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- English
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About this book
How do we navigate the question of identity in the fluid and pluralist conditions of postmodern society? Even more, how do we articulate identity as a defining particularity in the disappearance of borders, boundaries, and spaces in an increasingly globalist world? What constitutes identity and the formation of narratives under such conditions? How do these issues affect not only discursive practices, but theological and ethical construction and practice? This volumes explores these issues in depth. Diasporic Feminist Theology attempts to construct feminist theology by adopting diaspora as a theopolitical and ethical metaphor. Namsoon Kang here revisits and reexamines today's significant issues such as identity politics, dislocation, postmodernism, postcolonialism, neo-empire, Asian values, and constructs diasporic, transethnic, and glocal feminist theological discourses that create spaces of transformation, reconciliation, hospitality, worldliness, solidarity, and border-traversing. This work draws on diverse sources from contemporary critical discourses of diaspora studies, cultural studies, ethnic studies, postmodernism, postcolonialism, and feminism and feminist theology from a transterritorial space. This book is a landmark work, providing a comprehensive discourse for feminist theology today.
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Information
Topic
Theology & ReligionSubtopic
Christian Theology2
Index
abnormal, 44, 64, 122, 309
abortion, 56, 261, 314
Abraham, 23-25, 170, 174-75; Abram, 23-25
absence, 78, 80, 128, 133, 139, 154, 186-87, 217-18, 256, 272, 285, 308, 310
absolute victim, 129, 271; see also pure victim
absolutism, 11-12, 61
Ackroyd, Peter, 131
acquired language, 27, 180-81
actions of resistance, 208
Adorno, Theodore, 1-3, 17, 20, 26
aesthetic, 15, 19, 83, 132,
Africa, 67, 94-97
African American, 12, 16, 46, 48, 52, 82, 178
ageism, 172
agency, 50, 69, 152, 173; agenthood, 3, 11
agnation, 259, 313
ahistorical, 84, 135, 141, 173
alienation, 2, 11-12, 19, 36, 310
already, 3, 13, 18, 25, 29, 34, 39, 47, 66, 69, 71, 143, 169, 188, 218; see also not-yet, 96, 109, 128, 205, 208
alterity, xi, 10, 15, 18, 36, 41, 43, 49, 55, 67-71, 137, 156-57, 159
ancestor worship, 260-61, 265, 281, 299, 301
Anderson, Benedict, 74
androcentrism, 115, 123, 158, 296, 314
androcentric, 30, 96, 120, 200, 255-56, 263, 277, 284, 307, 313, 315
An-Naim, Abdullahi A., 289
anonymous collectivity, 89, 112
anthropomorphic, 117
Anzaldua, Gloria, 27, 41, 177
Arendt, Hannah, 20-22, 26-28, 31, 37-38
as-discourse, 202-8, 217; as-Asian, 203, 205, 207-8, 213, 229; as-Asian-feminists, 205; as-Asian-women, 205, 207-8 ; as-Christians, 205; as-men, 204; as-white, 204; as-woman/en, 202, 204-5, 208; as-women-the-victimized, 218; women-as-victims, 218
Asian Miracle, 290
Asian theology, 81, 83, 89-90, 101, 104-6, 184; Asian theologians, 81-90, 101, 103, 105, 179; Asian theological discourse, 82, 85, 87-89, 104, 106
Asian values, 230-31, 289-96, 319
Asianness, 85, 89, 91, 102, 104, 106, 183
Asians-in-differential, 93; see also identity-in-differential
Asian-women, 45, 47, 49, 61, 64, 73-74, 87, 90-94, 97, 99,-101, 182-3, 186, 188, 193-202, 204-8, 210, 212-13, 215, 217, 225, 227-28, 230-31, 233-36, 238-240, 242-43
assimilation, 22, 229, 233; assimilate, 21-22, 178, 283
authenticity, 44, 62, 183, 193, 225, 286; authenticization, 46, 51, 198; authoritarianism, 295, 316; inauthentic, 44, 77-79, 196, 231
balkanization, 205, 250
Bangladesh, 204, 237
Bateson, Gregory, 45
Bei Dao, 77-79
being-with-others, 34
Bhabha, Homi K., 10, 14, 36, 103, 114, 120, 170, 174, 219, 249
Bible, 118, 135, 156, 175, 276-77, 279-80
binary, 2, 10, 23, 47, 64-65, 68-71, 80, 114, 119, 122, 134, 140, 146, 198, 214, 216; binarism, 42, 62, 64, 85, 100, 121, 165, 213, 230-31, 320
biological, 2, 32, 48, 92, 97, 124, 155, 165, 182, 202-3, 211, 253, 265-66, 297-98, 303-4, 308-9, 312; biological difference, 155; biological essentialism, 202-3; biological family, 266, 308; biological sameness, 97
Book of Filiality, 266, 300
border, xii, xiv, 9, 15-16, 26, 28, 31, 49, 64, 72, 75, 103-4, 107, 109, 123, 128-30, 152, 155, 165, 176, 178, 181, 189, 221, 239, 249, 273; border-crossing, 15, 72; border-traversing, xiv, 9, 26, 31, 107, 128-130; borderline, 103, 189
Braidotti, Rosi, 173
Buddhism, 255, 282; Buddhist, 236, 255
Bulsin Jiok, 274
Butler, Judith, 23, 41, 59, 66
capitalism, 228, 234, 248, 291; anticapitalist, 149; capital, 51, 221, 224, 236, 242; capitalist, 220-21, 236, 243, 245; see also neocapitalist
categorization, 64, 68, 92, 95, 140, 165, 188
category, 23, 47-48, 56, 65-66, 73-74, 92-94, 182, 185, 228, 301
Catholic, 158, 273, 279, 302
centrism, 124-25; see also androcentrism, ecclesiocentrism, English-centrism, ethnocentrism, Euro/U.S.-centrism, geocentrism, heterocentrism, West-centrism
Chan-yang-hoe, 281
Chaplin, Charlie, 21-22
Chicana, 27
Childs, Brian H., 302
China, 91, 96, 183, 199, 240, 274, 276, 291-92
chokbo, 314
chon myong, 256
Chong-dong Methodist Church, 279
chonmin, 270
Chosun, 241, 283, 313
Christian Conference of Asia, 194-95
chulga oein, 260
Chung, David, 254-55
circle of inclusion, 4, 135
Clapp,...
Table of contents
- Cover
- Title Page
- Copyright
- Dedication
- Table Of Contents
- Preface
- Acknowledgments
- Diasporic Feminist Theology
- Identity, Différance, and Alterity
- Asia as Theopolitical Imagination
- Radical Border-Traversing
- From Epistemology to Hermeneutics
- Out of Places
- Glocal Feminist Theology in an Era of Neoempires
- Transethnic Feminist Theology in an Era of Globalization
- Negotiating the Alternative
- Resurgence of Asian Values
- Bibliography
- Index
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