1 JĂŒdische Bevölkerungspolitik. Bericht ĂŒber die Tagung des Bevölkerungspolitischen Ausschusses des Preussischen Landesverbandes JĂŒdischer Gemeinden vom 24. Februar 1929 (Berlin: Zentralwohlfahrtsstelle der deutschen Juden, 1929), 5.
3 This quotation comes from Peter Fritzsche, âLandscapes of Danger, Landscapes of Design: Crisis and Modernism in Weimar Germany,â in Dancing on the Volcano: Essays on the Culture of the Weimar Republic, ed. Thomas Kniesche and Stephen Brockmann (Columbia, SC: Camden House, 1994), 44. For an important set of critical reflections on the use and conceptualization of crisis by scholars of the Weimar Republic, see Moritz Föllmer and RĂŒdiger Graf, eds., Die âKriseâ der Weimarer Republik: Zur Kritik eines Deutungsmusters (New York: Campus Verlag, 2005).
4 Detlev Peukert develops the notion of a âparadox of Weimarâ in The Weimar Republic: The Crisis of Classical Modernity (New York: Hill and Wang, 1989), xiii.
5 Michel Foucault, Discipline and Punish: The Birth of the Prison (New York: Pantheon, 1977); Foucault, âThe Politics of Health in the Eighteenth Century,â in Power/Knowledge: Selected Interviews & Other Writings 1972â1977, ed. Colin Gordon (New York: Pantheon, 1980), 166â182; Foucault, âGovernmentality,â in The Foucault Effect: Studies in Governmentality, ed. Graham Burchell, Colin Gordon, and Peter Miller (Chicago: University of Chicago Press, 1991), 87â104.
6 I use the term Liberal Jews or Judaism to refer to the dominant form of Judaism in Germany, Judaism that emerged out of the Reform movement of the nineteenth century and that stands in opposition to Orthodox interpretations of Judaism. When I use the term âliberalismâ with a small âl,â I am referring to a combination of cultural, political, and economic attitudes and orientations that include personal freedom, individualism, tolerance, and representative government.
7 On the social body in Germany, see also Peter Fritzsche, âDid Weimar Fail?â Journal of Modern History 68 (September 1996): 647â654. For France, Italy, and Britain, see Carolyn J. Dean, The Frail Social Body: Pornography, Homosexuality, and Other Sexual Fantasies in Interwar France (Berkeley: University of California Press, 2000), 4â5; David Horn, Social Bodies: Science, Reproduction, and Italian Modernity (Princeton: Princeton University Press, 1994); Mary Poovey, Making a Social Body: British Cultural Formation, 1830â1864 (Chicago: University of Chicago Press, 1995). On organic metaphors in discourses of the nation, see Robert Nye, âDegeneration and the Medical Model of Cultural Crisis in the French Belle Ăpoque,â in Political Symbolism in Modern Europe, ed. Seymour Drescher, David Sabean, and Alan Sharlin (New Brunswick: Transaction, 1982), 19â41.
8 Donald L. Niewyk, The Jews in Weimar Germany (New Brunswick: Transaction, 2001), 178. Shulamit Volkov called attention to the unity in ideologically diverse efforts to innovate in Jewish life in her important article, âDie Erfindung einer Tradition: Zur Entstehung des modernen Judentums in Deutschland,â Historische Zeitschrift 253 (1991): 603â628 and Shulamit Volkov, âJews and Judaism in the Age of Emancipation: Unity and Variety,â in The Jews in European History: Seven Lectures, ed. Wolfgang Beck (Cincinnati: Hebrew Union College Press, 1994), 73â93.
9 Amos Funkenstein, âThe Dialectics of Assimilation,â Jewish Social Studies 1, no. 2 (1995): 11.
10 I refer to the title by Peter Fritzsche, Germans into Nazis (Cambridge, MA: Harvard University Press, 1998).
11 The work of Shulamit Volkov has been central in charting this new direction within German and German-Jewish historiography. Among her many essays on this theme, see âDie Dynamik der Dissimilation: Deutsche Juden und die ostjĂŒdischen Einwanderer,â in JĂŒdisches Leben und Antisemitismus im 19. und 20. Jahrhundert: Zehn Essays (Munich: C.H. Beck, 1990), 166â181, and âErfolgreiche Assimilation oder Erfolg und Assimilation: Die deutsch-jĂŒdische Familie im Kaiserreich,â Wissenschaftskolleg zu Berlin Jahrbuch 2 (1982/83): 373â387. Her recent book in English further develops the notion of dialectical assimilation: Germans, Jews, and Antisemites: Trials in Emancipation (New York: Cambridge, 2006). Till van Rahdenâs work has also substantively revised and complicated notions of assimilation in Juden und andere Breslauer: die Beziehungen zwischen Juden, Protestanten und Katholiken in einer deutschen Grosstadt von 1860 bis 1925 (Göttingen: Vandenhoeck & Ruprecht, 2000); âGermans of the Jewish Stamm: Visions of Community Between Nationalism and Particularism, 1850â1933,â in German History from the Margins, ed. Neil Gregor, Nils Roemer, an...