CHAPTER 1
Understanding William Gibson
Born on March 17, 1948, William Ford Gibson is often given the moniker âfather of cyberpunk,â the subgenre of science fiction (or sci-fi or SF) that focuses on computer information systems, corporate control, and hyperurbanized spaces. Ironically, Gibsonâs early years were not spent in an urban environment or in an area known for technological advancement. Born in the coastal town of Conway, South Carolina, he spent the bulk of his childhood in Wytheville, a small Virginia town in the Appalachian Mountains (Dellinger 1). As Andrew Ross and Scott Bukatman discuss, many of the major cyberpunk authors also hailed unexpectedly from southern locales instead of from the major northern cities one might expect. Bruce Sterling, John Shirley, and Rudy Rucker, for example, were born in Brownsville, Texas; Houston, Texas; and Louisville, Kentucky, respectively.1 Despite his rural upbringing, Gibson became a dual citizen of Canada and the United States and a critic and visionary of the digital age.
From the Rural to the Virtual: A Brief Chronology of Gibsonâs Life
Gibson spent his first eight years in various parts of the South. His father, William Ford Gibson, Jr., managed a construction company that did plumbing work at Oak Ridge, where âthe first atomic bomb was builtâ (Feller). Gibsonâs father died when the boy was eight, after which he and his mother, Elizabeth Otey, moved back to her hometown of Wytheville, Virginia (Feller). Because his mother was the town librarian, Gibson developed an early passion for books, and his writing style was influenced equally by sources as diverse as hard-boiled crime authors such as Raymond Chandler and postmodern novelists such as Thomas Pynchon (Dellinger 1). But it was the Classics Illustrated comic book version of The Time Machine that led Gibson to H. G. Wellsâs original novel and the genre of science fiction (Feller). At this time in the 1950s and 1960s, Gibson was inundated by science fiction from all sides. Gibson developed a âvoracious readingâ habit that included Philip K. Dickâs classic The Man in the High Castle (1962), as well as âother major science fiction writers of the 1950s, including Alfred Bester, [Robert A.] Heinlein, and Theodor Sturgeonâ (WGW 11). Television also bombarded him with sci-fi in the form of shows such as Tom Corbett, Space Cadet (1950â55), The Mysterious Dr. Satan (1940), and The Twilight Zone (1959-64), and he found even more sci-fi in genre magazines such as Galaxy (WGW 10-11). However, Gibson soon discovered an author who would forever transform his outlook not just on science fiction but also on the potential of literature more generallyâWilliam S. Burroughs.
Gibsonâs discovery of Burroughs came at an opportune timeâright before his departure from Wytheville. When he was fifteen years old, his mother sent him to a school in Tucson, Arizona, called the Southern Arizona School for Boys (WGLC 7). As Gibson explains in his biographical essay âSince 1948â on his website, he made an important discovery before leaving Wytheville: âI had stumbled, in my ceaseless quest for more and/or better science fiction, on a writer named Burroughsânot Edgar Rice but William S., and with him had come his colleagues Kerouac and GinsbergâŠ. The effect, over the next few years, was to make me, at least in terms of my Virginia home, Patient Zero of what would later be called the countercultureâ (DTPF 22â23). Burroughs showed Gibson the possibilities of combining science-fictional plots with experimental aesthetics, and he also introduced the teenager to a world of hustlers, con artists, and drug addicts that helped shape the plots of Gibsonâs early works.
When he arrived at the Arizona school, Gibson recounts that he âbegan the forced invention of a less Lovecraftian personaâ (DTPF 22â23). Gibson suggests that his acquaintance with the Beat Generation helped him experiment with one identity after another in an attempt to find himself. Then, another tragedy occurred that shaped Gibsonâs life: his mother died suddenly when he was only eighteen. During this time at school, Gibson began smoking marijuana and frequenting countercultural locations, such as coffeehouses and folk music venues. He was consequently expelled from school and sent back home to Wytheville to live with relatives. Another turning point came when he was called before the local draft board, causing Gibson to leave Wytheville and journey, like so many other young American men during this time period, to Canada to avoid being drafted to fight in the Vietnam War (WGW 15â16). In âSince 1948,â Gibson characterizes this period of his life by saying that he âjoined up with the rest of the Childrenâs Crusade of the day and shortly found myself in Canada, a country I knew almost nothing about. I concentrated on avoiding the draft and staying alive, while trying to make sure that I looked like I was enjoying the Summer of Loveâ (DTPF 23). He âwas at once drawn to hippie culture and repelled by it, and he was certainly no idealist or revolutionary,â yet the Summer of Love proved to be auspicious for him nonetheless (WGLC 36).
Generally considered the high point of the hippie era, the Summer of Love occurred in 1967, a year that witnessed the release of many of the most influential works of psychedelic rock: the self-titled debuts of the Doors, the Grateful Dead, and David Bowie; the Beatlesâ pair of LSD-fueled albums, Sgt. Pepperâs Lonely Hearts Club Band and Magical Mystery Tour; Jefferson Airplaneâs Surrealistic Pillow; Pink Floydâs first album, Pipers at the Gates of Dawn; the Velvet Undergroundâs genre-shattering The Velvet Underground & Nico; and the Jimi Hendrix Experienceâs Are You Experienced. This music provided a background that was simultaneously poetic, revolutionary, surrealistic, and consistently obsessed with the ideas of space and mind exploration. During this period, Gibson lived in a hippie neighborhood of Toronto called Yorkville and even appeared as a guide and narrator in a documentary called Yorkville: Hippie Haven (1967) for the Canadian Broadcasting Company. He returned to the United States for two years, participated in protests in Washington, D.C., and attended the Woodstock music festival in 1969, an experience that he appears to have found thoroughly repellent. Gibson was even in northern California during the ill-fated Altamont Free Concert (WGLC 8).2 While Gibson came of age during the hippie era, he remained skeptical and pessimistic about it, and another musical generation would provide a much more profound influence on him.
Gibsonâs period of youthful experimentation began to wane when he returned to Toronto and met his future wife, Deborah Thompson. The couple spent a year traveling in Europe together before returning to Canada where she could resume her university studies. They wed in 1972 and began living in Vancouver, where Deborah completed her B.A. and M.A. degrees at the University of British Columbia (WGLC 8). Gibson also became an English major at the University of British Columbia, and Professor Susan Woodâs science fiction course directly impacted his career as a writer. Wood prompted Gibson to submit a short story as his final class project instead of a final term paper. With her support, in 1977, Gibson published his first story, âFragments of a Hologram Rose,â in the short-lived science fiction magazine Unearth, a periodical that also featured the first publication of fellow cyberpunk Rudy Rucker (WGO 5). In 1977 Gibson completed his collegiate studies, and Deborah gave birth to their first son, Graeme (WGLC 9). Despite publishing a story, Gibson lacked confidence in himself as a writer until he met Bruce Sterling, a fellow devotee of William S. Burroughs, punk music, and sci-fi. Sterling had already published a novel called Involution Ocean (1977), and his promptings helped persuade Gibson to try writing as a full-time profession (WGO 5; WGLC 9).
Gibson was mostly a stay-at-home father, which allowed him to experiment with his writing, leading to a banner year in 1981. That year witnessed the publication of four stories, two of them in Omni magazine, one of the premiere venues for cutting-edge sci-fi. âThe Gernsback Continuumâ and âJohnny Mnemonic,â in particular, began to truly build his reputation. In 1982 he published âBurning Chromeâ (also in Omni), which more fully developed the Sprawl from âJohnny Mnemonicâ and featured the first use of the word âcyberspace.â During 1981 and 1982, Gibson also began writing his first novel, having already secured a contract with the legendary sci-fi editor Terry Carr of Ace Books. Gibson continued publishing stories while writing his novel: âHippie Hat Brain Parasiteâ and âRed Star, Winter Orbit,â his first collaboration with Bruce Sterling, both appeared in 1983 (WGW 19).
Another crucial moment in the history of cyberpunk occurred in 1983 at a science fiction convention in Amarillo, Texas, where a panel titled âBehind the Mirrorshades: A Look at Punk SFâ featured Gibson, John Shirley, Bruce Sterling, and Lewis Shiner (WGLC 10). This panel set the stage for Gibsonâs future success; however, it was the year 1984, already tinged with sci-fi resonance because of George Orwellâs classic dystopian novel Nineteen Eighty-Four (1949), that forever changed Gibsonâs career. July 1984 saw the publication of his short story âNew Rose Hotelâ and the publication of his first novel, Neuromancer, which landed with a resounding bang, garnering all three of the major science fiction awards for the year: the Hugo, the Nebula, and the Philip K. Dick award. It was the first novel to receive this trifecta of accolades. Gibson published two more short stories in 1985 before temporarily abandoning the medium to focus on his novels. Coauthored with Michael Swanwick, âDogfightâ first appeared in Omni, and Gibsonâs final â80s short story, âThe Winter Market,â appeared in the November 1985 issue of Vancouver Magazine. Gibson would not publish another story until 1990 because the bulk of his energy went toward publishing two sequels to Neuromancer.
As evidenced by the last line of Neuromancer, Gibson never intended for Neuromancer to develop into a trilogy, but Neuromancerâs popularity and critical success and the various bids for a film adaptation (none of which ever materialized) convinced Gibson to write a sequel, resulting in 1986âs Count Zero (WGO 85). The novel further developed the universe of the Sprawl by introducing almost entirely new characters. In the novel, Gibson experimented with a new narrative structure featuring alternating chapters that focused on different characters whose story lines would later converge toward the climax. He has continued to experiment with this form throughout the rest of his career. Gibson rounded out the âSprawl Trilogyâ with Mona Lisa Overdrive (1988) before beginning to pursue alternate interests, particularly in Hollywood.
In this interstice between Gibsonâs âSprawl Trilogyâ and his âBridge Trilogy,â he worked on a variety of projects: Hollywood screenplays, digital poetry, and a collaborative novel with Bruce Sterling. This period represented a stage of experimentation for Gibson before he returned to his predominant modeâwriting novels. His next major work was the collaborative steampunk novel The Difference Engine (1990), which he coauthored with fellow cyberpunk Bruce Sterling. An alternative history or counterfactual novel, The Difference Engine reimagines Victorian England and such major historical figures as Ada Lovelace and Charles Babbage and remains a highly respected example of the steampunk genre. Gibson also tried to produce various unrealized adaptations of his story âBurning Chromeâ and was briefly attached to a film called Neuro-Hotel, with Katherine Bigelow slated to direct. He completed a script for Alien3, which would have been the follow-up to Ridley Scottâs classic Alien (1979) and James Cameronâs action-packed sequel Aliens (1986), but almost nothing remained from Gibsonâs script when David Fincherâs Alien3 (1992) finally appeared. Gibsonâs Alien3 script has never been officially released but can easily be found online (WGW 91).
Gibson did have one successful foray into screenwriting with the adaptation of his story âJohnny Mnemonic,â which was turned into a major Hollywood film with his friend Robert Longo as director and a cast that included Keanu Reeves, Ice-T, Henry Rollins, and Rutger Hauer. The film features most of the storyâs basic elements, but Gibson added to the story in order to flesh it out to feature length. The period also produced one other highly influential and original piece of work: Agrippa: A Book of the Dead (1992). Agrippa was released as a truly multimedia and collaborative text containing a book filled with artwork from Dennis Ashbaugh and a 3.5-inch floppy disk that featured a three-hundred-line poem by Gibson that encrypted itself and became unreadable after one reading. One of the great works of electronic, digital literature, Agrippa has remained an object of speculation and mystery since its publication in 1992.
Gibsonâs next novel eschewed the far-flung settings of the âSprawl Trilogyâ and instead depicted a future only barely extrapolated from the present. This novel would spawn its own trilogy that dealt much less with cyberspace and much more with peopleâs attempts to exist in a media-saturated, economically depressed, and corporate-controlled world. Gibson first introduced this world in the short story âSkinnerâs Roomâ (1990), which was originally part of a San Francisco art exhibit. The story subsequently became the basis for his next novel, Virtual Light, which appeared in 1993 and was followed by two sequels. Generally referred to as the âBridge Trilogy,â Virtual Light, Idoru (1997), and All Tomorrowâs Parties (1999) explore a world only slightly different from the one of the 1990s, a world in which earthquakes, plagues, and economic crises rocked the planet while reality television and celebrity obsession reached shockingly new and even religious heights. These novels show Gibson beginning to distance himself from traditional sci-fi, and they serve as a âbridgeâ in his career as well because they provide a transition to his most recent trilogy, which is set in our present world. Gibson rounded out his writing in the 1990s with a host of interesting nonfiction essays for magazines including Wired, several more short stories, and two coauthored episodes of the popular sci-fi/horror television series The X-Files (1993â2002).
In the 2000s Gibson quit publishing traditional science fiction altogether and began writing novels set in the present; however, certain critics maintain that these works constitute alternate versions of our present. His most recent trilogy, usually called the âBigend Trilogyâ or the âBlue Ant Trilogy,â was published between 2003 and 2010 and deals with major historical events such as the September 11 terrorist attacks, the Iraq War, and the 2007 financial crisis. The first novel in the trilogy, Pattern Recognition (2003), received accolades, and its two follow-ups (Spook Country [2007] and Zero History [2010]) also garnered generally positive reviews. The novels increasingly downplay technology in favor of exploring power and the growing sense of quotidian estrangement in the twenty-first century.
Since marrying Deborah, Gibson has led a rather calm personal life, and he has admitted that he prefers to stay home most of the time, traveling to only a select few destinations that he loves. He retains dual-citizenship in the United States and Canada and maintained a blog in the first decade of the twenty-first century but eventually migrated to Twitter, to which he posts on a regular basis. Despite a rather turbulent and countercultural beginning, William Gibson, the postmodern prophet of the cyber age, is actually a rather normal, everyday man who continues to regularly publish novels and articles and consents to interviews upon publisher coercion. His works demonstrate a steady evolution in terms of style, and he remains one of the most consistently fascinating postmodern authors as he continually adapts his style and plots to technological advancements and changes in the sociocultural landscape. Over the course of this study, we will see how his style has metamorphosed in response to the real world and how everyday reality has increasingly become a kind of science fiction itself.
High vs. Low Culture: Gibsonâs Influences and Aesthetic
To fully appreciate Gibsonâs place in contemporary literature, some initial explication is required to situate him in the spectrum of twentieth- and twenty-first-century literature. A cutting-edge phenomenon in the 1980s, cyberpunk was declared dead or passĂ© by the end of the decade; nevertheless, the themes of the genre continue to appear in Gibsonâs later works. Therefore, one must understand how postmodern literature influenced cyberpunk, how cyberpunk itself epitomized postmodern literature, and how cyberpunk remains influential despite having been absorbed into commercial culture and hence stripped of its virile subversiveness. In many ways, cyberpunk represents the postmodern genre par excellence because it thoroughly embodies the disintegration of the boundaries between high and low culture and directly engages with how the simulacrumâthe copy without an originalâand the crisis of representation have shaped not only our culture but also our relation to knowledge, ethics, and truth. Simultaneously, it imagines the outcome of the ongoing mutation of capitalism. As Fredric Jameson comments, âcyberpunk [is] the supreme literary expression if not of postmodernism, then of late capitalism itselfâ (Postmodernism 419n1). Such themes began to appear in literature during the years following World War II as the dreams of modernity seemed to die in the face of horrors such as the Holocaust and the atomic bomb. Postmodern authors began to interrogate the nature of truth and value; therefore, to fully appreciate Gibsonâs works, it helps to have some basic grasp of the transition from modernity to postmodernity.
To start, one must understand the distinction between modernity and modernism. Although these terms receive varying definitions and histories depending upon the critic, theorist, or philosopher, we can lay out some basic principles to help simultaneously differentiate the two concepts and provide the necessary juxtaposition of ideas to understand âthe postmodern turn,â as Fredric Jameson terms it. Modernism and Postmodernism refer to historical designations in literature and art more generally. On the other hand, modernity and postmodernity represent both historical periods and philosophical approaches. While moderni...