
- 192 pages
- English
- PDF
- Available on iOS & Android
About this book
Dass "Liebe" und "Recht" miteinander zu tun haben, mag manchen verwundern.Doch schon Aristoteles zeigt uns: Das Recht braucht die Liebe zu seinemBestand, und dort, wo Recht den Einzelfall nicht oder nicht hinreichenderfasst, tritt die Liebe – als Billigkeit, Epieikie – ergänzend zur Seite. Alskonstitutiv für das Recht gilt seit Fichte, was Pannenberg in der Liebeentdeckt: die wechselseitige Anerkennung. Hier knüpft auch Wolfgang Huber an, nur differenzierter: Anerkennung ist Teil der Liebe, doch Liebe ist weit mehrals nur Anerkennung. Die materialeErgänzung des formalen Begriffs "Anerkennung"gelingt Plathow durch Einbeziehung Max Schelers, der Liebe alsintuitiveErfassung von "Werten" versteht. Werte aber begründen das Recht. So liegt diekonkrete Synthese vonLiebe und Recht denn im Wert.[Love and Law. On the Theology of Love]That there is a relationship between love and love may seem surprising. But already Aristotle taught: law needs love for its endurance, and when it cannot cope with the single case, love stands by additionally – as epikie, equity. What since Fichte is considered constitutive for law, Pannenberg discovers also in love: mutual recognition. Here Wolfgang Huber ties in – more differentiated: recognition is part of love, but love is far more than just recognition. With regard to the material complementation to this formal concept, Plathow refers to Max Scheler, who sees love as an organ of knowledge, more precisely: as an organ of intuitive knowledge of "values". And values are the basis of law. Thus, the concrete synthesis of love and law is to be found in the concept of value.
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Table of contents
- Cover
- Titel
- Impressum
- Vorwort
- Inhalt
- 1 Liebe und Recht
- 2 Recht und Liebe
- 3 Der Liebe Recht
- Literatur