
Affective Communities
Anticolonial Thought, Fin-de-Siecle Radicalism, and the Politics of Friendship
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Affective Communities
Anticolonial Thought, Fin-de-Siecle Radicalism, and the Politics of Friendship
About this book
Gandhi weaves together the stories of a number of South Asian and European friendships that flourished between 1878 and 1914, tracing the complex historical networks connecting figures like the English socialist and homosexual reformer Edward Carpenter and the young Indian barrister M. K. Gandhi, or the Jewish French mystic Mirra Alfassa and the Cambridge-educated Indian yogi and extremist Sri Aurobindo. In a global milieu where the battle lines of empire are reemerging in newer and more pernicious configurations, Affective Communities challenges homogeneous portrayals of "the West" and its role in relation to anticolonial struggles. Drawing on Derrida's theory of friendship, Gandhi puts forth a powerful new model of the political: one that finds in friendship a crucial resource for anti-imperialism and transnational collaboration.
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Table of contents
- Contents
- Acknowledgments
- 1 Introduction Affective Communities
- 2 Manifesto Anticolonial Thought and the Politicsof Friendship
- 3 Sex The Story of Late Victorian Homosexual Exceptionalism
- 4 Meat A Short Cultural History of Animal Welfareat the Fin-de-Siècle
- 5 God Mysticism and Radicalism at the End of the Nineteenth Century
- 6 Art Aestheticism and the Politics of Postcolonial Difference
- 7 Conclusion An Immature Politics
- Notes
- Index