Alien Audiences
eBook - ePub

Alien Audiences

Remembering and Evaluating a Classic Movie

M. Barker, K. Egan, S. Ralph, T. Phillips

Share book
  1. English
  2. ePUB (mobile friendly)
  3. Available on iOS & Android
eBook - ePub

Alien Audiences

Remembering and Evaluating a Classic Movie

M. Barker, K. Egan, S. Ralph, T. Phillips

Book details
Book preview
Table of contents
Citations

About This Book

Ridley Scott's 1979 Alien has attained classic status and is one of the most analysed films by scholars. But until now, there have been no published studies of its audiences. This book presents the findings of a major project exploring how different kinds of viewers engage with the film. Based on over 1, 000 responses, the authors uncover some surprising patterns and tendencies. These disclose, among other things, the remarkable role played by parents and other relatives in 'gifting' the film to their children, raising important questions about the idea of 'age-inappropriate' viewing, a fascinating ambiguity over the role of 'acting' in the notorious 'chestburster scene' and an important shift in the way audiences see Alien as 'more than just a film' once imitations and parodies become prevalent. Some particularly long and rich responses reveal how this film can go on arousing strong visceral responses, even after repeated viewings. Richly illustrated with quotations, this book will shift current understandings of horror film audiences.

Frequently asked questions

How do I cancel my subscription?
Simply head over to the account section in settings and click on ā€œCancel Subscriptionā€ - itā€™s as simple as that. After you cancel, your membership will stay active for the remainder of the time youā€™ve paid for. Learn more here.
Can/how do I download books?
At the moment all of our mobile-responsive ePub books are available to download via the app. Most of our PDFs are also available to download and we're working on making the final remaining ones downloadable now. Learn more here.
What is the difference between the pricing plans?
Both plans give you full access to the library and all of Perlegoā€™s features. The only differences are the price and subscription period: With the annual plan youā€™ll save around 30% compared to 12 months on the monthly plan.
What is Perlego?
We are an online textbook subscription service, where you can get access to an entire online library for less than the price of a single book per month. With over 1 million books across 1000+ topics, weā€™ve got you covered! Learn more here.
Do you support text-to-speech?
Look out for the read-aloud symbol on your next book to see if you can listen to it. The read-aloud tool reads text aloud for you, highlighting the text as it is being read. You can pause it, speed it up and slow it down. Learn more here.
Is Alien Audiences an online PDF/ePUB?
Yes, you can access Alien Audiences by M. Barker, K. Egan, S. Ralph, T. Phillips in PDF and/or ePUB format, as well as other popular books in Media & Performing Arts & Film Direction & Production. We have over one million books available in our catalogue for you to explore.

Information

1
The Alien Memories Project
Abstract: Chapter 1 explains the background to and reasons for our project, and the story of the making of the film is briefly retold. It examines the extent to which Alien has become a point of reference and reuse within a wide range of kinds of popular culture. It also explores its highly unusual position within academic debates, and illustrates the role that claims and assumptions about ā€˜the audienceā€™ play within these debates. The rationale for the design and methodology of our project is outlined, including a consideration of the role of specific kinds of cultural knowledge within this. A first summary of results is given, with particular attention to how our participants perceived and understood Ellen Ripley (Sigourney Weaver), and H. R. Gigerā€™s alien.
Keywords: academic debates; Ellen Ripley; Gigerā€™s alien; Intertextual references; quali-quantitative survey.
Barker, Martin, Kate Egan, Tom Phillips and Sarah Ralph. Alien Audiences: Remembering and Evaluating a Classic Movie. Basingstoke: Palgrave Macmillan, 2016. DOI: 10.1057/9781137532060.0005.
ā€˜Everyone remembers the first timeā€™. So begins Ian Nathanā€™s (2011) retelling of the making of Ridley Scottā€™s (1979) film Alien. Of course thatā€™s not literally true ā€“ plenty of people would struggle to put flesh on their recall. But thereā€™s a deeper truth to Nathanā€™s comment, which is reflected in the ways people talk about the film. A Google search on the phrase ā€˜I remember watching Alienā€™ yielded over 14,000 hits. Peopleā€™s memories of the film matter to them. But to get at that deeper truth, we have to ask some complicated questions ā€“ questions which could make sense of the differences between these two search results:
I saw the original Alien just after graduate school when it first came out knowing NOTHING about it. Scared the living bejeezus out of me and became one of my favorites of all time. (http://www.prometheusforum.net/discussion/1/basic-info-introductions/p13)
I remember watching Alien when I was about 10, but I wasnā€™t too scared, then my dad sneezed and it echoed through the room and thatā€™s the scariest part I remember about that movie as a kid. (http://chatabout.com/answers/first-movie-you-saw-in-theaters-that-you-remember)
To do anything useful with memories as different as these requires some complicated research. This book tells the story of a research project undertaken to try to do just this: to gather peopleā€™s memories of Alien in a way which could allow us to understand differences and see patterns. To do this, we have to unpack a lot of assumptions inside Nathanā€™s remark. He presumes that the memory is equally important to everyone who saw the film. He presumes everyone is likely to remember particular things about the film ā€“ say, the notorious chestburster scene (rather than a dadā€™s mighty sneeze ...). More trickily, he risks presuming that people will remember it now as they experienced it then ā€“ whenever that ā€˜thenā€™ might have been (1979, on first release? 1993, after seeing one of the parodies? 2012, after Prometheus?).
Why Alien? The same questions could be asked of many films or indeed television series ā€“ and in a few cases, they have been (often, though, around their stars (see, for instance, Moseley, 2003) or around periods of film-going (see, for instance, Stacey, 1993)). Our reasons varied. But alongside its continuing importance to fans, Scottā€™s film has attained a rather special position among critics and scholars. More than 100 substantial essays and books have examined the film in detail. But only rarely do these publications talk about their writersā€™ actual experiences of the film. Instead, as we will see, they are prone to searching the film for ā€˜deep meaningsā€™ that might affect viewers without them even realising. In short, many of the publications about Alien were content to talk, without evidence, of what ā€˜the audienceā€™ must be making of the film.
The Making of Alien
The story of the production has been well told by a number of people besides Nathan (e.g., Thomson, 1998; Sammon, 1999; Scott, 2001; Luckhurst, 2014), and we only briefly touch on it here. It is in many ways a standard Hollywood story, with an idea evolving to a script and screenplay over a long period, with many hands contributing along the way ā€“ and many more again making a difference to the shape of the final product. Beginning from a 1970 script outline titled Star Beast by Dan Oā€™Bannon, the idea was picked up by Ron Shusett, who had links with Fox. (Roger Luckhurst is excellent in recounting the various sources that Oā€™Bannon drew on, precursor ideas mainly from SF novels ā€“ he recalls that Fox had to settle out of court a claim from veteran SF writer A. E. van Vogt over use of ideas from his ā€˜Voyage of the Space Beagleā€™ stories.) At Fox, another player ā€“ Gordon Carroll ā€“ saw potential for a crossover with the horror genre. While in script development, Walter Hill at Brandywine Productions introduced the notion of adjusting the gender balance among the shipā€™s crew. Foxā€™s Sandy Lieberson, who had recently seen Ridley Scottā€™s The Duellists raised the idea of Scott directing. Scott came to the script on the back of having seen Star Wars and realising that he wanted to shift away from art house-style films. But perhaps (as David Thomson captures it) he retained something of that in a distinction he drew: he thought this could be more than horror film: it could be a film ā€˜about terrorā€™ (Thomson, 1998: 10).
Once confirmed as director, Scott was introduced by Oā€™Bannon and Shusett to the work of Swiss artist H. R. Giger, and was completely taken by some images of aliens from his Necronomicon. This chimed with Scottā€™s discovery of heavy metal (metal hurlant) as an aesthetic attitude and style. Alongside these came the introduction of a ā€˜grubby aestheticā€™ from Ron L. Cobb, from whose hands came the image of the spaceship as a ā€˜tramp steamerā€™. Scott reinforced the gender interest by pressing for Ripley, the ultimate survivor, to be a woman ā€“ and then both screen testing and casting Sigourney Weaver (for the princessly sum of $33,000) ā€“ against the wishes of Fox. The filmā€™s budget rose gradually from a preliminary $1M to an eventual $9M, and was shot in the UK in 1978. It was given a slow, somewhat nervous release by Fox (who worried that the film would be found too visceral and scary). But from slow beginnings, and running over into 1980, the filmā€™s receipts proved they had a hit on their hands. And it became a classic reference point for discussion, not only among many individuals, but also in other forms of popular culture.
Alienā€™s invasion
Albert: Theyā€™re a bit like Facehuggers, arenā€™t they?
The Doctor: Face ... huggers?
Albert: Yeah, you know. Alien. The horror movie, Alien.
The Doctor: Thereā€™s a horror movie called Alien? Thatā€™s really offensive. No wonder everyone keeps invading you.
ā€˜Last Christmasā€™, Doctor Who. BBC1, 25 December 2014.
The above exchange, taken from a Doctor Who Christmas special episode, occurs when a scientist remarks to The Doctor the similarities of a set of attacking alien creatures (ā€˜ā€˜dream crabsā€™ā€™) to Alienā€™s Facehugger. Even without such specific acknowledgement, these similarities may have already been evident to those familiar with the imagery of Alien and, indeed, dream crab designer Rob Mayor has acknowledged the influence on its design, noting ā€˜I canā€™t lie, [Alien] was a reference, but itā€™s such a classic film that as soon as you have spider-like creatures running around attaching them to peopleā€™s faces, you canā€™t help but make that comparisonā€™ (Holmes, 2015). Yet despite the design similarities between the creatures, the dialogueā€™s explicit reference to Alien ā€“ the casual acknowledgement of the concept of such a thing as a Facehugger ā€“ hints at the extent to which Alien has pervaded popular culture. That such stark reference was made to a film some 35 years after its initial release, in a prime time scheduling slot on Christmas Day, to a viewership comprising nearly a third of the audience share (BBC News, 2015), constitutes an acknowledgement of Alienā€™s continuing power and relevance. How can we account for its persistent inclusion in the popular cultural landscape?
Take Spaceballs (1987), for example. Released eight years after Alien, Mel Brooksā€™ sci-fi parody features a scene in which John Hurt ā€“ reprising his role as Kane ā€“ once again falls victim to a chestburster during dinner, lamenting an exasperated ā€˜Oh no! Not again!ā€™ before dying (with the alien exiting whilst donning a hat and cane and singing a chorus of ā€˜Hello! Ma babyā€™). In 2004, the chestburster was again used for comedic effect on a large scale, with Nik Naks crisps screening an advertisement in the UK in which a giant crisp burst from a manā€™s stomach before dancing around to the Chic song ā€˜Le Freakā€™. These prominent examples belie the countless times reference has been made to the chestburster scene across various media, including The Simpsons, Robot Chicken, Family Guy, Ferris Buellerā€™s Day Off and Toy Story.
In the introduction to his Alien Vault, Nathan claims his book ā€˜is a search, a divination for Alienā€™s secret magicā€™, arguing that, although the iconic chestburster scene shattered taboos and is now one of the most famous moments in film history, ā€˜Alien is much more than one provocative sequenceā€™ (2011: 6ā€“7). Indeed, a quick glance at intertextual references to Alien across media since 1979 confirms that this film plays host to not just one iconic scene, but many iconic scenes. Yes, the chestburster scene has been frequently referenced in media from the subtle to the more explicit, but Alienā€™s invasion of popular culture ā€“ its ā€˜secret magicā€™ ā€“ has seen a multitude of moments make their way into other media. There is, in fact, a website devoted simply to documenting all the known references to Alien in other branches of popular culture.1
For example, amongst a plethora of references to the film in The Simpsons, one standout moment from 1994 episode ā€˜Sweet Seymour Skinnerā€™s Baadasssss Songā€™ sees an aping of Dallasā€™ fatal foray into the Nostromoā€™s air ducts, featuring Principal Skinner as Ripley, watching the fate of a hunted Groundskeeper Willie via a scanning machine. Blurring the lines between textual and extratextual, the Nintendo videogame series Metroid (1986ā€“) features an antagonist named ā€˜Ridleyā€™, with a design heavily inspired by H. R. Gigerā€™s Xenomorph. The explicitly extratextual influence can be seen in Alienā€™s famous tagline ā€˜In space no one can hear you screamā€™, which has been endlessly reused and remixed, such as in reviews for other space films Apollo 13 (1995, ā€˜... see you exaggerateā€™), Gravity (2013, ā€˜... hear your one-linersā€™), and Interstellar (2014, ā€˜... hear you speakā€™).
These iconic moments mean that, persistently since 1979, Alien has been a recurring aspect of popular cultural experience. As a result, is it any wonder that Alien keeps returning to get us?
But ā€“ and it is an important ā€˜butā€™ at the very heart of this book ā€“ who is this ā€˜usā€™? While thereā€™s no doubt that popular culture (in the sense of widely circulating texts of many kinds) has been thoroughly soaked in references to Scottā€™s film, how have different kinds of audiences (beyond those important one who make all those texts) responded to its ever-presence? How are peopleā€™s pleasures in the film, their memories of it, affected by all this? Who tells whom about it, passing on their own interests in it? What comes to stand out from the film, and thus, in important senses, to stand in (as iconic references) for it? These are the kinds of question we decided to try to answer, through an investigation of Alienā€™s audiences and their memories of watching the film. It is an undeniable fact that no film gathers identical responses from everyone. But recognising and accepting that there is variety in responses is one thing; it is much harder to ask and find out what patterns and themes there might be within all the variation. It was with the ambition of taking this further step that we conceived and carried out our investigation into peopleā€™s memories of watching Alien.
Academic discussions of Alien
It is important to give a context to our study. We are hardly alone in being interested in understanding the meaning of Alien to its audiences. Film critic Tom Shone, famously sneery towards film scholars, recently asked in his preview of Prometheus: ā€˜Why are academics so obsessed with Ridley Scottā€™s movie and its sequels?ā€™ (Shone, 2012). To prove his point, he offers a bibliography with 24 academic references, suggesting that this ā€˜cottage industryā€™ is just an indication of typical academic obsessions with finding meanings in films that no one else can see. If only he knew. Our bibliography of significant discussions of films in the franchise currently stands at well over 100 items. But ā€“ sneers aside ā€“ Shone does have a point. There is something very intriguing in the depth and persistence of film academicsā€™ engagement with, especially, the first Alien film. There are things going on inside this continuing fascination which are relevant to our study. Indeed, they are among the formative reasons for our undertaking it. There are several features to the debates which warrant attention: first, how widespread they have been, and in a wide range of publications. People were publishing commentaries in journals devoted to film, popular culture, American studies, philosophy, science fiction, feminism, psychology, psychoanalysis, speech studies, literary and gothic studies, and religion.
Second, many of the contributions have claimed to disclose wider or deeper meanings in the film. The debates began early, with a set of special essays in Science Fiction Studies (1980), followed by essays in philosophy and psychology journals. Then, in 1986ā€“1987, five analyses appeared, around which much of the subsequent debates would take place. First, Lyn and Tom Davis-Gemelli (1986) wrote an account in the now-defunct Film/Psychology Review arguing that the film embodied a deep humanist commitment to the future, with Ripley embodying the ā€˜feminineā€™ qualities we will need in order to save humankind (this account would trigger antagonistic responses from, among others, psychoanalyst Harvey Greenberg [...

Table of contents