1
China’s History of Relying on Western Technology
In the 21st Century, if a particular country fails to be in the lead in science and technology, it will be difficult for it to maintain its economic activities and international standing.
Despite early advances in technology, modern China
2 has struggled to regain its technical prowess in the midst of political upheavals, outside interventions, civil war, and bad policies. In the late Qing to early Republican era, Chinese leaders began efforts to import technology and send promising students abroad to “learn from the West.”
3 Many of these students came back to lead aspects of China’s development and reform, and many in the later waves went on to play critical roles in China’s nuclear, space, and missile programs.
4 The concept that best captures the focus of the earlier phase, put forth in 1878 by Zhang Zhidong
in his essay
Quan Xue Pian , is the principle of
ti-yong or “keep China’s style of learning to maintain societal
essence and adopt western learning for practical
use.” While much has changed since the late 1800s, this formula of using skills learned from the West to make China strong has colored not only the post-Qing period but survives to this day, as it is a focus of China’s 2006 to 2020 Plan for S&T development and the foundation for much of what this book is about.
Although not stated as such, the founding leaders of the People’s Republic of China did not reject the ti-yong concept. China’s post-1949 development, for example, depended critically on Soviet aid, scholars, and designs. Reforms to its S&T infrastructure during this period reflected Beijing’s closer ties to the Soviet Union and emphasized central funding, a centralized academy, and five-year plans. The subsequent Soviet “betrayal” in the late 1950s and early 1960s substantially shaped the way in which foreign support was to be sought, as many in Beijing blame the Soviets for their setbacks, despite the upheavals brought about by their own disastrous policy choices. None of these upheavals had as profound an impact on China’s development – or lack thereof – as the Cultural Revolution (1966–1976), which brought science and technology to a halt, with the exception of a few military programs such as nuclear weapons and missiles. This last and most grandiose of Mao’s “struggles” closed the universities and left China in technological shambles to compete with the West at its zenith of development. This “lost decade” as it is called5 is still felt today as China tries to rebuild its university system and import Western-trained talent to re-create its scientific infrastructure.
This chapter provides the historical context for our discussion of China’s technology transfer practices. We will show that while each time period is unique, with its own set of challenges, a common factor throughout has been the importance of foreign technology in China’s strategic vision, implemented in large part by students and scholars, who use the skills, knowledge, and goodwill afforded them while abroad to bring foreign technology “back” and transform China’s universities, companies, and defense industries into direct competitors of the United States.
“Self-strengthening” and reaching out towards the West6
Defeated by a technologically superior West in the Opium Wars (1842, 1860) and, far worse, by a Japan that had learned from these same Western powers (1895), China embarked on a cautious path to engage the West, not to become a full member of the world community but as a way to protect itself from further humiliation.7 This engagement was characterized by a quest to “save” China through science. Because the focus of China’s exam system was on literary and classical texts, there was no venue – and no incentive – in the traditional system for Chinese students to study modern science and technology. Any exposure to science took place at missionary schools set up by foreigners throughout the country which, while lambasted as vanguards of imperialism, played a transformative role in the evolution of Chinese attitudes toward education.8
During this period, the efficacy of the exam system was questioned and its role in holding back the development of modern science debated. The exam system was eventually abolished in 1905. However, while the promotion of “Western” science and educational reform continued, there remained an ingrained belief in Chinese cultural superiority and that the two – science and culture – could be put into separate bins.9 John Fairbank, the great historian of China, perhaps described it best as China’s leaders of the time clinging to the idea that the country could “leap half-way into modernization,” using Western science and technology to support traditional Chinese society.10 The same idea is evidenced in PRC science and technology policy literature even today.
This dualist approach was captured by Zhang Zhidong in the term
tĭ-yòng (simplified Chinese:
, traditional Chinese:
), a concept framed during the reform era at the end of the Qing Dynasty (1644–1912). The term is made up of
two Chinese morphemes: tĭ, meaning “essence”, and yòng, meaning “practical use.” It came to describe a method of self-strengthening whereby China would maintain its own style of learning to keep the “essence” of society, while at the same time using Western learning for “practical application” in developing its infrastructure and economy.
11 While probably not the original intent, China’s own press today often describes the adoption of foreign systems, technologies, or ideas as being “X with Chinese characteristics”
which retains the core notion of cultural separateness.
Another outcome of the debate was the formation of the Chinese Educational Mission in 1872, which altogether sent 120 students aged 12–15 to the United States to study.12 They were placed with local families, with some attending prep schools to learn English before attending universities. Their “mission” was to learn Western science and engineering, in the hope that some would attend the US Military Academy at West Point, then return to China and pass on the knowledge and skills they acquired.13 By 1881, changes in both China and the US14 – including the passing of the Chinese Exclusion Act – prompted the Qing government to discontinue the program and the students returned home, many without having graduated. By some accounts, the reason for the change of heart was concern that the students were “losing touch with the Chinese culture and becoming completely westernized.”15
Despite the important knowledge they acquired while studying overseas, upon return to China these students were excluded from higher level official positions and their loyalty was questioned.16 Their experience forecast the fate of returnees in more recent times, who complained initially of being shunned by establishment colleagues. Professionalism eventually spoke for itself and many veterans of the mission went on to contribute to China’s development. Their numbers included the first presidents of Qinghua and Tianjin universities, the first Prime Minister of the Republic of China and 17 naval officers. Some 13 of the group served in other diplomatic positions and 14 were chief engineers or managers on the railroads.17
Benefiting from Western support during a period of transition
In terms of our topic, we identify the period from the fall of the Qing Dynasty (1912) through the warlord era (1916–1927), the Republican era (1927–1937), war with Japan (1937–1945), and the founding of the People’s Republic in 1949, as ...