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The Stories We Tell
Recognizing the Myth of Who You Are
āThe universe is made of stories, not of atoms.ā
āMuriel Rukeyser
When I dragged myself into my first twelve-step meeting for people battling substance addiction, I felt more self-conscious than a bastard at a family reunion. Like most shame-riddled newcomers who fear rejection, I was sheepish about asking anyone to be my sponsor.
But there was this one guy.
Jack, a seventy-five-year-old retired Episcopal priest and therapist, was a recovery superhero. Whenever he spoke at meetings, his wry sense of humor and hard-won wisdom were apparent to everyone. He was a beacon of hope to those of us who had earned our seats in āthe rooms.ā One night after a meeting, I mustered up the courage to introduce myself to him and ask if heād consider taking me under his wing.
Jackās face softened, a smile appearing behind his eyes. āHow long since you last drank or drugged?ā he asked.
āTwo weeks,ā I said, looking down at my shoes.
āCongratulations!ā he said, throwing his arms around me and hugging me so enthusiastically I thought he might break one of my ribs. āIāll take you on!ā
Under Jackās mentorship, my two weeks of sobriety stretched into one month, then two, and before I knew it, I received my anniversary chip marking three continuous months. My life was humming along swimmingly until Jack dropped a bomb on me at one of our weekly Sunday morning check-in meetings at the Colonial Diner.
āI signed you up to share your story at next weekās Sunday night speakerās meeting,ā he said, stirring two packets of sugar into his coffee.
Recovery groups offer different meeting formats. In a speakerās meeting, one person shares their storyāwhat their life was like before and while they were using, and the āexperience, strength, and hopeā theyāre finding through the program and working the steps. Itās kind of like a personal testimony you might hear at a Baptist church, only boozier.
āJack, youād tell me if youād had a stroke, right?ā I said, only half-kidding.
āNo, why do you ask?ā Jack said, arching one eyebrow.
āBecause Iāve only been sober for three months. Iām not ready!ā
āYou donāt have to deliver the Gettysburg Address,ā he said, chuckling.
For the next thirty minutes I came up with one lame excuse after another to get out of speaking, but Jack wouldnāt budge. Resigned to my fate, I stood up and lay down a five on the Formica-topped table.
āSee you on Sunday,ā I muttered, picking up my windbreaker and walking to the door.
āGet yourself to five meetings this week,ā Jack called after me.
Without turning around, I waved goodbye. āYeah, yeah, I know.ā
Over the next seven days, I wrote and trashed at least a dozen drafts of my life story. During my last pharmaceutical jag, I had suffered a series of panic attacks and was still terrified of losing control in public. But I slaved away until I had an acceptable draft of my chemical misadventures and rehearsed it, ignoring the movies in my head featuring projectile vomiting and images from Edvard Munchās āThe Scream.ā
That Sunday night I stood before two hundred people and told the āstory of me,ā at least as I understood it at the time. I described how Iād always felt like a ātroubled guest on the dark earth.ā1 I was sure I lacked something inside that everyone else seemed to haveāI felt like a college freshman whoād missed orientation week and didnāt know his way around campus like everyone else. I enumerated the long list of reasons for my tattered self-worth, including my fatherās death from alcoholism and how Iād still give anything to believe I wasnāt somehow responsible for his inability to love me. Then I described how I felt when I took my first drinkāfinally, at home in my own skin, fitting in, at ease in the world. Except that back then my life was sort of like The Glass Castle meets The Prince of Tidesāonly less hopeful.
But when the meeting ended, I felt like a celebrity. Person after person came up to tell me the parts of my story they identified with and to thank me for my willingness to share it. When the last one left, I helped fold and stack the chairs, wash the coffee urns, and left with Jack riding shotgun in my Toyota Corolla.
āYou did a good job tonight,ā he said, rolling down the passenger-side window to release the smoke from his signature Cuban cigar.
āThanks,ā I said, relieved to be over my first attempt at sharing my lifeās journey.
āItās interesting,ā Jack mused. āWhile you were speaking, I found myself thinking about the crazy story each of us comes up with to make sense of our lives.ā He gazed at the smoke wafting up and out the car window, seemingly lost in his own thought.
When I pulled up at the end of Jackās driveway, he offered his congratulations one last time and got out of the car, hobbling on his creaky knees. I was about to put the car in drive and pull away when he turned back around.
āOne more thing,ā he said, bending over to speak to me through the open passenger window. āDo you ever wonder if youāre living in the wrong story?ā
āUh, no,ā I said, trying not to frown.
āYou might,ā Jack said, double-tapping the roof of my car with his hand. Then he turned on his heels and began trudging up the driveway, disappearing into the nightās inky darkness.
The Power of the Enneagram
I was twenty-seven years old when Jack asked me that question. At the time, I dismissed it as the kind of oddball question only a septuagenarian therapist might pose when heās stayed up past his bedtime.
Today, I see Jackās question to me as a major turning point in changing the false story I told myself about who I was, a story that had helped me make sense of a painful childhood but became an obstacle to my growth as an adult.
My old story is captured in a snapshot I still have of me back when I was a little boy at the beach with my family. In the picture Iām sitting in a beached lifeguard boat waving and laughing at the camera. I remember it was a beautiful, sunny day. Iām squinting at the camera and everyone in the background is sporting Ray-Bans, baking in the sun, their bronze skin glistening with Hawaiian Tropic Dark Tanning Oil. It strikes me as ironic that Iām sitting in a lifeboat. My family was lost at sea in those days and though I was a child I remember sensing that my siblings and I were living under a low ceiling of gray clouds. Our troubled father was taking our ship down.
Fifteen years later, I was a hard-drinking partier being chased down by my friends in Young Life who viewed me as a prized evangelism project. But I wanted nothing to do with God. In childhood Iād loved him with all my heart, but I grew to believe that heād abandoned me to my crazy family. Stretched out in front of me was a lifetime of feeling ashamed, weighted down with a longing to be seen and loved that I feared would never be fulfilled.
When I began working on my issues in my twenties, the green shoots of a new story began to emerge from the soil. It took years of hard work and prayer to craft a new narrative, but today when I look in the mirror, I see a sober husband and father, an Episcopal priest, therapist, and author.
Where there was old me, now thereās a new me.
Where there was fear and shame, now thereās dignity.
Where there was an unnamable missing piece everyone else had but I didnāt, now thereās the certain belief that Iām not missing anything inside.
Where there was loneliness and abandonment, I now have a kind and encouraging community that affirms my gifts.
Where there was grim resignation, now thereās a serene acceptance that life is simultaneously hard and brimming with beauty and grace.
And where there was meaninglessness, now thereās the knowledge that I continue to take everything Iāve experienced and use it to advance Godās love into our riven world.
When I reached another major turning point in my life in discovering the Enneagram, it helped make sense of this dramatic before-and-after difference in my life. Even more importantā and this is key to this entire bookāit helped me learn what was fueling and sustaining my old story, and what I needed to do that would make it possible for me to keep moving into my new story. The transformation itself was all grace, but I had a choice either to resist or to receive it. I wish Iād known the Enneagram when I began the journey of writing a new story for myself. It would have saved me time.
Traditionally, the Enneagram refers to a personality typing system that helps people cultivate self-knowledge. (To learn more about the Enneagram, and to take a test to determine your Enneagram type, visit my website, ianmorgancron.com.) Iām an Enneagram Four, which is just one of the nine basic types of the system (ennea is the Greek root for the word nine). Called the Romantics, Fours are creative, imaginative people who are sensitive, empathic, and attuned to beauty and aesthetics. Sounds good, right? But, like all Enneagram types, they have a shadow side. In the Foursā case, it includes moodiness, a fear of abandonment, and the belief that theyāre irredeemably deficient, among other things.
Through the years Iāve learned that the Enneagram is a remarkably helpful tool for understanding myself and others. When I was first introduced to it during a difficult season in my life, its ability to describe my way of moving through the world amazed me. I became a devoted student of this ancient, uncannily accurate system of personality.
As my fascination and appreciation grew, I wrote a book about it, The Road Back to You (with Suzanne Stabile), and started a podcast (Typology) on which I explore the mystery of the human personality through the lens of the Enneagram.2 In the pages ahead youāll meet my friends who were willing to show up and share their stories.
Several years into my study of the Enneagram, I had an aha moment that boosted my appreciation of its wisdom even more. Not only does its description of nine different types accurately describe our personality, but the Enneagram reveals the nine broken stories that each type adopts and inhabits in childhood to make sense of the worldādestructive stories we continue to tell ourselves in adulthood about who we are and how the world operates.
As youāll learn, the self-defining stories we invent in childhood later wreak havoc on our lives, psychologically and spiritually, because the underlying premise of each is in direct opposition to the grace-filled Larger Story God wants us to enter into and enjoy.
The Enneagram also shows us how to escape our typeās broken story by getting off the treadmill repetitions of self-defeating behaviors and misperceptions that often leave us frustrated, confused, and heartbroken.
What separates the Enneagram from other personality typing systems is that it helps us craft and live a better, truer story than the one weāve unconsciously settled for. Iām going to tell you a bit later in the book how Iāve learned to do this myself.
Our Origin Story
Human beings are incurable storytellers. We tell hard luck stories, tall stories, short stories, co...