
Christ's Enthronement at God's Right Hand and Its Greco-Roman Cultural Context
- 244 pages
- English
- PDF
- Available on iOS & Android
Christ's Enthronement at God's Right Hand and Its Greco-Roman Cultural Context
About this book
Given the dearth of non-messianic interpretations of Psalm 110: 1 in non-Christian Second Temple Jewish texts, why did it become such a widely used messianic prooftext in the New Testament and early Christianity? Previous attempts to answer this question have focused on why the earliest Christians first began to use Ps 110: 1. The result is that these proposals do not provide an adequate explanation for why first century Christians living in the Greek East employed the verse and also applied it to Jesus's exaltation. I contend that two Greco-Roman politico-religious practices, royal and imperial temple and throne sharingâwhich were cross-cultural rewards that Greco-Roman communities bestowed on beneficent, pious, and divinely approved rulersâcontributed to the widespread use of Ps 110: 1 in earliest Christianity. This means that the earliest Christians interpreted Jesus's heavenly session as messianic and thus political, as well as religious, in nature.
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Table of contents
- Contents
- Acknowledgements
- List of Tables
- List of Figures
- Abbreviations
- Introduction
- Chapter 1 âSit at My Right Handâ Psalm 110:1 in the Second Temple Period and Earliest Christianity
- Chapter 2 âThat They Might Share the Temple or Throneâ Temple Sharing and Throne Sharing in the Hellenistic and Roman Periods
- Chapter 3 âBeside the Gods in Their Templesâ Royal and Imperial Temple Sharing
- Chapter 4 âBeside the Gods on their Thronesâ Royal and Imperial Throne Sharing
- Chapter 5 âGod Highly Exalted Himâ Phil 2:9â11, Ps 110:1, and Jesusâs Share in Godâs Temple and Throne
- Chapter 6 âWhere the Messiah Isâ Col 3:1â4, Ps 110:1, and Jesusâs Share in Godâs Temple and Throne
- Conclusion
- Bibliography
- Index of Ancient Sources
- Index of Modern Authors
- Index of Subjects