1434

The Year a Chinese Fleet Sailed to Italy and Ignited the Renaissance

Gavin Menzies

• Publisher: Harper
• Year: 2009
• Print ISBN:
  9780007269556
• eBook ISBN:
  9780007280292
• Topic: History
• Subtopic: Teaching History
• Index: History

In his bestselling book 1421:The Year China Discovered the World, Gavin Menzies revealed that it was the Chinese that discovered America, not Columbus. Now he presents further astonishing evidence that it was also Chinese advances in science, art, and technology that formed the basis of the European Renaissance and our modern world.

In his bestselling book 1421: The Year China Discovered the World, Gavin Menzies presented controversial and compelling evidence that Chinese fleets beat Columbus, Cook and Magellan to the New World. But his research has led him to astonishing new discoveries that Chinese influence on Western culture didn't stop there.

Until now, scholars have considered that the Italian Renaissance – the basis of our modern Western world – came about as a result of a re-examining the ideas of classical Greece and Rome. However, a stunning reappraisal of history is about to be published.

Gavin Menzies makes the startling argument that a sophisticated Chinese delegation visited Italy in 1434, sparked the Renaissance, and forever changed the course of Western civilization. After that date the authority of Aristotle and Ptolemy was overturned and artistic conventions challenged, as was Arabic astronomy and cartography.

Florence and Venice of the 15th century attracted traders from across the world. Menzies presents astonishing evidence that a large Chinese fleet, official ambassadors of the Emperor, arrived in Tuscany in 1434 where they met with Pope Eugenius IV in Florence. A mass of information was offered by the Chinese delegation to the Pope and his entourage – concerning world maps (which Menzies argues were later given to Columbus), astronomy, mathematics, art, printing, architecture, steel manufacture, civil engineering, military machines, surveying, cartography, genetics, and more. It was this gift of knowledge that sparked the inventiveness of the Renaissance – Da Vinci's inventions, the Copernican revolution, Galileo, etc. Following 1434, Europeans embraced Chinese intellectual ideas, discoveries, and inventions, which formed the basis of European civilization just as much as Greek thought and Roman law. In short, China provided the spark that set the Renaissance ablaze.

I

Setting the Scene

1

A LAST VOYAGE

In the summer of 1421 the emperor Zhu Di lost a stupendous gamble. In doing so, he lost control of China and, eventually, his life.

Zhu Di’s dreams were so outsized that, though China in the early fifteenth century was the greatest power on earth, it still could not summon the means to realize the emperor’s monumental ambitions. Having embarked on the simultaneous construction of the Forbidden City, the Ming tombs, and the Temple of Heaven, China was also building two thousand ships for Zheng He’s fleets. These vast projects had denuded the land of timber. As a consequence, eunuchs were sent to pillage Vietnam. But the Vietnamese leader Le Loi fought the Chinese with great skill and courage, tying down the Chinese army at huge financial and psychological cost. China had her Vietnam six hundred years before France and America had theirs.1

China’s debacle in Vietnam grew out of the costs of building and maintaining her trea sure fleets, through which the emperor sought to bring the entire world into Confucian harmony within the Chinese tribute system. The fleets were led by eunuchs—brave sailors who were intensely loyal to the emperor, permanently insecure, and ready to sacrifice all. However, the eunuchs were also uneducated and frequently corrupt. And they were loathed by the mandarins, the educated administrative class that buttressed a Confucian system in which every citizen was assigned a clearly defined place.

Superb administrators, the mandarins recoiled from risk. They disapproved of the extravagant adventures of the trea sure fleets, whose far-flung exploits had the added disadvantage of bringing them into contact with “long nosed barbarians.” In the Yuan dynasty (1279–1368), mandarins were the lowest class.2 However, in the Ming dynasty, Emperor Hong Wu, Zhu Di’s father, reversed the class system to favor mandarins.

The mandarins planned Hong Wu’s attack on his son Zhu Di, the Prince of Yen, whom Hong had banished to Beijing (Nanjing then being the capital of China). The eunuchs sided with Zhu Di, joining his drive south into Nanjing. After his victory in 1402, Zhu Di expressed his gratitude by appointing eunuchs to command the trea sure fleets.

Henry Tsai paints a vivid portrait of Zhu Di, also known as the Yongle emperor:

He was an overachiever. He should be credited for the construction of the imposing Forbidden City of Beijing, which still stands today to amaze countless visitors from lands afar. He should be applauded for sponsoring the legendary maritime expeditions of the Muslim eunuch Admiral Zheng He, the legacy of which still lives vividly in the historical consciousness of many Southeast Asians and East Africans. He reinforced the power structure of the absolutist empire his father the Hongwu emperor founded, and extended the tentacles of Chinese civilisation to Vietnam, Korea, Japan, among other tributary states of Ming China. He smoothed out China’s relations with the Mongols from whom Emperor Hongwu had recovered the Chinese empire. He made possible the compilation of various important Chinese texts, including the monumental encyclopaedia Yongle dadian….

Yongle [the alternative name for Zhu Di] was also a usurper, a man who bathed his hands in the blood of numerous political victims. And the bloodshed did not stop there. After ascending the throne, he built a well-knit information network staffed by eunuchs whom his father had specifically blocked from the core of politics, to spy on scholar officials [mandarins] who might challenge his legitimacy and his absolutism.3

Under Zhu Di, the mandarins were relegated to organizing the finances necessary to build the fleet. But for generations of mandarins who governed the Ming dynasty and compiled almost all Chinese historical sources, the voyages led by Zheng He were a deviation from the proper path. The mandarins did all they could to belittle Zheng He’s achievements. As Edward L. Dreyer points out, Zheng He’s biography in the Ming-Shi-lu was deliberately placed before a series of chapters on eunuchs “who are grouped with ‘flatterers and deceivers,’ ‘treacherous ministers,’ ‘roving bandits’ and ‘all intrinsically evil categories of people.’”4

As long as the voyages prospered, and tribute flowed back to the Middle Kingdom to finance the fleet’s adventures, the simmering rivalry between mandarins and eunuchs could be contained. However, in the summer of 1421, Zhu Di’s reign went horribly wrong. First, the Forbidden City, which had cost vast sums to build, was burned to ashes by a thunderbolt. Next, the emperor became impotent and was taunted by his concubines. In a final indignity, he was thrown from his horse, a present from Tamburlaine’s son Shah Rokh.5 It appeared that Zhu Di had lost heaven’s favor.

In December 1421, at a time when Chinese farmers were reduced to eating grass, Zhu Di embarked on another extravaganza. He led an enormous army into the northern steppe to fight the Mongol armies of Aruqtai, who had refused to pay tribute.6

This was too much for Xia Yuanji, the minister of finance; he refused to fund the expedition. Zhu Di had his minister arrested along with the minister of justice, who had also objected to the adventure. Fang Bin, the minister of war, committed suicide. With his finances in ruins and his cabinet in revolt, the emperor rode off to the steppe, where he was outwitted and outmaneuvered by Aruqtai. On August 12, 1424, Zhu Di died.7

Zhu Gaozhi, Zhu Di’s son, took over as emperor and promptly reversed his father’s policies. Xia Yuanji was restored as minister of finance, and drastic fiscal mea sures were adopted to rein in inflation. Zhu Gaozhi’s first edict on ascending the throne on September 7, 1424, laid the trea sure fleet low: he ordered all voyages of the trea sure ships to be stopped. All ships moored at Taicang were ordered back to Nanjing.8

The mandarins were back in control. The great Zheng He was pensioned off along with his admirals and captains. Trea sure ships were left to rot at their moorings. Nanjing’s dry docks were flooded and plans for additional trea sure ships were burned.

Then suddenly, unexpectedly, on May 29, 1425, Zhu Gaozhi died. He was succeeded by his son Zhu Zhanji, Zhu Di’s grandson.

Zhu Zhanji seemed destined to be one of China’s greatest emperors. Far more cautious than Zhu Di, he was nonetheless extremely clever. He quickly realized that China’s abdication as Queen of the Seas would have disastrous consequences—not least that the barbarians would cease paying tribute. What’s more, the dream of a world united in Confucian harmony would be dashed and the colossal expenditure that had enabled China to acquire allies and settlements throughout the world would be wasted.

Zhu Zhanji also realized that the eunuchs disfavored by his father had their virtues. He set up a palace school to instruct them9 and appointed eunuchs to important military commands. He reversed his father’s plan to move the capital south to Nanjing, restoring it to Beijing, once again facing the Mongols. Yet he also believed in the Confucian virtues espoused by the mandarins and cultivated their friendship over bottles of wine. In many ways Zhu Zhanji combined the best of his father, including his concern for farmers, with that of his grandfather, whose boldness he emulated in approaching the barbarians.

The new reign would be known as Xuan De, “propagating virtue.” For Zheng He and the eunuchs, it marked a return to center stage. Soon another great sailing expedition would be launched, to bear the word to the barbarians to instruct them into deference and submission.

Notes
Chapter 1

1. Twitchett, Cambridge History, vol. 3 p. 231.

2. Private correspondence between author and Mr. Frank Lee, 2005.

3. Tsai, Perpetual Happiness, reviewed in Journal of the American Oriental Society 122, no.4 (Oct.–Dec. 2002): 849–50. Viewable on JSTOR.

4. Dreyer, Zheng He, p. 6.

5. Tamburlaine died in 1405. His son Shah Rokh succeeded him in Persia, as did his grandson Ulugh Begh in Samarkand. Accounts of the accident are based on a Persian fifteenth-century account.

6. Dreyer, pp. 174–182.

7. Cambridge History of China p. 272. Dictionary of Ming Biography, p. 533.

8. Cambridge History of China p 278, 302. Renzong Shi Lu, ch. 1.

9. Cambridge History of China VII 286–8.

2

THE EMPEROR’S AMBASSADOR

In 1430 the young emperor empowered Admirals Zheng He and Wang Jinghong to act on his behalf, issuing them a specially minted brass medallion, in a mix of zhuanshu1 and kaishu2 scripts, inscribed AUTHORISED AND AWARDED BY XUAN DE OF THE GREAT MING.

The emperor appointed Zheng He as his ambassador. Here is the edict from the Xuanzong Shi-lu, dated June 29, 1430: “Everything was prosperous and renewed but the Foreign countries, distantly located beyond the sea, still had not heard and did not know. For this reason Grand Directors Zheng He, Wang Jinghong and others were specially sent, bearing the word, to go and instruct them into deference and submission.”3

This voyage to “instruct” the foreigners was the zenith of Admiral Zheng He’s great career. Before departing, he had two inscriptions carved in stone to document his achievements. The first inscription, dated March 14, 1431, was placed near the temple of the sea goddess at Taicang, downriver from Nanjing near the estuary of the Yangtze.

From the time when we, Cheng Ho [Zheng He] and his companions at the beginning of the Yung Lo period [1403] received the Imperial commission as envoy to the barbarians, up until now, seven voyages have taken place and each time we have commanded several tens of thousands of government soldiers and more than a hundred oceangoing vessels. Starting from Tai Ts’ang and taking the sea, we have by way of the countries of Chan-Ch’eng, Hsienlo, Quawa, K’ochih, and Kuli [Calicut] reached Hulu mossu [Cairo] and other countries of the western regions, more than 3,000 countries in all.4

The other inscribed stone was placed farther down the Chinese coast at the mouth of the Min River in Fujian. It is dated the second winter month of the sixth year of Xuan De, which makes it between December 5, 1431, and January 7, 1432. It is called the Chang Le epigraphy.

The Imperial Ming dynasty in unifying seas and continents surpassing the three dynasties even goes beyond the Han and Tang dynasties. The countries beyond the horizon and from the ends of the earth have all become subjects and the most western of the western or the most northern of the northern countries however far they may be, the distance and the routes may be calculated.5

Liu Gang, who owns a Chinese map of the world from 1418, a critical document that we will revisit later, has translated the Chang Le epigraphy as it would have been understood in the early Ming dynasty. His translation differs in some key respects from the modern translation produced above.

The Imperial Ming dynasty has unified seas and the universe, surpassing the first three generations [of Ming emperors] as well as of the Han and Tang dynasties. None of these countries had not become subjects, even those at the remotest corners in the west of the western region of the Imperial Ming and the north of the northward extension from the Imperial Ming are so far away, however, that the distance to them can be calculated by mileage.6

The full import of the distinctions become apparent once we understand what the terms “western region of the Imperial Ming” and “northward extension from the Imperial Ming” meant at the time the stones were carved. “The term ‘western region’ originated during the Han dynasty and at that time referred to the region between Zhong Ling (now in the northern Xian Jiang autonomous region) and Dun Huang (at the edge of the Takla Makan Desert),” Liu Gang explains.

By the Tang dynasty, the extent of the “western region” had been extended to North Africa. The books written in the Ming dynasty describing travel to the western region adopt an even broader definition: Records of Journeys to the Western Region and Notes on the Barbarians, both books published during Zheng He’s era, extended the western region much further westwards. This is reflected in the Taicang stele, which refers to reaching “Hu lu mo Ssu (Cairo) and other countries of the western regions.” The second stele in Fujian mentions reaching “the remotest corners in the west of the western region,” i. e., far west of Cairo.”7

The phrase “the north of the northward extension from the Imperial Ming” is even more pregnant with meaning. As Liu Gang has explained, in Zheng He’s era the Chinese had no concept of the North Pole as the highest point of the earthly sphere. Accordingly, when they traveled north from China to the North American continent, traversing the North Pole (great circle route), they believed the journey was always northward. The modern geographic understanding is that the great circle route ...

Table of contents

• Cover
• Title Page
• Dedication
• Chinesen Omenclature
• Table of Contents
• Introduction
• Chapter I: Setting The Scene
• Chapter II: China Ignites The Renaissance
• Chapter III: China’s Legacy
• Acknowledgments
• Notes
• Bibliography
• Permissions
• Photograph Credits
• Index
• Also By Gavin Menzies
• Copyright
• About the Publisher