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Shane
Edward Countryman, Evonne Von Heussen-Countryman
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eBook - ePub
Shane
Edward Countryman, Evonne Von Heussen-Countryman
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About This Book
This text looks at the film 'Shane' (1983) directed by George Stevens, then one of Hollywood's most successful film-makers. Alan Ladd plays the charismatic outsider who defends a community against a predatory gang and, in so doing, transforms the life of a family.
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THE PUREST WESTERN OF ALL
Four brass chords sound under the Paramount âMatterhornâ logo. Dissolve to a mountainside, in blues and greens. Ahorseman in buckskins enters, riding downhill. Briefly, his pistol is in centre frame. Victor Youngâs lilting theme music begins in strings and woodwinds and the rider stops to reconnoitre. Orange-yellow letters announce George Stevensâ production of Shane.
Dissolve to a long shot over the valley, as the horseman crosses. Dissolve again to the valley floor in slight high angle. Under the last credits a deer can be seen in middleground, with a farmstead behind and the Grand Tetons in the distance. Cut to a child stalking the animal, cocking his gun and aiming. Cut to ground level, with the deer turning its head so that its antlers frame the approaching rider (as a tiny car crosses in the far distance). Both boy and deer see the man and each bolts. The music segues to a song sung by a woman.
Western after Western has begun with somebody coming out of the wilderness, but none uses the image with greater purity than the opening sequence of Shane. This film can also claim purity within the genre. Paramount advertised it that way, building on Stevensâ multiple Academy Awards for previous films, on Shaneâs Oscar nominations (including Best Director) and on the Oscar won by cinematographer Loyal Griggs. Trade and national media critics joined in celebrating Shane. Crowds turned out for it after its premiere on 24 April, 1953 at the Radio City Music Hall. Film-makers have been paying homage ever since. John Fordâs unhappy family in The Searchers (1956) extrapolates themes and images that Stevens broached in Shane to a disillusioned, irredeemable ending. Warren Beatty and Arthur Penn drew on Shane in Bonnie and Clyde (1967). Sam Peckinpah developed the balletic violence in The Wild Bunch (1969) from Shaneâs two shootings and quoted Shane in Pat Garrett and Billy the Kid (1973). Clint Eastwood remade Shane as Pale Rider (1985). Reaching beyond the Western genre, there are echoes of Shane in Michael Ciminoâs The Deer Hunter (1978). Mike Nichols shows Shaneâs ending in Primary Colors (1998) to comment on late twentieth-century national politics (âCome back, Shane and run for Presidentâ). In Down in the Delta (1998) first-time film-maker Maya Angelou reverses the shot of the child, his gun and a deer in order to make the same point about children and firearms that Stevens had intended. How shall we account for Shaneâs power at the time of its release? How can we understand the debt to it that film-makers have felt?
George Stevens certainly knew his craft. He graduated from child actor to cameraman, shot film and wrote gags for Laurel and Hardy and directed âOur Gangâ shorts. After Alice Adams (1935) jumped him to first-rank features he made only twenty films, but until The Greatest Story Ever Told (1965), whatever Stevens released drew acclaim and made money. Seven Stevens films won Academy Awards, including Best Director twice. Shane and two others earned Best Director nominations and he received the Irving Thalberg Award at the Oscar ceremony in 1953. His comedies with Katharine Hepburn (Alice Adams and Woman of the Year, 1942) brought out her witty best. Swing Time (1936) revealed new dimensions in the dance partnership of Fred Astaire and Ginger Rogers and in the musical genre. Gunga Din (1939) prefigures the Indiana Jones cycle and thus the work of Steven Spielberg. Jean Arthur is as manic in The More the Merrier (1943) as she would be sober in Shane, her last film. From Vivacious Lady (1938) onward, Stevens produced his films, except for Woman of the Year, I Remember Mama (1948) and The Only Game in Town (1970).
Stevens was a Westerner who loved the region, but unlike Ford, Peckinpah or Eastwood he did not âmake Westernsâ. Shane was his only one, unless we count Annie Oakley (1935) (which places its protagonist in Ohio with Buffalo Billâs touring show), Gunga Din (whose Indians wear turbans) and Giant (1956) (which is about family, wealth and race in modern Texas). His vaudeville childhood meant social exclusion and being an outsider was an enduring theme throughout his films. His schooling was brief and his spelling was erratic, but he read widely. He respected film studies scholars, but he always appreciated that he had helped invent their subject.
Full documentation on Shane survives at the Academy of Motion Picture Arts and Sciences and in such places as the Oral History of American Performing Arts Collection at Southern Methodist University and the personal records of George Stevens Jr. Using that wealth of material we can watch Shane develop from Jack Schaeferâs novel to the final print. We can see how the filmâs âintense simplicityâ allows Stevens to deal with very complex themes. Finally, we can appreciate the filmâs influence on the Western genre. Shane challenges not only the historian of cultural artifacts but also the historian of cultural production.
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JACK SCHAEFER, GEORGE STEVENS AND âSHANEâ
When Jack Schaefer wrote Shane he âhad never been west of Toledo, Ohioâ. He had tried doctoral study in American literature at Columbia University and then drifted into journalism, read American history and experimented with fiction writing. Shane was his first result. Published in Argosy as a sequence of stories, it appeared as a novel in 1949. Although at first it sold poorly, its publication spurred Schaefer on to quit journalism. He kept writing about the West without seeing it. In his words, âI had written four books about the West and still I had not been out there.â Once he and his spouse saw what he had been writing about, they moved immediately, settling in Santa Fe and remaining there until his death in 1991.
Although Shane deals with Anglo-whites, Schaefer explored Indian and Hispanic experience in The Canyon (1953) and Old Ramon (1956). The Silver Whip ( Schaeferâs title was First Blood) (1953), Tribute to a Bad Man (1955), Trooper Hook (1957) and Advance to the Rear (originally Company of Cowards) (1965) were all made into films. Schaeferâs most ambitious work, Monte Walsh (1963), is a long cowboy elegy that became an end-of-the-West feature (William Fraker, 1970). Lee Marvin took the title role of a gentle, aging cowboy who might have been an elderly Shane. Jack Palance appeared as a figure who is even more gentle, reversing the actorâs viscious persona in the Stevens film. But despite unusual subtlety, the film failed at the box office. Shane remains Schaeferâs most famous work.
The film version is often joined with the Stevens productions A Place in the Sun (1951) and Giant in a supposed âAmerican trilogyâ. Stevens denied any such intent, but he made the films in near sequence and each emerged from a literary attempt to make sense of America. A Place in the Sun is derived from Theodore Dreiserâs novel An American Tragedy. It considers the recurrent Stevens themes of justice, ambition and success in a class-riven society and adds the issue of the stateâs legal violence against errant citizens. Shane considers violence where there is no law, both in terms of what a shooting does and as a historical problem in Americaâs development. Giant adds that most intractably American question, race, which Stevens had first touched on in Alice Adams, through Hattie McDanielsâ hired maid disrupting a middle-class dinner party. In The Diary of Anne Frank (1959) Stevens brought together innocence, youth, sex, racism, armed violence and the power of a malign state. Whether or not he intended an American trilogy (let alone a coherent oeuvre), Shane marks a significant point in his artistic and personal growth. Stevensâ career took him from studio employment and entertainment to autonomy and arduous themes. But scholarly attention to his films consists of little more than a doctoral thesis, some short studies and a few academic articles. The only biographies are the television films made by his son George Stevens Jr, George Stevens: A Filmmakerâs Journey (1988) and D-Day to Berlin (1995), which assembles the home-movie colour footage that Stevens shot for his own pleasure while he was supervising the official filming of the Allied drive across France, Belgium and Germany. This study is also short, dealing with just one film. It goes without saying that George Stevens deserves more.
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INTENSE SIMPLICITY: THE STEVENS TECHNIQUE
Though his style moved from the loose fluidity of his pre-war comedies to formal composition, heroic close-ups, lingering vistas and slow dissolves, Stevens sought to bring viewers into his charactersâ world. In his words, âto get some reality is the most difficult thing . . . about film doing. For people to create a moment of actuality.â He wanted viewers to consider a film, not receive it. âGet 5,000 minds,â he told Robert Hughes in 1967, âand seat them in . . . the Music Hall and . . . calculate the energy of these minds surpassing themselves. . . . I often watch the audience at work and Iâm profoundly impressed by their intelligence.â In Shane Stevensâ artifice generates an intense simplicity that hides complex meaning. The best Westerns have that quality, but most often by turning a bare bones narrative into a complex spectacle. In The Wild Bunch some bad men shoot up one town, wander for a time, shoot up another and die. Yet Peckinpah turned that four-statement story into one of the most intricately crafted films ever made. Shane presented a different problem. Stevensâ Shane is true to Schaeferâs purposes and the novelâs possibilities, but it is not simply a âfilm of the bookâ.
George Stevens directing on location
Consider the first five minutes which set in motion every issue that the film will consider: violence, American identity, social transition, family, young masculinity, being an outsider, womenâs place in a world that men control and choosing between incompatible desires. The voice that sings âThe Quilting Partyâ as the little boy races to announce that âSomebodyâs coming, Paâ is slightly off-key and we see her through the open window of a cabin. She is in womenâs territory, though pioneer crudity surrounds her. Her husband, outside chopping a tree stump, is roughly dressed and needs a shave. Even before we learn that they are Joe Starrett (Van Heflin), Marion Starrett (Jean Arthur) and Joey Starrett (Brandon de Wilde) they carry an overtone of the Christian Holy Family.
The approaching stranger (Alan Ladd, in the title role) crosses the boundary stream without muddying its clean flow (while a few chords of his own theme replace the womanâs song, in a Wagnerian leitmotif style). He avoids the garden, asks permission to cut through âyour placeâ, and dismounts to accept some water. A close-up of the boy and a mid-shot of the woman establish the interest of each and the stranger compliments the boyâs observing his approach. The child will âmake his markâ. The boy provides our point of view virtually throughout the film, but the riderâs ability to watch âthings goinâ on aroundâ will drive the narrative.
When the stranger turns to take the water he reveals his holstered gun. The boy cocks his rifle, provoking a gunfighterâs fast-draw. The clang of the dipper that the stranger drops breaks the idyllic quality of the soundtrack. The farmerâs response is a muted challenge: âA little touchy, arenât you?â The woman reproves the child for pointing his gun (which he has not actually done). Joeyâs fascination with weapons, Joeâs guarded acceptance that a man will carry a gun and Marionâs disapproval have all been established in the same moment. The child specifies his interest: âI bet you can shoot.â The strangerâs âa little bitâ leads to three brass chords and cowboy-style hooting, with a cut to other approaching riders. Taking Joeyâs rifle, the father orders the stranger to leave, which he does after requesting that the rifle be lowered. The new riders, who go through the garden, are the âRyker boysâ, named after the rancher Rufe Ryker (Emile Meyer) who employs them. Except for Rufe, his brother and foreman Morgan (John Dierkes) and cowboy Chris Calloway (Ben Johnson), âRykersâ is all the identity they have.
Meyer gives Rufe Ryker the air of a pagan god. (Later he will use âBy Jupiter!â as an expletive.) Except in the long shot that introduces him, he doesnât wear a hat over his thick silver hair and he has a fiercely jutting beard. His accent hints of New York. He and his cowboys also carry overtones of the anti-slavery warrior John Brown, who raided against southern settlers in Kansas in 1856. He may be a rancher, but he seems somehow alien to the West. Ryker and Starrett renew an ongoing quarrel about using the land (âIâve got that government beef contract and Iâm gonna need all my rangeâ) and possessing it (âNow that youâve told me that, will you kindly get off my place?â). They spar about descriptive nouns (Ryker: âyou and the other squattersâ; Starrett: âhomesteaders, you meanâ) and turn to the subjects of violence (âI could blast you out of here right nowâ), progress (âThe time for gun-blastinâ a man off his own place is pastâ) and the law (âTheyâre building a penitentiary right nowâ). The Rykers mock Starrett for holding a gun. The woman comes out of the house wearing trousers. As she joins her husband and son a short right pan reveals the stranger, his pistol on prominent display. He is âa friend of Starrettâsâ and his presence is enough to make the vis...