A
AbriĂ der universalen Sozial- und Wirtschaftsgeschichte (Outline of Universal Social and Economic History) See General Economic History
accounting See calculation, capital accounting
acquisitive drive or instinct (Erwerbstrieb) Weber was very critical of contemporary use of this concept to explain the emergence of capitalism, on grounds that one cannot deduce economic institutions (let alone a whole economic system) from a psychological concept (cf. CMW, 123â24; MSS, 88â89). The concept of acquisitive drive is âwholly imprecise and better not used at all,â Weber says (ES, 1190â91).
See also capitalism
action (Handeln) The concept of action plays a central role in Weberâs interpretive sociology. According to his definition of it in the first paragraph of Economy and Society, chap. 1, âsociology . . . is a science concerning itself with the interpretive understanding of social action and thereby with a causal explanation of its course and consequencesâ (4; cf. CMW, 274; Weber [1913] 1981, 152).
âActionâ is defined as behavior that is invested with meaning by the actor. It may be internal or external; the actor may do something, avoid doing something, or have something done to him or her. Action is âsocialâ if it is oriented to other actors or to an order. If the element of meaning is absent, it is simply âbehavior.â This includes reactive behavior; and traditional action may come close to it.
According to Talcott Parsons, who made the first translation of chapter 1 of Economy and Society into English, âVerhalten [behavior] is the broader term referring to any behavior of human individuals . . . [Handeln] refers to the concrete phenomenon of human behavior only in so far as it is capable of âunderstandingâ, in Weberâs technical sense, in terms of subjective categoriesâ (Parsons in Weber 1947, 89). Social action is usually seen as the main category in Weberâs sociology, but âorderâ (Ordnung) is also extremely important in it. According to a happy formulation by Stefan Breuer, âWeberâs sociology is both a sociology of action and a sociology of orderâ (Breuer 2001a, 125).
In his 1913 essay âĂber einige Kategorien der verstehenden Soziologieâ (âOn Some Categories of Interpretive Sociologyâ), Weber uses the German term Gemeinschaftshandeln (trans. as âcommunal actionâ in CMW, 484) for âsocial action,â rather than soziales Handeln, as in Economy and Society, chap. 1.
See also behavior, interpretive sociology, meaning, order, orientation to others, social action, sociology, traditionalism
actual regularities See uniformities
adaptation (Anpassung) This concept is not among the key sociological concepts in Economy and Society, chap. 1, but it is often used by Weber in his work, typically together with its paired concept of selection (see s.v.). One of the studies that Weber was interested in having conducted refers in its title to both of these terms, âSelection and Adaptation (Choice and Course of Occupation) for the Workers of Major Industrial Enterprisesâ (Weber [1908] 1980).
In his analysis of Confucianism, Weber discusses its âadaptation to the worldâ (Weltanpassung; RC, 152). According to Claus Offe, ârules of selection for life chances and access to power lead [in Weberâs work] to âadaptationâ, that is, to formative effects which result from the efforts of actors to conform to the dominant rules of selection and to achieve or maintain their life chancesâ (Offe 2005, 54).
See Martin Albrow and Zhang Xiaoying, âWeber and the Concept of Adaptation, The Case of Confucian Ethicsâ (2014).
adequacy on the level of meaning (SinnadÀquanz) See causality
adequate causality (KausaladÀquanz) See causality
administration (Verwaltung) One of the great themes in Weberâs sociology is that of administration, that is, organizations and their staffs, including bureaucracy.
In his general (interpretive) sociology as outlined in Economy and Society, chap. 1, Weber discusses organizations, including what he terms administrative organizations, i.e., organizations exclusively oriented to the administrative order, that is, to the order that regulates the actions of the staff, or administrative cooperation (Verwaltungsverband) (51â52).
Weber notes that what constitutes a staff has changed over history, from a few individuals assembled ad hoc to the modern bureaucratic staff. The main source of information on administrative staffs in Weberâs work can be found in his writings on bureaucracy and domination (see esp. ES, 212â301, but also ES, 941â1211; EES, 99â108; GM, 295â300). If an organization has an administrative staff, it rests to some extent on domination (ES, 54).
The different types of staff that have existed throughout history have typically differed in experience, formal training, how they are paid, and what they are paid with. According to Weber, there has been always a continuous, latent struggle between chiefs and their staffs. The capacity of a chief to control his or her staff depends partly on whether it is paid in kind, with a salary, through a fief, and so on.
For Weber on public administration in the United States, see, e.g., Claus Offe, Reflections on America: Tocqueville, Weber and Adorno in the United States (2005), 58â60. For Weberâs relationship to the administrative historian Otto Hintze, see JĂŒrgen Kocka, âOtto Hintze and Max Weber: Attempts at a Comparisonâ (1987).
See also bureaucracy, domination, means of administration, organization or association, organization theory or organizational sociology
administrative means See means of administration
advantage (Chance) The German term Chance is used by Weber with two meanings, as âadvantageâ or âopportunityâ and as âprobability.â For the former, see the entry for opportunity; and for the latter, probability.
adventurersâ capitalism (Abenteurerkapitalismus) This type of capitalism has existed throughout history, according to Weber. It is typically irrational and speculative in nature; and it often aims at exploiting opportunities opened up by political forces. Adventurersâ capitalism is usually immoral as well as traditionalistic in nature, and in many ways the opposite of the methodical, ethical, revolutionary type of modern rational capitalism on which The Protestant Ethic focuses (e.g., PE, 20, 58, 69, 76; cf., e.g., GEH, 289, 350).
Weber also notes that many of the types of capitalism that exist in the West today, especially financial capitalism, bear the mark of adventurersâ capitalism (e.g., PE, 20). In terms of the typology of capitalism introduced in Economy and Society, chap. 2 (rational, political, and what may be termed commercial-traditional capitalism), adventurersâ capitalism is most closely related to political capitalism. What Weber calls robber capitalism (Raubkapitalismus) is also related to political capitalism and adventurersâ capitalism (e.g., PW, 89, GPS, 322).
Georg Simmelâs 1911 essay âDas Abenteuerâ (âThe Adventureâ) inspired the term âadventurersâ capitalismâ (PED, 119).
See also capitalism, economic superman, political capitalism
affectual action (social action that is affektuell) This is one of the four major types of social action in Weberâs general (interpretive) sociology, together with instrumentally rational action, traditional action, and value-rational action. It is a type of action that is determined by the actorâs emotions.
Affectual action is âdetermined by the actorâs specific affects and feeling statesâ (ES, 25). Weber adds that âaction is affectual if it satisfies a need for revenge, sensual gratification, devotion, contemplative bliss, or for working off emotional tensions (irrespective of the level of sublimation)â (ibid.).
Like value-rational action, affectual action is carried out for its own sake, rather than for some result. Affectual action can have its origin in an uncontrolled reaction, and it thereby comes close to lacking the element of meaning (and hence to qualifying as âactionâ in Weberâs sense; cf. CMW, 274; Weber [1913] 1981, 152). It may also consist of a controlled release of emotion. Weber often groups together emotional factors with irrationality and error (e.g., ES, 6, 9).
The mother who loses control of herself and slaps her child because of bad behavior and the soccer player who loses his temper and hits another player exemplify affectual action (Aron 1970, 221).
An increasing amount of attentionâand mainly criticalâhas recently been directed at Weberâs concept of affectual action and his view of emotions more generally. See, e.g., J. M. Barbalet, âBeruf, Rationality and Emotion in Max Weberâs Sociologyâ (2000), and id., Weber, Passion and Profits (2008).
See also body, emotions, social action
affinities See elective affinities
agency and structure See methodological individualism, social structure
Agrarian Sociology of Ancient Civilizations (âAgrarverhĂ€ltnisse im Altertum,â trans. 1976) This book-length study originally appeared as an article in 1909 in Johannes Conradâs Handwörterbuch der Staatswissenschaften (for earlier and considerably shorter versions, see Weber 1897, 1898). Its main focus is on the social and economic structure of countries in antiquity, including Greece and Rome, as well as Egypt, Israel and Mesopotamia. Weber also addresses the extent to which the categories of modern economic analysis are applicable to precapitalist conditions.
The English edition of this work also contains Weberâs important essay âThe Social Causes of the Decline of Ancient Civilizationâ (1896; see also Weber [1896] 1950, 1999).
According to Marianne Weber, Agrarian Sociology can be characterized as âa sort of sociology of antiquityâa historical analysis and conceptual penetration of all important structural forms of the social life of classical antiquityâ (Marianne Weber [1926] 1988, 329). The word âsociologyâ does not appear in the original title in German, but Weber may well have defined himself primarily as a sociologist at the time when he wrote this work.
For a general discussion of Weberâs study, see, e.g., Arnaldo Momigliano, âThe Instruments of Declineâ (1977), and R. I. Frank, âTranslatorâs Introduction,â 7â33 in The Agrarian Sociology of Ancient Civilizations. For the reception of this work during Weberâs lifetime, see, e.g., Dirk KĂ€sler, Max Weber (1988), 199â200.
The definitive German texts of Weberâs writings on the subject are reprinted, with a valuable introduction, in MWG I/6 (2006).
âAgrarverhĂ€ltnisse im Altertumâ See Agrarian Sociology of Ancient Civilizations
alienation See depersonalization
Alltag See everyday life
America See United States
Amt See office
Amtscharisma (charisma of office) See charisma
analogy Weber was very interested in the role of analogies in social science and sometimes commented on their use by various scholars. He also traced the history of the analogy, arguing that the origin of analogical thinking is to be found in magic (ES, 407). Analogies have also for a long time been used in legal thought, according to Weber. The latter use inspired the idea of syllogism, and in this way helped to introduce formal reasoning into philosophy. Weber mainly writes about the analogy in his methodological writings, his sociology of religion, and his sociology of law (e.g., 17, 787, 976).
Memory is involved in analogy making; and Weberâs phenomenal memory clearly helped him construct structural similarities across time and social behavior. So presumably did his habit of taking notes on what he had read, a habit he had picked up already as a teenager (Marianne Weber [1926] 1988, 46). For a well-known analogy, as used by Weber in his own work, see the entry for elective affinities. For Weberâs critique of Simmelâs use of analo...