A Oneworld book
First published in North America, Great Britain and Australia
by Oneworld Publications, 2016
This ebook published by Oneworld Publications, 2016
Originally published in Spanish as Umami
by Penguin Random House Grupo Editorial, 2015
Copyright Ā© Laia Jufresa, 2014
Translation copyright Ā© Sophie Hughes, 2016
Published by arrangement with VicLit Agency
The moral right of Laia Jufresa to be identified as the Author of this work has been asserted by her in accordance with the Copyright, Designs and Patents Act 1988
This is a work of fiction. Names, characters, places, and incidents are either the product of the authorās imagination or are used fictitiously, and any resemblance to actual persons, living or dead, businesses, companies, events or locales is entirely coincidental.
All rights reserved
Copyright under Berne Convention
A CIP record for this title is available from the British Library
ISBN 978-1-78074-891-7
ISBN 978-1-78074-893-1 (eBook)
This book has been selected to receive financial assistance from English PENās PEN Translates! programme. English PEN exists to promote literature and our understanding of it, to uphold writersā freedoms around the world, to campaign against the persecution and imprisonment of writers for stating their views, and to promote the friendly cooperation of writers and the free exchange of ideas. www.englishpen.org
Typesetting and ebook by Tetragon, London
Oneworld Publications
10 Bloomsbury Street
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England
ā
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ā2004
āA milpa,ā I said.
I stood up on my chair in the dining room and said, āA proper, traditional milpa, with corn and beans and squash. I could plant it myself, right next to the picnic table.ā
I drew a great circle in the air with my hands and proclaimed, āLike our forefathers.ā
The three of us looked out of the sliding door to the yard where the picnic table lives. Once upon a time it was folding and portable. The benches on either side slot underneath like the retracting feet of a turtle, and the whole thing transformed into a neat aluminum travel case. Not anymore. Itād probably still fold up, but no one seems keen on picnics these days. Around the table thereās just gray cement (dirty gray), and a row of flowerpots full of dry soil, the remains of some bushes, a broken bucket. Itās a colorless, urban yard. If you spot something green, itās moss youāre looking at; something red and itāll be rust.
āAnd herbs,ā I told them. āParsley, cilantro, tomatillos, and chili for the green salsa Dad makes when we have people over.ā
Dad bought into the idea straight away. He asked for some of those knobby tomatoes he once ate on tour in California. But Mom, the one who supposedly loves plants, wasnāt having any of it. She went to her room before Iād even got off the chair, and only agreed to the deal three days later. We wrote the full agreement on a napkin, then signed it, making one small change to appeal to Momās gringo sensibility: āa milpa with some grass on itā. A milpa-garden, if you will. Thereās a history of milpas in our little development, Belldrop Mews. Iām not the first to try it. But anyway, now itās official: āIn exchange for plowing, planting, and tending the yard, Ana is excused from summer camp and may spend her vacation at home.ā
My own home, I might add. Doesnāt this essentially mean Iām paying rent? Other people might see it that way. Not my parents. Theyāre really into fair trade. Fair trade and nature. Mom grew up next to a lake. She gets nostalgic about dragonflies.
In Momās head, summer camp = privileged childhood. But in this case camp is just a coded way of saying that my siblings and I spend two months with her stepmother, Grandma Emma, swimming among the weeds and feeding pebbles to the ducks in the lake by her house. Mom equates a passion for these kinds of activities with a healthy constitution; something like drinking a glass of milk a day or waking up with the birds. She brought us up in Mexico City, and yet she doesnāt want us to be city-kids, which is exactly what we are. Sheās been living here twenty years and still ties a hippie scarf around her head: her personal take on the national flags other expats hang from their windows. Uprooted. This is how Mom refers to herself when we have visitors and sheās drinking red wine and her teeth and tongue start turning black. When I was little, I imagined wiry roots growing out of her feet, filling her bed with soil.
Protestant is another way Mom describes herself. And the word comes with a specific gesture: a slow flick of her wrist, a kind of curtsey of the hand; as much to defend as to mock herself. Within the family the mere gesture has come to mean Protestant. Itās our way of laughing at Momās neuroses: for a job well done; for punctuality. When someone flicks their wrist itās like theyāre dusting off the invisible cobwebs of Mexicoās Catholicism. Or it means itās time to go to the airport, even if itās too early. No matter who does it, the rest of us will translate the wrist-flick as āBehold, the Protestant ethic.ā
The truth is thereās a Walmart next to her childhood lake now. But itās not wise to bring that up. Neither that nor the suggestion that she too could go visit Emma. Mom tends to forget that the uprooting was her own doing. Sometimes I think I should do the same. Pack my things and get out of here the moment I hit fourteen. But I wonāt, because she would just love that: her eldest daughter following in her footsteps. Thatād be the familyās interpretation, no doubt about it. Mom twists things with the same firm delicacy she uses to fold our clothes and wring out the mop. Iāve seen pictures of her from when she was fifteen, with her cello between her legs and no shoes on. It was easy to vanish when you looked like that. Easy to float up and away. When I sit down my thighs meet, and thereās always something spilling out from the waistband of my pants, or my chair, or my mouth. And Iām a lost cause when it comes to rhythm. Same with adventures. I suspect if I ever ran away, Iād only end up coming back.
*
Now we have two sacks of āoptimizedā soil. The owner of the garden center convinced me that our soil, the stuff thatās already there in the yard, wonāt do. He told us itās contaminated with lead. He told us that throughout the whole of CuauhtĆ©moc, the whole of Benito JuĆ”rez, and the whole of the city center, there are 1,300 micrograms of lead for every kilo of soil. Iām not sure I believe him, but in any case I bought some of his. Really I bought it so that my best friend Pina and I could get the heck out of there. He didnāt stare at our titties or anything, but he did sink his hands slowly into the sack of soil, all the way up to his forearm, while lecturing us about terrains and fertilizers. At that point, Pina, whoād only come on the condition that I buy her a half-liter of horchata afterward, dug her elbow into me.
āBuy the soil,ā she said. āThereās enough shit in our tuna already.ā
After we left, we hung out at La Michoacana, an establishment that by all appearances survives solely off our business.
āYou think he was a pervert?ā I asked Pina.
Pi licked her lips, stroked one of the sacks and moaned, āMm, soil.ā
Then she put her hand between her legs.
āMm, a little lead worm!ā
Sometimes I truly resent having to be seen with her in public. The rest of the time I just feel jealous. I donāt know how to say no to Pina. When we were in fourth grade she made me play a game where you scratched your hand until it bled. Then we did a blood pact to be sisters. But lately weāre not so similar: everything she does, everything that happens to her, makes me jealous. Itās all so much more exciting than anything going on in my life. And I donāt know when this started. Actually, I do. It started when her mom reappeared. Before that we each had our own ghost: she had her mom and I had my sister. But three months ago her ghost contacted her online. Itās not the same, obviously, your mother leaving or your sister dying. But whatās worse: a mother that reappears out of nowhere, or one that never leaves the house?
Pina has stopped moaning.
āDonāt say āpervertā,ā she says.
āWhy not?ā
āItās what assholes call gay people. Itās a discrimatry word.ā
āDiscriminatory.ā
āWhatever.ā
*
āShall I just throw the new soil on top of the old soil and forget about it?ā
Weāre in my yard. Pinaās got one arm raised, with her head turned in toward her armpit. With the help of some tweezers, which sheās holding in the other hand, she slow...