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Unveiling the Hidden
Moreover the word of the LORD came unto Jeremiah the second time, while he was yet shut up in the court of the prison, saying, Thus saith the LORD the maker thereof, the LORD that formed it, to establish it; the LORD is his name; Call unto me, and I will answer thee, and show thee great and mighty things, which thou knowest not. âJeremiah 33:1â3
As I was praying one afternoon in 1967, I began feeling as if God had something very specific to say to me. The more I prayed, the more the burden increased. I decided to take an early vacation and spend the time seeking Godâs guidance. I went to the mountains of North Carolina for two weeks, intent on finding out what God was saying to me.
I spent the majority of the time fasting and praying. I waited, expecting God to follow up the burden with an answer. To my surprise, He pointed out areas in my life that needed correcting. The entire two weeks was a period of personal cleansing and preparation for what was to come.
I returned home excited, but still unsure. It was as if there were a veil that kept me from knowing the unknown. I felt that the answer was close, but it was still out of my grasp. Then one afternoon soon afterward, I was on my face before the Lord, and the veil lifted. God wanted me to start a school. I hesitated to commit myself to such a task, but God made it clear to me that His instructions were to be obeyed, not just considered. He unveiled the hidden to me when I called on Him to do so, and He showed me the things I did not know. God was faithfulâeven to the point of preparing my heart for what He had to say.
God desires to make known the unknown to His children. He desires to unveil the hidden. Yet many times we are satisfied not knowing. Either we arenât willing to take the time to wait, or we arenât sure God even wants us to know. But this command to Jeremiah speaks specifically to both of these problems. We are to call, we are to expect an answer, and we are to know the unknown. Letâs look at the background of this Scripture in Jeremiah (33:1â3).
The Babylonians are coming toward Jerusalem from the east. They have already defeated the Assyrians, so the people of Jerusalem know they donât stand much of a chance against their superior military strength. The leaders of Jerusalem believed they should align themselves with the Egyptians, which was the logical thing to do. But Jeremiah tells them, âGod says you are going into captivity. What you really ought to do is go out there and surrender.â Well, this wasnât at all what the leaders had in mind. They threw Jeremiah in prison and refused to listen to him.
Their reaction should not surprise us. What do you think the people in my congregation would do if I stood up next Sunday and said, âGod says the Canadians are going to overthrow this nation. We might as well surrender now and save ourselves some troubleâ? They would run me out of town! But this was exactly the situation Jeremiah found himself in. From his experience, he gives us a passage (33:1â3) that helps us understand how to talk with God.
Encouraged to Pray
We can obtain three prayer principles from Jeremiah 33:3 by listening to what God told Jeremiah. The first is that God encourages us to pray: âCall unto me.â Since Jeremiah was in prison, he had a long time to catch up on his prayer life. We may never be put behind bars, but God will put us in circumstances and situations in order to teach us how to talk with Him.
Most of the time we pray, âGet me out of here!â We want to avoid suffering and difficulty. When we do run into a trial or difficulty, we ask God to change our circumstances so we can serve Him better and love Him more.
But we cannot fool God or bribe Him with our promises. Jeremiah didnât even ask God to get him out of prison. Rather, he waited to see what God would say to him. And what was Godâs reply? âCall unto me, and I will answer thee, and show thee great and mighty things, which thou knowest notâ (Jer. 33:3). What God did for Jeremiah had a far greater impact than simply getting him out of prison.
But most of us arenât that patient. Weâre more intent on getting out of our circumstances than we are on finding out what great things God wants to show us. But the Father never allows difficulty just for the sake of difficultyâthere is always a higher purpose involved. The problem is we cannot always identify Godâs higher purpose in the midst of our trials. Thatâs when we must exercise our faith by waiting on His word to us.
A good friend of mine who was a real estate broker experienced a seven-year period of financial failure. The loss of his security devastated him. It became the constant focus of his thoughts and prayers. âWhy doesnât God do something?â he would ask me. For a while, we were both puzzled.
But after some intense soul searching, he realized that he had substituted financial security for God in his life. The Father wanted to be recognized as the Source of all things in my friendâs life. As he began renewing his mind spiritually and yielding his rights to the Lord, my friend gained a new freedom in his attitude toward finances. He started a new career and found greater financial blessing than ever before.
God had a great and mighty lesson to teach my friendâa lesson more important than keeping him comfortable. And God kept him uncomfortable until he took his eyes off his circumstances and sought Godâs mind in the matter.
Waiting is not easy. We often turn away from seeking Godâs counsel and seek guidance from friends and loved ones. We read books, attend seminars, and talk with others, trying to find out what God has to say to us. Usually, after weâve exhausted all other possibilities, we turn back to the Lord and wait on Him. By doing this, itâs as if we are saying to God, âNow that Iâve tried everything else and failed, Iâve decided I need You after all.â
But God wants us to come to Him first. He wants us to stand in His counsel and wait for His word. He longs for us to come to Him as a son would to his father. But instead, we go to Him last, as if we donât trust Him or consider His word of much value. Yet He is the only trustworthy Source of counsel we have. He is our most available and accessible Friend. He will never give us a busy signalâeven if He frequently gets busy signals when He tries talking to us.
God entreats us to pray because He knows we are often caught in prisons of our own making; not prisons with bars and locks, but intellectual prisons, emotional prisons, and relational prisons. We must remember that the shortest distance between our problems and their solutions is the distance between our knees and the floor.
Answer Promised
Second, God told Jeremiah, âI will answer thee.â Sometimes we make commitments that we cannot keep. Though we may do this unintentionally, there are times when we disappoint those who are counting on us. But God never disappointsâwhen He says He will do something, it will be done.
God promises He will not only hear our prayers, but He will answer them. This brings up two interesting questions: Does God always answer our prayers? Or does He respond to certain kinds of prayer? Think about the requests you have made of God recently. Are they being answered? Do you really believe they will be? You see, the question is not Does God answer prayer? The real question is How does God answer prayer? Sometimes He answers yes. This is usually the only answer we hear. If God says, âYes,â then we believe He answered. If He says, âNo,â we think He ignored our request.
Godâs Answers
When God answers our prayers, He either answers with yes, no, or wait. When He answers yes, we are prone to shout, âPraise the Lord!â We tell everyone what a great thing God has done for us.
But when God says no, we have a hard time finding reasons to praise Him. We look for the sin in our lives that kept Him from granting our requests, because surely if we had been living right He would have given us what we asked. But not one shred of scriptural evidence shows that God will say yes to all of our prayers just because weâre living right. God is sovereign. He has the right to say no according to His infinite wisdom, regardless of our goodness.
We try to manipulate God by our humanistic âif thenâ philosophy. If we live good, clean lives, then God must (we believe) grant our heartsâ desires. But such attempts to manipulate God defeat the whole purpose of Christianity, which is to glorify Him through our submissive obedience to His desires. Besides, if our goodness was the only factor God considered, where would His grace fit in? Many times His grace is what motivates Him to say no.
God only says no and wait when it is best for us (Rom. 8:28). He does it many times for our protection. Sometimes God wants to answer our prayers, but the timing is not right. For example, in the past, many couples wanting to marry came to me for counseling. Sometimes I would advise them to wait. Some would heed my advice, while others sought counsel from those who told them what they wanted to hear. You and I have the same choice over and over again. Will we wait on God for His perfect timing, or will we rush ahead?
We donât like waiting around. Especially when it looks like a unique opportunity might slip away. We donât like to hear God say, âNo,â especially when everything in us says, âYes, yes, yes!â We often try to find a Scripture verse and claim it while we continue our prayer, hoping somehow to change Godâs mind. What weâre really saying is, âGod, I didnât like that answer. How about reconsidering my point of view?â
But deep in our hearts we really want Godâs perfect will for our lives. And we must remember that Godâs answer is always His ultimate best for us. Claiming Scripture will not change Godâs mind because His Word cannot contradict His will. If He says no, then the answer is no. If He says wait, then we should wait. God is more interested in our character, our future, and our sanctification than He is in our momentary satisfaction. His answers are always an act of grace, motivated by His love.
Our Response
Our response to Godâs answers reveals one of two things about us. It will reveal either a rebellious spirit or a submissive spirit. By accepting Godâs answer, despite the fact that we may not understand, we express a submissive spi...