Mothers and Strangers
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Mothers and Strangers

Global Motherhood in the American South

Samia Serageldin, Lee Smith, Lee Smith, Samia Serageldin

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eBook - ePub

Mothers and Strangers

Global Motherhood in the American South

Samia Serageldin, Lee Smith, Lee Smith, Samia Serageldin

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About This Book

In this anthology of creative nonfiction, twenty-eight writers set out to discover what they know, and don't know, about the person they call Mother. Celebrated writers Samia Serageldin and Lee Smith have curated a diverse and insightful collection that challenges stereotypes about mothers and expands our notions of motherhood in the South. The mothers in these essays were shaped, for good and bad, by the economic and political crosswinds of their time. Whether their formative experience was the Great Depression or the upheavals of the 1970s, their lives reflected their era and influenced how they raised their children. The writers in Mothers and Strangers explore the reliability of memory, examine their family dynamics, and come to terms with the past. In addition to the editors, contributors include Belle Boggs, Marshall Chapman, Hal Crowther, Clyde Edgerton, Marianne Gingher, Jaki Shelton Green, Sally Greene, Stephanie Elizondo Griest, Jacquelyn Dowd Hall, Eldridge "Redge" Hanes, Lynden Harris, Randall Kenan, Phillip Lopate, Michael Malone, Frances Mayes, Jill McCorkle, Melody Moezzi, Elaine Neil Orr, Steven Petrow, Margaret Rich, Omid Safi, James Seay, Alan Shapiro, Bland Simpson, Sharon K. Swanson, and Daniel Wallace.

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— PART I —

Angels

A Beautiful Mother

— MARIANNE GINGHER —

MOTHER HAS BEEN at the hospital all day but, exhausted, goes home around midnight, leaving her oldest son to keep vigil at our father’s bedside. Daddy has been in a coma for three days, and although death is thought imminent, no doctor or nurse is saying whether it will be hours or days.
At 3 A.M. a nurse nudges my brother awake and tells him it’s over.
My parents, married forty-four years, had raised four headstrong children during the turbulent sixties. Mother was a homemaker; my father, a doctor. Their arrangement, traditional for the times, had pleased them both. Mother, a charming, witty, emotionally intelligent beauty, believed she’d done everything in the world that was worth doing as far as her own ambitions were concerned. She delighted in her marriage and her children, had devoted friends, and filled her leisure time with their company, with arts and crafts, voice lessons, cooking, garden and bridge clubs, and volunteer work, and she was always available to lend a sympathetic ear. If she’d had both opportunity and fire, she said, she might have been a torch singer, but que será, será. My father joked she would have made an excellent psychiatrist, had she been able to pass organic chemistry. “If I had wanted to pass organic chemistry, I would have,” she retorted. In our family, she was the go-to person if you had a problem, and we children tended to tell her everything because she offered solid counsel. Throughout my girlhood she gave no indication of wanting to be anywhere other than in the briar patch of her family, which, from my perspective, suggested that she thrived on sacrifice.
Her only daughter, I was restless for more than keeping the home fires burning, and Mother was not my role model for career aspirations. Nobody in my family was. I was just born restless for something arty more. Mother might sit on the living room floor, drawing with her pastels while we renegades whooped all around her, but I was not my mother’s daughter in that regard. I would have shooed us away. I would have shouted, “Pipe down! I need to concentrate!”
___________
THE NIGHT MY FATHER DIES, I’m sleeping alone in the bed where both my sons were conceived. Their father is sleeping across the hall. We’re in the throes of separation—the official documents have already been drawn up and signed. I’ve called my lawyer to okay inhabiting the house during my father’s deathwatch. A separation agreement in North Carolina in 1990 requires from couples a year of zero cohabitation, and I’ve already moved out, staying with friends and family until more permanent arrangements are made. I’m nervous that moving back in might start the separation clock over, if my husband wants to make trouble. I suppose he has the right to make trouble. I’m the one who wants to leave the marriage.
My sons are with my in-laws. My three brothers are all piled up at my parents’ townhouse a block away. I don’t know why my almost-ex-husband hasn’t joined our little boys at his parents’ house, but he is the one whom the telephone rouses when the hospital rings at 3 A.M. He is the messenger, snapping on the overhead light, shaking my shoulder. “The hospital called. Your father died.”
No bedside manner whatsoever, I hear my doctor father say in his newly acquired language of Angel-ish.
My husband does not accompany us to view my father’s body. My brothers, my mother, and I ride in silence the few dark blocks to Moses Cone Memorial Hospital, where my father once strode the halls and commanded the diseases of others to shape up or ship out. I do not want to see him dead. He has been too much alive to ever be dead. I do not want to acknowledge the body without his distinct occupancy of it, whatever his means. It means nothing after death. The ability to possess no longer exists. One’s essence, yearnings, talents, beliefs, the complications of being human—I’m about to gaze upon the ravaged lack of all that. My father’s essence has been variously vibrant, endearing, irritating, meddlesome, generous, corny, laconic, garrulous, ferociously Republican, tender, merciful, loyal, impatient, opinionated, humane, stubborn—complicated.
Death uncomplicates. It takes a person’s contradictions and complexities, the zigzags of life force and will, and flatlines it all.
There is the pale, untroubled face, superbleached under the florescent light of the hospital room. There is the frozen gape of the loved one’s open mouth, evidence of a last gasp. Who could ever take a fish off a line again without remembering? But nothing is as disquieting as the absolute stillness of the body, its beyondness. All surrounding air turns to stone. The profound gravity of such stillness draws you like a sinkhole, even time collapsing into it.
We circle the bed as uncertainly as if viewing an imposter. He should be rearing up and telling us what to do.
I remember driving my mother home by myself in her parade float Chevrolet (the last car Daddy ever bought, I couldn’t help thinking) while my brothers left together in a second car. She’d needed to sign some papers. She isn’t feeling well, she says, slumping in the car seat. She feels strange. The black sky softens into lavender, and tentative birdsong floats through the open windows as if an orchestra is tuning up to play, as if nothing is wrong. We park in her driveway, but she makes no effort to get out of the car. She’s still trying to absorb the finality of the ordeal. Sick as he was toward the end, she’d been able to give comfort, and my father had been able to receive it, to know she was with him. Her long days sitting bedside had united them in purpose the way their long marriage had. “I can’t feel the left side of my face,” she says to me. “I can’t lift my left arm.”
By 9:30 we are in the neurologist’s office. My father has been dead less than seven hours.
They order a CAT scan. She’s suffered a “warning” stroke, a mild TIA, or transient ischemic attack, they call it. The numbness in her arm and face begins to abate in the doctor’s office, but she feels weak and nauseated. Rest, they say. Take aspirin. Return for a complete evaluation, an MRI. Oh yes, and avoid stress. On the way home she puts a hand on my arm. “I think your father is trying to take me with him,” she says.
“We aren’t going to let him,” I say. “He had you long enough.” But that isn’t true. Nobody can have my mother long enough.
___________
SHE’S SIXTY-SIX the night my father dies. Except for the TIA episode, she’s in good health, mentally and physically. She gets on with her life, learning how to do the things for herself that Daddy had always managed: paying bills and puzzling out personal finances with the lawyers, brokers, insurance people my father had long trusted, calling repairmen, addressing the business side of life. She despises keeping track of money, but she’s good at it, and she lives frugally. She takes out a long-term health care policy. She says she never wants to be a burden.
The first year after my father dies, I live with her. We are both in transition: she, adjusting to widowhood, and me, single with children. She gives me the master bedroom with its suite-size grandeur and bookcases and built-in desk and hires a carpenter to transform the spacious walk-in closet into a bedroom nook with bunk beds for my boys. She says she prefers to move into the guest room because it’s sunnier. Sunny is good, as the gloom of winter approaches.
We are doing all right, cheering one another on. And then on Thanksgiving, as my brothers and sons and assorted relatives and friends gather around our table, I look down at the food on my plate and see that everything on it is beige.
Beige, the least robust of colors, the blandest, the most namby-pamby. “Namby-pamby” was my father’s word for dullards with limp handshakes. There is dressing, brown rice, turkey, oyster casserole, bran rolls, and gravy. The skillet squash has cooked to a scorch-colored mush. Even the bing cherry salad is beige that year because we haven’t put bings in the gelatin after all but canned Queen Annes, beige as oatmeal. What had we been thinking? Were we thinking? Where is the livid cranberry sauce? We have forgotten to make it. We forgot to make snap beans. The whole feast looks as if it has been prepared by dullards with limp hand shakes. Who are we fooling? We the resilient are muddling through at best.
The year is 1990. South Africa finally lets Nelson Mandela out of jail after more than twenty-seven years of incarceration. The first George Bush is still president, flanked by Vice-President Dan Quayle who everybody thinks is a dope. My sons are into the Teenage Mutant Ninja Turtles in a big way and, on television, The Simpsons, which my mother enjoys watching with them before her favorite show, Seinfeld, comes on. I’ve lucked into a visiting professor post, teaching writing at Hollins College near Roanoke that requires a weekly commute and would be impossible without Mother taking up the childcare slack.
Both boys are in elementary school, but they need afternoon supervision, a cozy supper, baths, and tucking in, and my divorce-pending husband and I have divided those responsibilities. They greatly need unrushed tenderness. In the first months following our separation, a large amount of that tenderness comes from my mother, their grandmother, who has always prioritized love over grief.
___________
MORE THAN SIX YEARS LATER, I am in the little kitchen of my man friend’s house making dinner. I am so much in love I’m whistling and dancing, pausing now and then to kiss my man, who sits on the countertop, grinning, watching, waiting for me to twirl by. My complicated life has turned fairy tale bright. What is going on in the world? Do I know? Do I care? The trouble with fairy tales is that they’re fairy tales. The phone rings. My man answers it while I stir something on the stove. He listens, frowns, thrusts the phone at me.
It’s October and Mother is away at her fifty-sixth high school reunion in Mount Vernon, Illinois. She got talked into it by her best old friend, and I egged her on. You are going to have some serious laughs and a really great time together, I told her. Two still-foxy seventy-something widows on a big nostalgia roll. But it’s her first plane trip alone, since my father died, and she had been nervous about the trip. Her friend, Jayne, promised to meet her at the St. Louis airport and drive the two of them the hundred miles back to Mount Vernon.
“Hello, dear, it’s Jayne,” the caller says to me. “Something is going on with your mother.”
When she puts Mother on the phone, I can’t hear a word she’s saying for all the sobbing. Jayne takes the phone back. “We went to the Mount Vernon cemetery this morning,” Jayne says, “so your mother could visit her parents’ graves.”
“And?”
“She started feeling weird on the way home. I thought it was just emotional, you know? So I gave her a little glass of sherry and told her take a warm bath then, if she felt better, we’d go to the reunion cocktail party. She couldn’t get out of the bath tub by herself.”
My mother has regained enough control to tug the phone away from Jayne. “Um sluhwing muh woods,” she says.
I ask her to put Jayne back on. “Call an ambulance,” I tell Jayne. “She’s having a stroke.”
“She wants me to call the ambulance,” Jayne tells my mother. My mother wails. “No! No ahmblunce!”
“She doesn’t want me to call the ambulance,” Jayne says, then, more softly, confidentially, “She doesn’t want to make a scene. She doesn’t want to ruin things.”
“Thull ton on thuh suruns,” my mother sobs.
“She doesn’t want them to turn on the sirens, because it’ll wake everybody in my neighborhood up,” Jayne explains, as if it’s a perfectly logical consideration.
They won’t call the ambulance, no matter how strongly I beg. I hang up, call my oldest brother. He used to be a nurse, but he also has the ability to stand up to and commandeer our mother. Despite her stubborn, independent streak, Mother defers to men, especially if they are tall men, like my father was. My brother is tall enough, and he’s also loud. My children call him Uncle Boom-Boom.
When he phones me back, he’s grave. “I had to cuss at Jayne,” he said. “It got ugly, but they finally called the ambulance.”
Mother spends nearly two weeks in the Mount Vernon Hospital before she is stable enough to travel and we are able to charter a medically equipped plane to fly her back to North Carolina. She’s suffered a stroke that leaves her physically disabled on her left side. Her arm and leg are most affected. She has no facial paralysis; her speech difficulties are improving. Her cognition and her wit remain intact. She’s lucky, although until she gets out of rehab she won’t believe that.
___________
HOME AGAIN, her biggest complaint, besides the rehab exercises, is how to manage her hair. Since her forties, she has worn it in a bun or French twist. Sometimes she attaches a little wiglet to the back of her head and does a comb-over to help maximize the volume of her hairdo. Her trick for thickening her hair is to dust it all over with cornstarch. Hers is thin, fragile, spiderweb hair, the luminous see-through color of white wine. She will not take that hair to a beauty salon, never has. She has always tended to it herself, babying the ornery stuff, her lifelong cosmetic bane, because she doesn’t believe there’s a hair stylist on Earth patient enough to wrestle the mess into some temporary compliance, spinning its straw into gold. She has taught herself how to spin its pale threads into fool’s gold, and that’s good enough. People compliment her on her hair all the time, but if only they knew. But my mother has an entrenched sense of style. The upswept do, thickened by her remedy of cornstarch, gives her the look of having more hair. But it takes two hands to compose a French twist. Two hands to unfasten the container of cornstarch. Two hands to attach a wiglet if one wants a wiglet. It takes two hands to wrap up a bun and pin it into place on the nape of a neck, two hands to lasso a ponytail. My mother has one working hand.
The physical therapists cajole her; they tell her that vanity is an excellent motivator. If she wants to wear her hair in a distinctive style that only she can manage, then she’s got to retrain her hand and arm to manage it. Her sons hover and check in, but they do not understand the necessity of getting the hair back on track. I try to coif it for her, but I bungle it. The hair, the hair. Once she is able to fix it to suit herself, that will mean as full a recovery as she might hope for.
By the time she leaves rehab, she is able, with exhausting effort, to wrangle her own little bun into a simple knot—without her favorite hair pins or combs, minus her treasured wiglet—with a clamp. She struggles to position the knot symmetrically on her head, and she succeeds where others have failed. It’s a turning point. She can upsweep her own hair. Well enough. Not perfectly (and she has always been a fan of perfectly) but well enough.
___________
SIX YEARS LATER, although she walks with a cane and has limited motion in her left arm, at age seventy-nine Mother is doing well. She still lives alone at her townhouse, still walks outside in the little back garden every night to bolt the gate against burglars—a task that requires her to go up and down the back porch steps. She stopped driving after her stroke, but occasionally she will accompany me to the grocery store to shop for her weekly groceries. Although she fusses about it, I make her push her own cart. All movement had gotten difficult for her, but she’s still mobile and upright. I insist that exercise will keep her that way, but she’s never been interested in exercise of any sort, except swimming. Two mornings a week she attends an elder class of water aerobics at the local YWCA. Her teacher is blind. The members of the class have assorted disabilities—from lameness to heart conditions—and come from all walks of life. Mother makes her first black friends. She loves this group, its solidarity of feisty slowpokes facing down the culture of rush, hence her determination to tug on a bathing suit with only one hand—not easy. After swimming, she wears the suit home because it will take her a good portion of the afternoon to remove it wet. It will have completely dried by the time she peels out of it.
Early spring 2004 I am introducing the writer Ellen Gilchrist, who has come to give a lecture at the University of North Carolina at Chapel Hill, where I teach. My mother is a devoted fan of Ellen Gilchrist’s and has read everything Gilchrist ever wrote, so I strategize a way to transport her to campus from an hour away in Greensboro. A friend will drive her, but three problems remain. First, not only is her walking slow and uncertain, but she lacks stamina for maneuvering the considerable distance between parking facilities and the lecture hall. Second, the campus sidewalks are an obstacle course of uneven bricks, many of them humped up by tree roots or, occasionally, missing altogether. Hurrying to classes, I have fallen myself a time or two, tripping over bricks or the lack of bricks. The third problem has to do with mother’s tenacious vanity. When I suggest that the friend who brings her should probably use a wheelchair, Mother balks. She will not appear at a public event as a handicapped person. No....

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