CHAPTER TWO
Rethinking depoliticisation: beyond the governmental
Matt Wood and Matthew Flinders
Introduction
If the twentieth century witnessed the triumph of democracy, then the first decades of the twenty-first century appear to suggest that something has gone seriously wrong. This is reflected in a raft of post-millennium analyses that focus on the rise of âanti-politicsâ and the challenges faced by contemporary democratic governance (for example, Rancière, 2006; Rosanvallon, 2008; Keane, 2009). Alongside this tide of rather bleak commentary exist a number of related debates concerning (inter alia) the decline of political participation and the rise of âdisaffected democratsâ (see Norris, 2011); a shift to technocratic governance and models of decision making (notably in the wake of the global financial crisis) (Davis et al, 2012); and a more subtle set of concerns regarding the essence of democratic politics and the willingness or capacity of politicians to take inevitably unpopular decisions (see Flinders, 2012). These concerns have become crystallised into a set of terms (or clichĂŠs) â âpost-democracyâ, âthe democratic winterâ, âthe end of politicsâ, âthe democratic malaiseâ â broadly capturing an interpretation of recent developments, but at the same time tending to tell us little about the roots or drivers, the patterns or forms, of these shifts in democratic culture. To an extent, recent literature on âdepoliticisationâ in the field of governance research has begun to offer a more fine-grained analysis of these tensions and pressures (Burnham, 2001; Flinders and Buller, 2005). It is, however, the argument of this chapter that this literature offers too narrow a conceptual and empirical perspective to fully capture and analyse the complex and nuanced contours of this vast phenomenon that we might term the âdepoliticised polityâ, and that a broader cross-disciplinary framework is required to achieve this goal. Hence, just as Carl Schmitt (2007), whose work is examined in the introductory chapter to this special issue, argued for a broader conception of âthe politicalâ going beyond âthe stateâ, so we argue in a similar spirit (but in an admittedly very different way) for an expansive approach to studying depoliticisation, going beyond the âgovernmentalâ approach predominant in the governance literature.
Although Marsh (2011, 48) highlights âdepoliticisationâ as one of the most âinterestingâ emergent concepts for analysing contemporary patterns of governance, scholars have tended to approach the topic through a fairly narrow conceptual lens (for example, Burnham 2001; Flinders and Buller, 2005; 2006; Kettell, 2008; Newman, 2009; James, 2010). Depoliticisation, here, is seen as a âmode of statecraftâ instituted by politicians to deflect blame and accountability from governments as decision making is placed at âone removeâ from the centre. Yet, as will be shown in this chapter, there is a range of cross-disciplinary literature that focuses attention on quite different, yet equally important (and frequently interrelated) pressures operating in the wider public and private spheres of society â what this chapter terms âsocietalâ and âdiscursiveâ depoliticisation. These relate to, on the one hand, the role played by (for example) the media, special interest groups and corporations in shifting issues off the agenda of public deliberation â what we term, âsocietal depoliticisationâ â and (on the other hand) the âspeech actsâ of individuals in the private and public arena that make certain issues appear to be ânormalâ or ânaturalâ â here labelled, âdiscursive depoliticisationâ. The boundaries between these two âfacesâ is, as we acknowledge, sometimes blurred and contested, but at a broader level we argue that these two forms or modes of depoliticisation are both distinctive, interrelated, and to some extent even parasitical. Moreover, the core argument of this chapter â and to some extent the main argument of this special issue â is that any analysis of depoliticisation that focuses solely on institutions and a narrow conception of âthe politicalâ will ultimately produce only largely cosmetic or shallow analyses. Put slightly differently, the aim of this chapter is to dig a little deeper and to begin to acknowledge and trace those deeper social and discursive shifts that frequently buttress or underpin institutional reforms and governmental decisions.
The most comprehensive analytical framework in this field is offered by Flinders and Buller (2006) and their dissection of a range of âprinciples, tactics and toolsâ. This identified three forms or âtacticsâ vis-Ă -vis depoliticisation (institutional, rule-based, preference-shaping) and this has subsequently been applied in a range of studies in a range of policy areas (see, for example, Kettell, 2008; Rogers, 2009a; 2009b; Beveridge, 2012; Krippner, 2011, 146; Maman and Rosenheck, 2011, 16â17; Mishra, 2011, 159â63). Our critique of Flinders and Bullerâs influential work, however, is that it set in train a form of intellectual path-dependency that over-emphasised a governmental state-centric approach, but under-emphasised the less visible but arguably more important discursive and societal dimensions of depoliticisation. As Laura Jenkins notes (2011, 159):
[d]espite offering some useful analytical pointers, this work is not without weaknesses and omissions⌠they simply do not provide an explicit conceptualisation of politics and the conception that they seem to rest upon is narrow. The discussion appears state-centred, essentially referring to the extension, concealment, alteration or reduction of state control⌠Buller and Flindersâ general lack of clarity on their conception of the political is particularly odd, given that the main emphasis in the piece is on definitional clarity surrounding the concept of depoliticisation.
The aim of this chapter is therefore to provide a broader analysis of the interrelationships between different conceptual and empirical perspectives on depoliticisation, as a first step towards a more sophisticated account of the âdepoliticised polityâ. This leads to a reappraisal, or at the very least, a reengagement with Colin Hayâs (and later Matthew Flindersâ) analysis of forms of both politicisation and depoliticisation as functions, powers and responsibilities flowing between different political spheres across society (Hay, 2007; Flinders, 2008). Such a reappraisal leads to the identification of a conceptual and empirical horizon beyond a fairly narrow state-centric approach, but enables us to grasp how different forms of depoliticisation become almost self-sustaining, even parasitical. It is this broader ecosystem of depoliticising trends and tides which this chapter seeks to bring to the fore.
The challenge, however, lies in corralling several large, empirically and conceptually eclectic pools of literature. Put slightly differently, this is clearly a wide-ranging chapter and, like painting on a large canvas, this has required the use of a fairly broad brush and a sharp knife, in both analytical and empirical terms. Nevertheless, it is hoped that by ârethinking depoliticisationâ and placing this discussion within the contours of debates concerning the future of the state, this chapter will hopefully stimulate more scholarly interest in this topic, thereby filling in the detail and achieving a more fine-grained understanding (not least within the other contributions in this special edition). With this in mind this chapter is divided into three interrelated sections. The first section draws upon Hayâs Why we hate politics (2007) in order to provide the basis for a new âorganising perspectiveâ on depoliticisation. The second and most substantive section then fleshes out this organising perspective by mapping the range of literature on depoliticisation, in order to identify intersections and interrelationships between three âfacesâ of depoliticisation. The final section then reflects on the broader significance of this mapping exercise for the future study of depoliticisation, with a particular emphasis on cross-disciplinary eclecticism, as well as its relevance to contemporary debates concerning governance and the state.
Mapping depoliticisation
Any exercise in conceptual, geographical or scientific mapping is concerned as much with creating usable âmental modelsâ as it is with reflecting reality. Harry Beckâs iconic and well-known map of the London Underground provides an exceptional example of this craft, with its simple lines and colours which quickly convey needed and accurate information to the tired and rushed traveller. In essence, the argument of this chapter is that ârethinking depoliticisationâ requires the use of a new map or mental model in order to reveal interdependences between at least three primary forms of (or approaches to the study of) depoliticisation. A map, that is, which is sensitive to how âdepoliticisationâ, in the broader literature in political science and beyond, commonly refers to a rebalancing or a shift in the nature of governance relationships that involves not only the displacement of decisions from politicians, but the exercise of power by many non-state actors as well. In this regard Hayâs (2007) analysis of political disengagement provides a canvas on which to map out the contours of a new and more expansive conceptualisation of depoliticisation, due to his broad approach to politics, defined as âthe realm of contingency and deliberationâ, which he disaggregates into three distinct spheres (see Figure 1).
Figure 1: Politicisation and depoliticisation
The immediate benefit of this approach is that it identifies forms of both politicisation and depoliticisation as mirror-image developments across a spectrum of public governance. To become politicised in this sense is associated with an issue becoming subject to public deliberation, decision making and contingency where previously it was not. âAccordingly, the most basic form of politicisation (Type 1) is associated with the extension of the capacity for human influence and deliberationâ Hay (2007, 81) notes, âwhich comes with disavowing the prior assignment of an issue â or issue domain â to the realm of fate or necessityâ. This may involve the questioning of religious taboos or cultural assumptions that were previously held as sacrosanct, or the spillover effects of recent scientific and technological developments that offer new opportunities to control issues that were previously thought beyond human control (that is, fate). Issues may then become further politicised when they develop into the focus of a concerted pattern of public deliberation as if they have suddenly become identified as issues of collective, rather than individual or private, wellbeing. This is a politicisation of Type 2 and it too may take many forms (the consciousness-raising activities of feminists, environmentalists, anti-globalisation protestors or any other such group are essentially attempting to lift an issue into the public domain). This âliftingâ or politicisation of an issue may, in turn, propel it into the governmental sphere (Type 3) as it becomes the focus of legislative debates, new laws, the responsibility of government departments and similarly âgovernmentalâ processes.
What this focus on politicisation reveals is the existence of sociopolitical gradations and historical patterns, in which the boundaries of each sphere have ebbed and flowed according to (inter alia) the government of the day, public attitudes and global trends. The dominant trend in recent decades, if the literature on the âunbundlingâ of the state is to be believed (Pollitt and Talbot, 2004), has been on the depoliticisation of various formerly governmental tasks through a combination of delegation (Type 1), privatisation (Type 2) and denial (Type 3). Here, Type 1 depoliticisation focuses on the hiving off of functions away from elected politicians towards a complex range of extra-governmental organisations, para-statals and semi-independent bodies (collectively known as the sphere of âdelegatedâ or âdistributed publicâ governance). The conceptual emphasis here is not so much that the issue of concern has become any less political, in the sense of its impact on individuals or society, but that it has been transferred to a less obviously politicised arena. (Hence Flinders and Bullerâs (2006) emphasis on âarena-shiftingâ). The next stage of depoliticisation involves a function or issue being displaced from the public (non-governmental) sphere to the private sphere, in the sense that it becomes a matter of private/ consumer choice. The representation of the issue of environmental degradation or unemployment in such a way that responsibility is seen to lie, not with politicians, business or society at large, but with the behaviour of individuals is, if successful, a form of depoliticisation (Type 2) (see, for example, Weiss and Wodak, 2000; Sharone, 2007). Hay notes that the evolution of societal value...