Reviving Indigenous Water Management Practices in Morocco
Alternative Pathways to Sustainable Development
Sandrine Simon
- 134 páginas
- English
- ePUB (apto para móviles)
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Reviving Indigenous Water Management Practices in Morocco
Alternative Pathways to Sustainable Development
Sandrine Simon
Información del libro
This book demonstrates how Morocco and other semi-arid countries can find solutions to water scarcity by rediscovering traditional methods of water resource management.
The book begins by examining indigenous water heritage, considering the contribution of Islam and the mixed influences of Greek and Roman, Middle Eastern, Andalusian and Berber cultures. It then provides a thorough examination of resource management practices in Morocco throughout history, tracing the changing patterns from the instillation of agrarian capitalism in the 19th century, through the Protectorate years (1912–1956), to the 21st century. The book explains how reviving and modernizing traditional methods of water management could provide simple, accessible, and successful methods for addressing 21st century challenges, such as water scarcity and climate change. The work concludes by highlighting how these indigenous practices might be used to provide real-world practical solutions for improving water governance and therefore developing sustainable water management practices.
Reviving Indigenous Water Management Practices in Morocco will be of great interest to students and scholarsinterested inwater resource management, indigenous peoples, traditional knowledge, and sustainable development.
Preguntas frecuentes
Información
Part I
Indigenous North African water heritage
A lesson in agro-ecology
Introduction
people around the world have become more conscious of the relevance of indigenous knowledge and know-how, and of the ability of traditional practices to improve agriculture and the rural world. Only a few example suffice to illustrate the role that the arabo-muslim agronomic hydraulic experience has had in the development of agricultural practices and in ensuring, for centuries, a sustainable and equitable management of arid and semi-arid ecosystems.(p. 230)
Moroccan women, and especially Amazigh female figures, suffered most from the pan-Arabist, elitist and male construction of national identity. (…) Amazigh militants have promulgated a redefinition of Morocco on the basis of its pre-colonial and pre-Islamic Berber heritage, and have sought political change to preserve Berber culture and language as a “human right”.(2019: 3)
References
- El Faiz, M. (2015) Agronomie et agronomes d’Al Andalous (XI –XIVe s.). Casablanca: La croisée des chemins.
- Gagliardi, S. (2019) Indigenous peoples’ rights in Morocco: subaltern narratives by Amazigh women. The International Journal of Human Rights. 23 (1): 281–296.
- Healy, H. et al. (Eds) (2013) Ecological Economics from the Ground Up. London: Earthscan.
- Maddy-Weitzman, B. (2015) A turning point? The Arab Spring and the Amazigh movement. Ethnic and Racial Studies. 38 (14): 2499–2515.
- Martinez Alier, J. (2002) The Environmentalism of the Poor; A Study of Ecological Conflicts and Valuation. Cheltenham: Edward Edgar.
- Oluborode Jegede, A. (2016) The Climate Change Regulatory Framework and Indigenous Peoples’ Lands in Africa: Human Rights Implications. Pretoria, PULP.
- Vinding, D. and C. Mikkelseon (2016) The Indigenous World 2016. Copenhagen: IWGIA.
1Reviving indigenous water heritage
The indigenous communities of North Africa
The first inhabitants
At the very cultural roots of what used to be called “Al Maghrib Al Aqsa” (the far west), stood some of the main characters of the Greek mythology. It is [there] that the giant Atlas lived and gave his name to the channel of mountains shaped in a North-East – South-West crescent that Zeus condemned him to carry on his shoulders. There also that Hercules created the Strait of Gibraltar by breaking a mountain with his swords, hence splitting definitively Europe from Africa.(2012: 2)