- 347 pages
- English
- PDF
- Available on iOS & Android
eBook - PDF
About this book
The deists have been misunderstood as Enlightenment thinkers who believed in an inactive deity. Instead, the deists were spiritually oriented people who believed God treated all his children fairly. Unlike the biblical God, the deist God did not punish entire nations with plagues, curse innocent people, or order the extermination of whole nations. In deism, for the first time in modern Western history, God "became" good.
The Spirituality of the English and American Deists: How God Became Good explores how the English deists were especially important because they formulated the arguments that most of the later deists accepted. Half of the English deists claimed they were advocating the Christianity Jesus taught before his later followers perverted his teachings. Joseph Waligore call these deists Jesus-centered deists.
Ben Franklin, Thomas Jefferson, and John Adams studied these Jesus-centered deists and had similar beliefs. While some of the most prominent American Founders were deists, deism had little or no influence on the religious parts of the Constitution and the First Amendment.
Deism did not die out at the end of the Enlightenment. Instead, under different names and forms it has continued to be a significant religious force. Informed observers even think a deistic spiritual outlook is the most popular religious or spiritual outlook in contemporary America.
The Spirituality of the English and American Deists: How God Became Good explores how the English deists were especially important because they formulated the arguments that most of the later deists accepted. Half of the English deists claimed they were advocating the Christianity Jesus taught before his later followers perverted his teachings. Joseph Waligore call these deists Jesus-centered deists.
Ben Franklin, Thomas Jefferson, and John Adams studied these Jesus-centered deists and had similar beliefs. While some of the most prominent American Founders were deists, deism had little or no influence on the religious parts of the Constitution and the First Amendment.
Deism did not die out at the end of the Enlightenment. Instead, under different names and forms it has continued to be a significant religious force. Informed observers even think a deistic spiritual outlook is the most popular religious or spiritual outlook in contemporary America.
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Yes, you can access The Spirituality of the English and American Deists by Joseph Waligore in PDF and/or ePUB format, as well as other popular books in Theology & Religion & Religion. We have over one million books available in our catalogue for you to explore.
Information
Table of contents
- Cover
- Half Title
- Title Page
- Copyright Page
- Contents
- Acknowledgments
- Introduction
- Chapter 1: The Myth of Deism’s Inactive and Distant God
- Chapter 2: The Origins of Seventeenth-Century English Deism
- Chapter 3: The Protestant Background of Eighteenth-Century English Deism
- Chapter 4: God’s Fairness and Eighteenth-Century English Deism
- Chapter 5: The English Deists and the Socratic Spiritual Tradition
- Chapter 6: Jesus-Centered Deism in England
- Chapter 7: The Religious Beliefs of Ben Franklin
- Chapter 8: The Religious Beliefs of Thomas Jefferson and John Adams
- Chapter 9: The Religious Beliefs of George Washington
- Chapter 10: Deism and the American Founders
- Chapter 11: The Popularity and Decline of Thomas Paine’s Kind of Deism
- Chapter 12: The Rebirth of Jesus-Centered Deism in Liberal Protestantism
- Conclusion
- Supernatural Beliefs of the English Deists
- Appendix 2
- Bibliography
- Index
- About the Author