Hara Hotel

A Tale of Syrian Refugees in Greece

Teresa Thornhill

• Publisher: Verso
• Year: 2018
• Print ISBN:
  9781786635211
• eBook ISBN:
  9781786635211
• Topic: Ciencias sociales
• Subtopic: Antropología cultural y social

Hara Hotel chronicles everyday life in a makeshift refugee camp on the forecourt of a petrol station in northern Greece. In the first two months of 2016, more than 100,000 refugees arrived in Greece. Half of them were fleeing war-torn Syria, seeking a safe haven in Europe. As the numbers seeking refuge soared, many were stranded in temporary camps, staffed by volunteers. Hara Hotel tells some of their stories.

Teresa Thornhill arrived in Greece in April 2016 as a volunteer. She met one refugee, a young Syrian Kurd called Juwan, who left his home and family in November 2011 to avoid being summoned for military service by the Assad regime. Interweaving memoir with Juwan's story, and with the recent history of the failed revolution in Syria, and the horror of the ensuing civil war, Hara Hotel paints a vivid picture of the lives of the people trapped between civil war and Europe's borders.

Part I

Greece, April 2016

1

Hara Hotel and the Family from Homs

My flight to Thessaloniki landed at midnight. After a night in a cheap hotel, I crossed the city on a series of buses. It was a Sunday morning and the sky was as grey as the concrete office blocks that lined the boulevards. Signs of Greece’s economic plight were everywhere: litter blowing down the streets, peeling paintwork, shuttered shops. I stood in the aisle of the swaying bus with my backpack heavy on my shoulders, wondering whether my Arabic was going to prove as helpful as I’d hoped. I hadn’t used it much in the last ten years, and was hoping the words would come back to me once I was immersed in life at the camp.

At last I reached the stained concrete dome which housed the central bus station. Here, after buying my ticket, I spent two hours sitting at an outdoor café table, surrounded by ashen-faced chain-smokers of all ages, conversing in Greek. I hadn’t yet seen any obvious refugees and it bugged me that I didn’t know Greek, beyond words of greeting. I would have so liked to start a conversation and steer it towards people’s feelings about the arrival of tens of thousands of Syrians, Afghans and Pakistanis in their midst. Instead, I sent a text to my son, and wrote my journal.

My two o’clock bus took me in less than an hour through flat, featureless fields to Polykastro, a small town seventeen kilometres from the border with FYROM. At first the town appeared little more than a sprawl of shops strung along the main road. But the sun came out as I stepped off the bus and I saw that the pavements thronged with visitors, some eating at café tables, others hanging out on benches in the square: cool young people for the most part, average age twenty-five, in skinny jeans and T-shirts. Precious few of them looked Greek, so I assumed they were north Europeans working with the refugees.

My heart sank as I wondered whether I’d be the only middle-aged volunteer. After a few minutes of confusion I found Charly, the Norwegian with whom I’d been communicating by WhatsApp for the last ten days, in a nearby restaurant. She was tall, blonde and astonishingly casual in manner, exactly as she’d been in her messages. ‘Hi Teresa, good to meet you, just sit with us while we finish our meal and then we’ll give you a lift to Hara.’ This seemed to be the policy among the volunteers: no questions asked, and the only expectation was a willingness to work. In terms of health and safety, it would have made a professional aid worker shudder, but I got the impression that Charly knew what she was doing. ‘I’ve booked you a room in our motel, just over the border in FYROM,’ she added with a smile. ‘It’s tacky but cheap, only twelve euros a night.’ Charly had been in Greece six months, mainly in Lesvos, where she’d saved the lives of a dozen half-drowned refugees, using the CPR she’d learned as a security guard in Oslo.

Sitting with Charly at the table were her long-term volunteer, Sintra, a warm and bubbly British woman in her thirties; a pale, unassuming twenty-one-year-old American student called Ian; and a trio of men who lived in London: a sharp-boned Irish social worker who kept cracking jokes, a bearded Greek student who chuckled at them, and a French photographer who seemed relieved when I spoke with him in French. These latter three had pitched up the day before and spent just twenty-four hours helping at Hara. The conversation was upbeat and, to my surprise, the refugees didn’t get a passing mention. I experienced a moment of doubt. Did these people appreciate the true depths of the situation they were dealing with? Or had they learned to put dark thoughts aside when taking breaks? But their appreciation or otherwise of the trauma which the Syrian refugees were living through was hardly my concern. The atmosphere was friendly and I decided there was no need to get hung up about my age – or theirs.

In the late afternoon we crammed into Charly’s car, among boxes of second-hand clothing, tightly packed new tents and bottles of water, for a fifteen-minute high-speed drive to Hara. Charly, I was to learn, was incapable of driving slowly. She told me that about six hundred refugees were living at Hara. It was a satellite to the vast camp at Idomeni and lay just half a kilometre from the border, on a slip road that came off the main international highway. Following the shock of the border closure, refugees had gathered at Hara because, as well as being a petrol station, it was a hotel of sorts with rooms to rent and a restaurant to eat in.

We parked on a country road beside a large forecourt with petrol pumps on which blue, green and orange tents stood in closely packed groups. Some spilled over into the adjacent fields.

It was early evening by now, warm and sunny. Children and men milled about in the road. Women in headscarves sat in open tent doorways. Young men in jeans stood smoking and conversing, nodding and smiling at Charly and Sintra as we got out of the car. A woman perched on a log with her back to us, tending an open fire which burned in the carcass of an oil drum. The sweet smell of woodsmoke wafted towards us. I noticed that the tents on the forecourt were pitched without guy ropes, presumably because pegs couldn’t be hammered into the tarmac.

Charly gave each of us a purple vest to wear, with the words ‘Northern Lights Aid’ printed in white. I felt a bit of a fraud as I put mine on, but perhaps it was best to be identifiable as belonging to an organization. I had no idea what work I’d be doing for Northern Lights; all Charly had said in our WhatsApp exchanges was that my Arabic would be useful.

At the back of the forecourt I saw a broad, single-storey building with a spacious verandah, the hotel-cum-restaurant which gave Hara its name. At the front, on the roof of a mini-supermarket, a giant sign bore a flamboyant, cut-out figure of a chef in Ottoman-style clothing and the words ‘WELCOME TO GREECE’.

We hadn’t been on the forecourt long when a middle-aged man and his son came up to me. The man looked about fifty, with thick black hair flecked with white. The son was slightly built, with the same luxuriant hair, cut to stand up in spikes, Rod Stewart style. We exchanged greetings in Arabic and without more ado the man told me they needed a lamp.

‘How many are you?’ I asked.

The son pointed to some tents to one side of the hotel. ‘There are twelve of us, come and see.’ I followed them across the forecourt to a group of three tents set up facing each other. In the open doorway of the furthest one a handsome older woman sat cross-legged on a grey blanket, a cotton scarf draped loosely over her long, plaited hair. At the back of the tent another grey blanket was folded neatly, beside a canvas holdall. The woman regarded me with sharp, intelligent eyes, and when I greeted her she smiled.

‘It’s very dark at night,’ the man explained. ‘The kids wake up wanting water, and we can’t see a thing.’ The son stood beside his father, watching me in silence. I couldn’t decide if his expression was one of suspicion or shyness.

‘I’ve only just arrived,’ I explained, ‘so I don’t know what Charly’s got in her car. I can ask if she has lamps, or torches.’

‘Thank you,’ the man replied. ‘And we need another tent, if possible. My other son and his three boys are sleeping in this one’ – he gestured at the tent opposite the one the woman was in. ‘It’s too small, nobody gets to sleep properly.’ As he spoke, two small boys with long hair hurtled past us in pursuit of a football, narrowly missing my ankles.

‘It must be very cold at night,’ I thought aloud. The tents were small and flimsy, designed for two adults at most in fair weather conditions.

‘It’s extremely cold!’ The woman interjected.

I squatted down to hear her better. ‘Is that what you’re sleeping on? Just a blanket?’

She pulled a face. ‘Just one blanket under us and one on top. And my back is terrible.’ She reached her hand behind her and rubbed her lower back.

I frowned. ‘That must be very uncomfortable.’

‘So can you get us another tent?’ the man persisted.

‘I’ll try,’ I replied, wondering who the tents in the car were intended for. ‘I’ll go and ask Charly. What’s your name?’

‘Wisam.’ The man gestured at the woman. ‘This is Hiba, my wife; and my son’s called Bassem.’

Hiba was watching me with approval. ‘Where did you learn Arabic?’ she asked.

‘In Palestine.’ I hesitated. ‘Well, first in Palestine, then I went to Iraq, and then to Lebanon.’ I stood up slowly. ‘My accent’s a bit of a muddle!’

‘No, no, you speak well!’ She smiled.

‘You’re from Syria?’ Charly had told me there were Iraqis as well as Syrians at Hara, and I couldn’t immediately tell from the accent who was who.

‘Eh,’ Wisam replied. In Levantine colloquial Arabic, ‘eh’ means ‘yes’.

‘From which city?’

‘From Homs.’ Wisam raised his thick eyebrows, studying my face as if to see if I knew what had happened in Homs. One of the smaller cities between Damascus and Aleppo, Homs had risen up early in the revolution and had suffered a prolonged and devastating attack by the regime in response. I wondered at what point the family had left. ‘The regime destroyed everything we had,’ Wisam announced, as if reading my thoughts. ‘Our house, the car, the whole neighbourhood was flattened.’ He crossed his forearms and forced them apart, to represent total destruction.

‘In 2012?’

‘Eh. We fled to the border with Turkey. We spent four years there in a camp – me, my wife, our sons, the grandchildren’ – he swept his arm in a wide gesture to embrace the inhabitants of all three tents – ‘and then the Russians started to bomb.’

The full-scale Russian military engagement in the war had begun in September 2015. Claiming their intention was to weaken ISIS, the Russian air force had in fact targeted more moderate elements of the opposition, with a devastating impact on civilians. For the last few months, people had been fleeing north towards the Turkish border as the Russians hit hospitals and schools.

‘It got to the point where we weren’t safe even at the Turkish border,’ Wisam went on, ‘so we crossed to Greece and came here.’

‘And now you’re stuck?’ I was expecting an expression of frustration and despair, but Wisam seemed philosophical. ‘We’re alive.’ He shrugged his shoulders, took out a packet of cigarettes, gave one to Bassem and lit up.

At that moment Sintra walked past, so I left the Homsi family and went to ask her about the lamps. Sintra had thick dark hair, a long face with high-arching eyebrows and olive skin. From her looks, she could have passed as Middle Eastern, but she spoke with a South London accent. Yes, she said, there were small lamps in Charly’s car that worked on solar power. But the tent problem was a different story. Charly’s policy was to keep the few spare tents for newly arrived families who would otherwise be obliged to sleep under the stars. Around midnight every night she made a tour of the entire camp, checking for newcomers.

After I’d delivered the lamps and explained to Wisam that we couldn’t help with the overcrowding, Sintra asked me to take a lamp to a family in the field on the far side of the perimeter fence. To get there I had to walk past the fifteen UNHCR portaloos which were shared by the entire camp, and follow a small, rubbish-strewn path of packed earth through the bushes and trees that formed the petrol station boundary. The smell in this part of the camp, although unpleasant, was not as evil as I’d expected.

Out in the field, shoots of wheat were starting to push their way up in tentative rows, their colour the sappy green of early spring. A fluffy white blossom, like cotton boll, drifted in the air and rolled about in clusters on the ground. I walked a little way along a track at the side of the field, trying to work out where the white blossom was coming from. It lay like clean fluff, in hollows in the roots of trees. Above my head the branches were bedecked with catkins, buds and whiskery blooms in different shades of grey, yellow and green.

Half a dozen tents stood in the corner of the field nearest the road, at the bottom of a small bank. They’d been cleverly pitched with their backs to the traffic, leaving a comfortable space between each tent and with the doorways opening onto the landscape. Two women and a handful of children were seated on the ground, drinking from plastic bottles, while at a little distance an old man poked at a fire which burned in another upturned oil drum. Despite the rubbish littered all over the bank, it was a calm, peaceful scene and I breathed a sigh of relief. In the distance, across the open fields, the land rose in a chain of low mountains.

‘As-salaamu alaikum,’ I called as I approached the women.

‘A leekum issalaam,’ they replied, looking up and smiling. I produced the light and demonstrated how it worked, before complimenting them on their choice of campsite. The women shrugged, seeming a little nonplussed, and I asked where they were from. ‘We’re Kurds from Syria,’ the younger woman said.

Syria has almost two million Kurds, concentrated mainly in the north and north-east of the country. They form a distinct ethnic group with their own language and culture, part of the thirty to thirty-five million Kurds who live in the region. The Kurds are the world’s largest group of people who have never had a nation state of their own. The lands which they have inhabited for millennia, now divided by modern state boundaries, are in south-eastern Turkey, north-eastern Syria, northern Iraq, north-western Iran and western Armenia.

I told the women that I’d spent time in Iraqi Kurdistan. The younger woman’s face lit up. ‘You’ve been to Iraqi Kurdistan?’ She looked at the woman next to her with an expression of astonishment. ‘Did you hear that, Mama?’

‘In the 1990s,’ I added. ‘Quite a while ago!’ In 1993 I’d spent possibly the most interesting seven weeks of my life travelling through the region to research my book Sweet Tea with Cardamom. I’d spent time in the great Kurdish cities and in mountain villages, listening to Kurdish women and men describe how they’d survived maltreatment at the hands of Saddam Hussein.

‘In the 1990s?’ The younger woman opened her eyes even wider. ‘I wasn’t even born till 1996!’ She giggled. ‘Whereabouts did you go?’

‘D’hok, Howler, Sulaimani …’ I’d been to Halabja, too, the town near the border with Iran where Saddam Hussein had gassed up to 5,000 Kurds with chemical warheads in 1988.

‘We were in Howler,’ the older woman said, ‘we fled there for three months, at the beginning of the war. Then we came back to Hasakah, and now we’re here.’

‘Is Hasakah your home town?’ Hasakah was the name of a province and a city in Syria’s north-east, with a mixed Kurdish and Arab population.

‘We’re from a little village in the countryside.’

‘In the mountains?’

‘No, Hasakah is flat. But you can see the mountains across the border in Turkey.’ The woman smiled.

In 1993, when the Kurds of northern Iraq rose up against Saddam Hussein at the end of the second Gulf War, the regime chased them across the mountains into Turkey. Many of the Kurds I’d met while I was there had told me how they’d fled their homes on foot, carrying babies, children and bundles of food, to escape the regime’s vengeance. Turkey had opened its border to receive the refugees, but many had spent months in squalid outdoor camps in conditions of great hardship. They’d remained in Turkey until the British and French set up a ‘Safe Haven’ in the northern part of Iraqi Kurdistan, policing the skies with reconnaissance flights to prevent Saddam resuming his attacks.

The Safe Haven had made possible the establishment of an autonomous Kurdish region in northern Iraq. The Kurds had set up their own parliament and for a few heady months had operated an ‘experiment in democracy’ in which they governed themselves without interference by Baghdad. The experiment had ended when fighting broke out between the two principal Iraqi Kurdish political parties, but the region remains semi-autonomous to this day. It didn’t surprise me to learn that Kurds from Syria had fled there for refuge from the civil war.

Later that evening, Charly drove me to FYROM and dropped me off, with my rucksack, at the Motel Vardar in Gevgelija. We volunteers could cross the border; the refugees could not. Mine was a dingy little room with a filthy floor, twin beds and a mattress that sank before I even lay on it. It was hardly appealing, but after spending a couple of hours at Hara, I appreciated that having a proper roof over my head was something to be ...

Table of contents

• Cover Page
• Halftitle Page
• Title Page
• Copyright Page
• Dedication
• Contents
• Maps
• Introduction: A Man Wades out of the Sea, January 2016
• List of Abbreviations
• Part I: Greece, April 2016
• Part II: Austria, August 2016
• Part III: Greece, January 2017
• Epilogue: And the War Goes On
• Acknowledgements
• Notes