Dedication
To my husband, James, who somehow always knows what to say, how to pray, and most importantly, what to feed me. I am forever grateful and blessed to have you in my corner, pushing me to go further.
In memory of my father, Reverend Alvin R. Knight, my forever inspiration. And to my beautiful mother, who imparted to me her love for one of Godâs greatest creations, music, and people.
Lastly, to my sisters, Amy and Sabrina; my besties, Tracy and Vernicia; and all the organizations who have allowed me to serve and sharpen my giftings for the glory of God.
Preface
As our worldâs problems intensify in complexity, we find ourselves in desperate need of leaders with integrity, compassion, and wisdom to envision multidisciplinary approaches to systems change. It is the leaderâs responsibility to inspire and help others see the interconnections of the systemâs parts and how they help or harm our approach to solving complex problems. Leaders must be able to move beyond feeling the burden to see the possibilities for positive change. We need Christian leaders who hear what God is speaking in this season and will facilitate with the body of Christ to learn and find new ways to unify and develop the assets of marginalized communities so that sustainable transformation can occur. These leaders must have a purpose and focus on changing the current trajectory of society. In his book The Necessary Revolution, Peter Senge asserts that âthe more daunting the change necessary, the more sophisticated the collaboration skills must be of those leading the change.â1 Acquiring the right mental model is also important as we pursue lasting change. You may be asking, so what exactly are mental models? The Waters Center for Systems Thinking defines mental models as âthe assumptions and beliefs people develop from their experience over time.â2 Because mental models influence how we interpret the world around us, it is important to build a relationship with those we seek to help so that our own experience over time with them will shape our approach to outreach and foster the type of social progress that brings lasting revival among Godâs creation. Hackman and Johnson tell us that the ever-shifting demands and complexity of our world today require leaders to change their mental models toward systems thinking and collaboration.3
Divisions among races, ministries, local churches, pastors, political parties, and denominations hinder optimal functionality for churches, especially those seeking to be used as Godâs bridge toward social change. This, along with the seemingly never-ending growth of our worldâs technology, inequities, global expansion, social dysfunction, judicial demand for change, and political unrest, prompts people to demand a different type of leader and organizational structure. Unfortunately, many leaders do not see the interconnectedness of the systems around them, nor do they understand how singularly focused church outreach efforts unknowingly do more harm than good.
A great disservice is done when we attempt to tackle problems with a partial view of available resources. The Bible speaks of the importance of co-laboring with a living-systems mindset. God designed his kingdom system to be inclusive and diverse. First Corinthians 12:18â26 reads:
But in fact, God has placed the parts in the body, every one of them, just as he wanted them to be. If they were all one part, where would the body be? As it is, there are many parts, but one body.
The eye cannot say to the hand, âI donât need you!â And the head cannot say to the feet, âI donât need you!â On the contrary, those parts of the body that seem to be weaker are indispensable, and the parts that we think are less honorable we treat with special honor. And the parts that are unpresentable are treated with special modesty, while our presentable parts need no special treatment. But God has put the body together, giving greater honor to the parts that lacked it, so that there should be no division in the body, but that its parts should have equal concern for each other. If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it.
Often, we fail to see or understand the relevance of including those we serve in the community because we do not fully see them as Christ does. People quickly identify marginalized communitiesâ needs, but unlike God, we see the glass half empty whereas He sees it half full. We fail to see the human assets, nor do we see the underlying systems that keep these communities marginalized. Some argue, including the author, that Christians donât look for the many gifts that God has placed within others; we only see deficits, pain, and needs. We often provide charity to alleviate the problemâs symptoms while leaving the root cause untouched. Like the Gentiles, God created us with purpose, belonging, potential, and hope for the future. In Hosea 2:23, the Gentiles received the following prophesy: âI will sow her for Myself in the land I will also have compassion on her who had not obtained compassion, And I will say to those who were not My people, âYou are My people!â; And they will say, âYou are my God!ââ
The church must be willing to ask the difficult, yet purposeful, questions that bring about Holy Spirit led reflection, collaboration, and lasting solutions. Is the church genuinely providing a service that does not bring harm to those they help? Does our servanthood to the needy bring lasting change that grows and multiplies after we are long gone? Does our giving enable the needy to prosper, or does it create a climate that cripples them? Does God expect us to give without a strategy? Do we have to know a person to understand what they truly need?
The Word tells us that God wants to see His kingdom come on earth, as it is in heaven. This book will argue that most of the church is ill-equipped to serve with a mindset that understands systems and how they work for or against us in our efforts to do good. We will also show how leaders fail to recognize how those systems are interconnected and can sometimes harm the very people with whom we desire to form partnerships. So, while we do âgood works,â a different standard is required to see the transformation and revival we need in the world today. This transformation requires vision, resources, collaboration, the inclusion of the âother,â diversity, love, and a new leade...