than serving Him. While Martha was in the kitchen preparing Him a meal, Mary, her sister, had chosen the more important or, as the NIV says, “better” activity of sitting at His feet, listening to Him (see Luke 10:38–42). The following story about a mother busy in her kitchen gives a similar modern-day illustration of this:

A young mother was trying to get her work done as her little girl, Tracy, watched her. The mother had bread dough on her hands; the daughter had time on her hands. Tracy was out of ideas for entertaining herself and was now relying on her mother for entertainment. The young mother decided to take this opportunity to tell Tracy a Bible story. By doing so, she could continue to knead her bread dough. Her intention was to serve fresh, hot cinnamon bread for dinner. She chose the Bible story of Mary and Martha as found in Luke 10:38–42. “Mary and Martha and their brother, Lazarus, invited Jesus to their home for dinner,” she began as she continued to make cinnamon bread. She looked down and clearly realized that what her daughter really wanted was her undivided attention. She wanted eye-to-eye contact. She wanted her mother to hold her. As she stopped kneading, Tracy looked up at her. “The better part—that’s what you want of me, isn’t it?” she asked. Tracy nodded.3

Oftentimes, we become so focused on completing a specific task that we forget what is really important: to prioritize our relationship with God, first of all, and then with those we love. Through the apostle John, Jesus gently reprimanded the group of believers living in Ephesus (see Revelation 2:1–7). After commending them for their faithfulness and good works, He reminded them that their love relationship with Him was preeminent. They had “left their first love” and were in danger of the inevitable results—disillusionment and lowered motivation. “Remember,” I believe He was saying to them, “these good works must flow out of relationship with Me, not define or take the place of it.”

Abraham, spoken of in Scripture as a “friend of God” (see 2 Chronicles 20:7; Isaiah 41:8; James 2:23), was a powerful intercessor, the first intercessor mentioned in the Bible. He wasn’t God’s friend because he was an intercessor; he was an intercessor because he was God’s friend. The difference may be subtle, but I assure you it isn’t small. He was quite bold in his intercession, by the way, asking God questions like, “Shall not the judge of all the earth do right?” (see Genesis 18:25).

Intimate relationships produce this kind of boldness: not an arrogant irreverence, but a confident boldness that eliminates the fear of rejection or being misunderstood. When I need a favor, I ask a friend or family member, not a stranger. If it’s in that person’s power to help me, he or she does. God wants us to be on such intimate terms with Him that it produces bold, confident and effective intercession. I desperately desire that you may experience this type of intimacy in your relationship with God.

Our friendship with God is pictured in the Scriptures by a famous mountain in Israel. Its name, Hebron, actually means “friendship, fellowship or communion.” Abraham, God’s interceding friend, was associated with this mountain. As an epitaph of sorts, he is buried there with his wife, Sarah. Fittingly, the symbolism associated with this biblical mountain tells us much about friendship with God and what it produces for the intercessor. As you see these wonderful pictures, you, too, will want to live at this “Mountain of Friendship.”

First, being the highest point in Israel, Hebron teaches us that the highlight of the Christian life and the pinnacle from which all else should flow is friendship with the Almighty. It is only from there, as we look down on all of life, that the correct perspective can be obtained. The psalmist David was confused about the prosperity of wicked people until he saw things from God’s point of view:

For I was envious at the foolish, when I saw the prosperity of the wicked. . . . Behold, these are the ungodly, who prosper in the world; they increase in riches. . . . When I pondered to understand this, it was troublesome in my sight.

Psalm 73:3, 12 KJV; v. 16 NASB

David then went on to explain what eliminated his confusion:

Until I came into the sanctuary of God; then I perceived their end. . . . For, behold, those who are far from Thee will perish; thou hast destroyed all those who are unfaithful to Thee. But as for me, the nearness of God is my good; I have made the Lord God my refuge, that I may tell of all Thy works.

Psalm 73:17, 27–28

Like David, we must take our perspective on life from God’s viewpoint. One of the most important things you’ll learn as God’s friend is to intercede from His perspective. Living at Hebron, the high place of friendship, makes this possible. As you spend time with God, you’ll begin to think like Him, which will allow you to pray according to His heart and will. This agreement with God is a key element of intercession, and guarantees success. Many people spend much of their prayer time asking for their wants, never thinking about God’s heart. Yet as I have stated, this isn’t true relationship. As you live at Hebron, you will increasingly care about what is on God’s heart, just as He cares about what is on yours. This partnership is glorious.

Second, Hebron became the home of Caleb, one of the greatest warriors of Israel. Friendship with our Father makes us powerful overcomers. Caleb, the faith-filled spy and great Israeli conqueror, asked God for Hebron, the “mountain of friendship,” as his inheritance. God granted his request, and Hebron, the place of friendship, became the “mountain of the conquering warrior.” A warrior heart and a tender heart aren’t conflicting. To the contrary, I believe Caleb was a great warrior because of his relationship with God. God, your Father and Friend, wants you, also, to be a conquering intercessor living at Hebron. Out of your relationship with Him, you, too, will be a great overcomer.

Ken and Barbara Gaub learned to overcome financial lack through their relationship with God:

Desperately needing a break from their missions work in Kentu...

Table of contents

• Cover
• Title Page
• Copyright Page
• Endorsements
• Contents
• 1. The Priority of Intercession
• 2. The Plan of Intercession
• 3. The Person of Intercession
• 4. The Purpose of Intercession
• 5. The Prize of Intercession
• 6. The Place of Intercession
• 7. The Protection of Intercession
• 8. The Power of Intercession
• 9. The Perseverance of Intercession
• 10. Proactive Intercession
• 11. Proclamation Intercession
• 12. The Pain of Intercession
• 13. The Pleasure of Intercession
• Notes
• Bibliography
• About the Author
• Books by Dutch Sheets
• Back Ad
• Back Cover