Article 11(1) enshrines a right to an adequate standard of living in the following terms:
The States Parties to the Present Covenant recognize the right of everyone to an adequate standard of living for himself and his family, including adequate food, clothing and housing, and to the continuous improvement of living conditions. The States Parties will take appropriate steps to ensure the realization of this right, recognizing to this effect the essential importance of international co-operation based on free consent. (Emphasis added)
Article 11(1) has been interpreted as an umbrella for a number of separate rights. In particular, food and housing have received significant attention,5 as has an implied right to water and sanitation.6 The final sentence of the right elaborates State obligations for realising the right, including the necessity of action taken in concert, beyond national borders. However, the last clause of the first sentence â the right to the continuous improvement of living conditions â has been largely ignored. It has not yet received extensive or substantive scholarly engagement, or been fleshed out by the relevant human rights bodies, despite otherwise exponential growth in the scholarship and practice on economic and social rights.
A.Consideration of the Right within Human Rights Scholarship
Explicit academic and scholarly attention to the right has been limited to date. This is the case across the leading texts, many of which should be otherwise commended for their rigorous interpretation and analysis of Article 11. For example, a leading Commentary on the ICESCR mentions the right only in a few sentences, and does not engage at all with its content, scope or meaning.7 Recent handbooks have not picked up the right for analysis.8 Books specifically on economic, social and cultural rights also fail to engage in a sustained way with this clause,9 and more general textbooks on human rights have overlooked it.10 Even those authors who focus specifically on the right to an adequate standard of living, doing much to advance understanding of Article 11, regularly omit any consideration of the right to continuous improvement of living conditions. For example, Eide, a leading expert on the right to an adequate standard of living, has not referred to the right as a substantive head of Article 11 in his work.11 Moreover, a number of important works on the link between human rights and development, a logical area in which to initiate a discussion, particularly given the definition of development as âthe right of all peoples and individuals to the constant improvement of their well-beingâ12 â do not engage with the right.13
There are important, if limited, exceptions to this neglect. Craven, an early commentator on the ICESCR, includes discussion of the drafting history of the clause in his authoritative text,14 and Haugen includes a short, but specific, analysis, concluding that continuous improvement of living conditions is only an element of the right to an adequate standard of living, rather than a substantive right like food, clothing or housing.15 Haugenâs analysis is based on the grammar of the clause, read in conjunction with the fact that the right âhas never appeared in the literature as a substantive human rightâ.16 Salomon engages with the right in critiquing minimalist approaches to economic, social and cultural rights.17 And the previous United Nations Independent Expert on Foreign Debt and Human Rights began to engage with the right in the context of mass consumption, and the failure of exponential economic growth to fulfil human rights, in 2019.18
An important contribution considering the meaning of the right has also been made by Löfquist.19 In a 2011 article on climate change, justice and the right to development, he situated the central aspect of the right to development (drawing from the Preamble of the Declaration on the Right to Development) as a âcomprehensive economic, social, cultural and political process, which aims at the constant improvement of the well-being of the entire population and of all individualsâ.20 Although Löfquist makes only passing reference to ICESCR Article 11(1), concentrating instead on continuous improvement in the definition of the right to development, he proceeds to make a careful and close analysis of a right to continuous improvement of living conditions in a world of finite resources.21 Even if, Löfquist argues, the right to continuous improvement of living conditions can be achieved sustainably â through for example an interpretation that focuses on well-being, rather than material standards (which he argues it can), there still remains a problem. This is the issue of who the right holder is: everyone, only some below a certain threshold, or no one? Löfquist seeks to find a solution to this issue that protects the universality of human rights, while at the same time giving extra weight to the needs of the poorest.22 For Löfquist, there is no adequate solution to this problem in ethical and analytical terms: all three categories of rights-holder are, for him, problematic. He thus concludes that the Covenant, and the Declaration on the Right to Development, overreach in setting out such a right:
There is no need to claim that we have a right to an ever-increasing improvement. It is enough to claim that every person should have a right to reach a certain minimum level of well-being; an idea that is more in line with the Declaration from 1948, which stresses that we only have a right to an adequate standard of living.23
While Löfquistâs analysis rejects the right to continuous improvement of living conditions, it nevertheless provides one of the most explicit analyses of the right in scholarship to date.24
Given that the references to, and analyses of, the right to continuous improvement of living conditions can only be characterised as embryonic, the chapters in this collection significantly expand our understanding of the right, and its implications and importance.