Be Dynamic (Acts 1-12)

Experience the Power of God's People

Warren W. Wiersbe

• Publisher: David C Cook
• Year: 2012
• ISBN:
  9781434700209
• Topic: Theology & Religion
• Subtopic: Biblical Commentary

"The ministry of the Holy Spirit is not a luxury; it is an absolute necessity, " writes celebrated author and respected pastor Warren Wiersbe. In his first of two books covering Acts, Be Dynamic focuses on Peter's ministry, mostly in Israel and centered in Jerusalem. Through explaining Luke's record of the Gospel's advancement and church expansion, Wiersbe opens the door to understanding the work of the church today.

Using hard-hitting quotes from recognized names like St. Augustine and John Bunyan, Wiersbe proves himself as a well-read author and gifted writer. The depth of his study is astounding, yet the accessibility of his text for every age group is evident as well. He proves what Luke intended-for Acts to be interpreted not as the apostles' glorious acts, but as the life-changing acts of the Holy Spirit. The same Spirit lives in believers today, the same God calls followers to expand His church, and the same basic problems still arise within the church, but the same power available then is still available now to change the nations.

Chapter One

The Faith of the First Christians

(Acts 1)

A famous Hollywood producer once said that for a movie to be successful, it must start with an earthquake and work up to a climax. Luke certainly didn’t follow that formula when he wrote the book of Acts. Except for the ascension of Jesus Christ, events recorded in Acts 1 are anything but dramatic. After all, what is exciting about a business meeting?

Then why record these events? Why didn’t Luke just start with the story of Pentecost? For several reasons.

To begin with, Luke was writing volume two of a work that started with what we call the gospel of Luke (see Luke 1:1–4), and he had to begin with the proper salutation and introduction. We don’t know who Theophilus was or even if he was a believer, but Luke’s salutation suggests that he may have been an important Roman official (see Acts 23:26; 24:3; 26:25). Likely Theophilus was a Christian or at least a seeker who was carefully studying the Christian faith. His name means “friend of God,” and we hope he lived up to his name.

But even more important, Luke had to build a bridge between his gospel and the book of Acts (Luke 24:50–53). At the close of his gospel, he had left the believers in the temple, praising God. Now he had to pick up the story and explain what happened next. Imagine how confused you would be if, in reading your New Testament, you turned the last page of the gospel of John and discovered—Romans! “How did the church get to Rome?” you would ask yourself; the answer is found in the book of Acts.

The book of Acts is also the account of the work of the Holy Spirit in and through the church. The gospel of Luke records what Jesus “began both to do and teach” in His human body, and the book of Acts tells us what Jesus continued to do and teach through His spiritual body, the church. Even today, congregations can learn much about church life and ministry from this book, and this even includes the business meetings!

In this chapter, we see the believers taking care of “unfinished business” and getting ready for Pentecost. What they said and did reveals to us the faith of the church. In what did they really believe?

THEY BELIEVED IN THE RISEN CHRIST (1:1–11)

After His resurrection, Jesus remained on earth for forty days and ministered to His disciples. He had already opened their minds to understand the Old Testament message about Himself (Luke 24:44–48), but there were other lessons they needed to learn before they could launch out in their new ministry. Jesus appeared and disappeared during those forty days, and the believers never knew when He might show up. It was excellent preparation for the church because the days were soon coming when He would no longer be on earth to instruct them personally. We believers today never know when our Lord may return, so our situation is somewhat similar to theirs.

The Lord taught them several important lessons during that time of special ministry.

The reality of His resurrection (v. 3a). Some of the believers may have had their doubts forty days before (Mark 16:9–14), but there could be no question now that Jesus had indeed been raised from the dead. To strengthen their faith, He gave them “many infallible proofs,” which Luke did not explain. We know that when Jesus met His disciples, He invited them to touch His body, and He even ate before them (Luke 24:38–43). Whatever proofs He gave, they were convincing.

Faith in His resurrection was important to the church because their own spiritual power depended on it. Also, the message of the gospel involves the truth of the resurrection (Rom. 10:9–10; 1 Cor. 15:1–8), and if Jesus were dead, the church would be speechless. Finally, the official Jewish position was that the disciples had stolen Jesus’ body from the tomb (Matt. 28:11–15), and the believers had to be able to refute this as they witnessed to the nation.

These believers were chosen to be special witnesses of Christ’s resurrection, and that was the emphasis in their ministry (Acts 1:22; 2:32; 3:15; 5:30–32). Most of the people in Jerusalem knew that Jesus of Nazareth had been crucified, but they did not know that He had been raised from the dead. By their words, their walk, and their mighty works, the believers told the world that Jesus was alive. This was “the sign of Jonah” that Jesus had promised to the nation (Matt. 12:38–41)—His death, burial, and resurrection.

The coming of His kingdom (v. 3b). This refers to the reign of God over the hearts and lives of those who have trusted Him (see Matt. 6:33; Rom. 14:17; 1 John 3:1–9). When you read the four Gospels, you discover that the apostles had a strong political view of the kingdom and were especially concerned about their own positions and privileges. Being loyal Jews, they longed for the defeat of their enemies and the final establishment of the glorious kingdom under the rule of King Messiah. They did not realize that there must first be a spiritual change in the hearts of the people (see Luke 1:67–79).

Jesus did not rebuke them when they “kept asking” about the future Jewish kingdom (Acts 1:7). After all, He had opened their minds to understand the Scriptures (Luke 24:44), so they knew what they were asking. But God has not revealed His timetable to us, and it is futile for us to speculate. The important thing is not to be curious about the future but to be busy in the present, sharing the message of God’s spiritual kingdom. This is another emphasis in the book of Acts (see Acts 8:12; 14:22; 20:25; 28:23, 31).

The power of His Holy Spirit (vv. 4–8). John the Baptist had announced a future baptism of the Holy Spirit (Matt. 3:11; Mark 1:8; Luke 3:16; John 1:33; and see Acts 11:16), and now that prophecy would be fulfilled. Jesus had also promised the coming of the Spirit (John 14:16–18, 26; 15:26–27; 16:7–15). It would be an endowment of power for the disciples so that they would be able to serve the Lord and accomplish His will (Luke 24:49). John had spoken about “the Holy Spirit and fire,” but Jesus said nothing about fire. Why? Because the “baptism of fire” has to do with future judgment, when the nation of Israel will go through tribulation (Matt. 3:11–12). The appearing of “tongues of fire” at Pentecost (Acts 2:3) could not be termed a “baptism.”

Acts 1:8 is a key verse. To begin with, it explains that the power of the church comes from the Holy Spirit and not from man (see Zech. 4:6). God’s people experienced repeated fillings of the Spirit as they faced new opportunities and obstacles (Acts 2:4; 4:8, 31; 9:17; 13:9). Ordinary people were able to do extraordinary things because the Spirit of God was at work in their lives. The ministry of the Holy Spirit is not a luxury; it is an absolute necessity.

Witness is a key word in the book of Acts and is used twenty-nine times as either a verb or a noun. A witness is somebody who tells what he has seen and heard (Acts 4:19–20). When you are on the witness stand in court, the judge is not interested in your ideas or opinions; he only wants to hear what you know. Our English word martyr comes from the Greek word translated “witness,” and many of God’s people have sealed their witness by laying down their lives.

We hear a great deal these days about “soul winning,” and the emphasis is a good one. However, while some of God’s people have a calling to evangelism (Eph. 4:11), all of God’s people are expected to be witnesses and tell the lost about the Savior. Not every Christian can bring a sinner to the place of faith and decision (though most of us could do better), but every Christian can bear faithful witness to the Savior. “A true witness delivereth souls” (Prov. 14:25).

Acts 1:8 also gives us a general outline of the book of Acts as it describes the geographical spread of the gospel: from Jerusalem (Acts 1—7) to Judea and Samaria (Acts 8—9), and then to the Gentiles and to the ends of the earth (Acts 10—28). No matter where we live, as Christians we should begin our witness at home and then extend it “into all the world.” As Dr. Oswald J. Smith used to say, “The light that shines the farthest will shine the brightest at home.”

The assurance of His coming again (vv. 9–11). Our Lord’s ascension into heaven was an important part of His ministry, for if He had not returned to the Father, He could not have sent the promised gift of the Holy Spirit (John 16:5–15). Also, in heaven today, the Savior is our interceding High Priest, giving us the grace that we need for life and service (Heb. 4:14–16). He is also our Advocate before the Father, forgiving us when we confess our sins (1 John 1:9—2:2). The exalted and glorified Head of the church is now working with His people on earth and helping them accomplish His purposes (Mark 16:19–20).

As the believers watched Jesus being taken up to glory, two angels appeared and gently rebuked them. Angels play an important role in the ministry described in Acts, just as they do today, even though we cannot see them (see Acts 5:19–20; 8:26; 10:3–7; 12:7–10, 23; 27:23). The angels are the servants of the saints (Heb. 1:14).

The two messengers gave the believers assurance that Jesus Christ would come again, just as He had been taken from them. This seems to refer to His public “coming in the clouds” (Matt. 24:30; 26:64; Rev. 1:7) rather than to His coming for His church “in a moment, in the twinkling of an eye” (1 Cor. 15:51–52; 1 Thess. 4:13–18). Regardless of what views different people may take of God’s prophetic program, Christians agree that Jesus is coming again and that He can come at any time. This in itself is a great motivation for faithful Christian service (Luke 12:34–48).

THEY BELIEVED IN EACH OTHER (1:12–14)

They obeyed their Lord’s commandment and returned to Jerusalem “with great joy” (Luke 24:52). It is likely that the group met in the upper room where the last Passover had been celebrated, but they were also found at worship in the temple (v. 53).

What a variety of people made up that first assembly of believers! There were men and women, apostles and “ordinary” people, and even members of the Lord’s earthly family (see Matt. 13:55; Mark 6:3). His “brethren” had not believed in Him during His ministry (John 7:5), but they did come to trust Him after the resurrection (Acts 1:14). Mary was there as a member of the assembly, participating in worship and prayer along with the others. The center of their fellowship was the risen Christ, and all of them adored and magnified Him.

How easy it would have been for someone to bring division into this beautiful assembly of humble people! The members of the Lord’s family might have claimed special recognition, or Peter could have been criticized for his cowardly denial of the Savior. Or perhaps Peter might have blamed John because it was John who brought him into the high priest’s house (John 18:15–16). John might well have reminded the others that he had faithfully stood at the cross, and had even been chosen by the Savior to care for His mother. But there was none of this. In fact, nobody was even arguing over who among them was the greatest!

The key phrase is “with one accord,” a phrase that is found six times in Acts (1:14; 2:1, 46; 4:24; 5:12; 15:25; and note also 2:44). There was among these believers a wonderful unity that bound them together in Christ (Ps. 133; Gal. 3:28), the kind of unity that Christians need today. “I do not want the walls of separation between different orders of Christians to be destroyed,” said the godly British preacher Rowland Hill, “but only lowered, that we may shake hands a little easier over them!”

It is not enough for Christians to have faith in the Lord; they must also have faith in one another. To these 120 people (Acts 1:15) the Lord had given the solemn responsibility of bearing witness to a lost world, and none of them could do the job alone. They would experience severe persecution in the days ahead, and one of them, James, would lay down his life for Christ. It was not a time for asking, “Who is the greatest?” or, “Who committed the greatest sin?” It was a time for praying together and standing together in the Lord. As they waited and worshipped together, they were being better prepared for the work that lay before them.

THEY BELIEVED IN PRAYER (1:15, 24–25)

Prayer plays a significant role in the story of the church as recorded in the book of Acts. The believers prayed for guidance in making decisions (Acts 1:15–26) and for courage to witness for Christ (4:23–31). In fact, prayer was a normal part of their daily ministry (2:42–47; 3:1; 6:4). Stephen prayed as he was being stoned (7:55–60). Peter and John prayed for the Samaritans (8:14–17), and Saul of Tarsus prayed after his conversion (9:11). Peter prayed before he raised Dorcas from the dead (vv. 36–43). Cornelius prayed that God would show him how to be saved (1–4), and Peter was on the housetop praying when God told him how to be the answer to Cornelius’s prayers (v. 9).

The believers in John Mark’s house prayed for Peter when he was in prison, and the Lord deliv...