In The Company Of Black Men
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In The Company Of Black Men

The African Influence on African American Culture in New York City

Craig Steven Wilder

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eBook - ePub

In The Company Of Black Men

The African Influence on African American Culture in New York City

Craig Steven Wilder

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About This Book

From the subaltern assemblies of the enslaved in colonial New York City to the benevolent New York African Society of the early national era to the formation of the African Blood Brotherhood in twentieth century Harlem, voluntary associations have been a fixture of African-American communities.

In the Company of Black Men examines New York City over three centuries to show that enslaved Africans provided the institutional foundation upon which African-American religious, political, and social culture could flourish. Arguing that the universality of the voluntary tradition in African-American communities has its basis in collectivism—a behavioral and rhetorical tendency to privilege the group over the individual—it explores the institutions that arose as enslaved Africans exploited the potential for group action and mass resistance.

Craig Steven Wilder’s research is particularly exciting in its assertion that Africans entered the Americas equipped with intellectual traditions and sociological models that facilitated a communitarian response to oppression. Presenting a dramatic shift from previous work which has viewed African-American male associations as derivative and imitative of white male counterparts, In the Company of Black Men provides a ground-breaking template for investigating antebellum black institutions.

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Information

Publisher
NYU Press
Year
2002
ISBN
9780814795347

Index

Abolitionists, 56, 88, 91, 93, 94, 96, 106, 107, 126, 136, 143, 145, 146, 148, 150, 153, 164, 166, 167–71, 173, 201, 263–65n
Civil War-era activities of, 182–83, 271n
Abyssinian Baptist Church (Manhattan), 48–49, 132, 166, 194, 209, 211, 275n
woman dominance in, 48–49
women’s Highway and Hedges Society, 217
Abyssinian Benevolent Daughters of Esther Association, 75, 87
Africa, 3, 9, 30, 57, 60–61, 63, 76, 80, 132, 182, 265n
in African American ideology, 73, 76–78, 89–92, 96, 156, 157–59, 160–64, 168, 173, 177, 186, 187–89, 240–41n
Central, 13, 226n
compared to Greece and Rome, 90
Gold Coast, 19
religions of, 25, 26, 30–31, 65, 226n
West, 12, 16, 20–21, 22, 23, 25, 26, 27, 30–31, 33, 62, 65, 70, 76, 86, 116, 123, 199, 200–201, 217, 221n
in white thought, 144
African Americans, 36, 54, 62
attacks upon, 181, 183–85
celebrations and parades among, 89, 105, 111, 120–23, 126, 132, 164, 182–83, 254n
charity among, 80, 87–88, 103–4, 108, 111, 124–29, 201, 205
community, 2, 4, 24, 29–30, 40, 52–53, 63–64, 81, 86, 87, 97, 101–5, 112, 116, 118, 121, 124, 125, 129, 133, 149, 151–52, 158, 194, 207, 209
descriptions of, 145
high society among, 187
ideologies of, 24–25, 41, 54–55, 64, 65, 68, 73, 76–80, 81–83, 86–87, 89–97, 109–10, 121–24, 129, 131, 133, 147, 155–66, 167–71, 176–78, 187, 197, 200, 263n
immigrant communities among, 76, 87, 187, 205
institutions among, 4, 36, 53, 73, 76, 87, 88–89, 93, 95, 103, 118–19, 123, 125, 128–29, 131, 136, 138–40, 154–55, 183–86, 186, 192, 199, 209, 215
protests by, 77, 110, 119, 157–61, 165–67, 172, 186, 206
in South, 177
women’s social work among, 212–1...

Table of contents