Psychology

Self-Concept and Behavior

Self-concept refers to the beliefs and perceptions individuals hold about themselves, including their abilities, values, and identity. Behavior is the actions and reactions that individuals exhibit in response to internal and external stimuli. The self-concept influences behavior by shaping how individuals perceive and interpret situations, which in turn affects their choices and actions.

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12 Key excerpts on "Self-Concept and Behavior"

  • Book cover image for: Self-presentation
    eBook - ePub

    Self-presentation

    Impression Management And Interpersonal Behavior

    • Mark R Leary(Author)
    • 2019(Publication Date)
    • Routledge
      (Publisher)
    A similar example involves daily grooming. Most mornings, I stumble into the bathroom to shave, shower, and dress without any thoughts of impression management. (I may have other self-relevant thoughts, however, such as “I hate getting up,” “I feel like hell,” or whatever.) Even so, many of these behaviors are self-presentational. When I was little, my parents had to remind me to comb my hair, then later I had to consciously remind myself. Now, I do it pretty much without thinking.

    The Self-Concept and Phenomenal Self

    The Self-Concept

    When people are thinking about themselves (that is, when their self is active), how they present themselves to other people is affected by whatever they are thinking about themselves at the time. The self-concept consists of the set of beliefs that a person holds about him- or herself. Just as we have beliefs about things in the external world (including other people), we also have beliefs about ourselves. These include beliefs about our physical bodies (our appearance, health, level of fitness, and so on), our personal characteristics (such as our personality, intelligence, and abilities), our social relationships (including our relationships with family members, friends, co-workers, and even enemies), the roles we play (student, accountant, teacher, salesperson, or what-ever), the beliefs we consciously hold (such as our religious convictions, attitudes, and philosophy of life), our personal histories, and even our possessions (we recognize that we own certain books, cars, clothing, stereo equipment, and so on).
    The self-concept has been compared to a person’s “theory” about what he or she is like (Epstein, 1973). Like a theory, the self-concept not only contains facts that we believe are true about ourselves but also untested hypotheses. Your assumptions about how you would respond in new situations are essentially hypotheses that you have derived from the theory you hold about yourself.
    The self-concept is also like a theory in the sense that people use it to interpret their experiences. Two scientists who hold different theoretical orientations may interpret the same experimental observation in two very different ways. Similarly, two people with different self-theories may interpret the same event differently. If your self-theory (i.e., your self-concept) says you are intelligent, you may attribute a poor test grade to the teacher’s unfairness or to the fact you didn’t study enough. On the other hand, if your self-theory says that you have the intelligence of a baboon, you might interpret a poor test score as a reflection on your intelligence.
  • Book cover image for: Psychology for Language Learning
    eBook - PDF

    Psychology for Language Learning

    Insights from Research, Theory and Practice

    • S. Mercer, S. Ryan, M. Williams, S. Mercer, S. Ryan, M. Williams(Authors)
    • 2012(Publication Date)
    2 Self-concept: Situating the Self Sarah Mercer Introduction Self-concept is a powerful construct that lies at the centre of an individual’s psychology connecting various dimensions such as moti- vation, affective attitudes, motivation, goals, and strategic behaviours (Denissen, Zarrett, & Eccles, 2007; Marsh, 2006). While this makes it an exciting construct to study, self-concept poses a challenge for those wishing to research it, given that there is “wide disagreement about how to define the self, measure it, and study its development” (Brinthaupt & Lipka, 1992, p. 1). In this chapter, I will attempt to make some sense of the differing perspectives in the field and provide an overview of key understandings about the construct. I will begin by establishing a defini- tion and clarifying the relationship of self-concept to other self-related constructs. Then I will look at some of the characteristics of self-concept, focusing in particular on its potential dynamism and development, and considering the ways in which the construct can be researched. An example of research is then presented which seeks to consider in what ways the English as a foreign language (EFL) self-concept can be conceived of as a situated construct. Background literature Definitional concerns Any discussion of research in the field must remain aware of the mul- titude of possible definitions of self-concept emerging from the interest of different disciplines and diverse theoretical perspectives. Although all the terms share a common concern with the self, they differ with respect to their focus and boundaries in ways that are important to understand. 10 Sarah Mercer 11 While I have chosen to conceptualize self-concept in a certain way, other researchers may have used this and related terms differently, and readers need to be aware of potentially conflicting understandings of terms. As the words suggest, self-concept represents our ‘concept’ of our- selves.
  • Book cover image for: Social Beings
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    Social Beings

    Core Motives in Social Psychology

    • Susan T. Fiske(Author)
    • 2018(Publication Date)
    • Wiley
      (Publisher)
    Note that laypeople often use the terms self-concept, self-esteem, and self-presentation interchangeably, but social psycholo- gists do not. Self-Concept Social psychologists have been particularly interested in the self-concept, or cognitive represen- tation of the self. With the use of a cognitive approach, studying the self has overwhelmingly focused on the content of people’s knowledge of themselves or beliefs about themselves. Hav- ing just read about social cognition, many students raise the question of overlap between the self-concept and self-schema, which the social cognition chapter examined. The overlap is con- siderable. Self-schemas make up one particular operational way of looking at the self-concept, namely, a dimension on which one rates oneself as high (e.g., very independent), as definitely not the opposite (not at all dependent), and as important (most central) (Markus, 1977). Not all aspects of the self are self-schematic. And not everybody who studies the self-concept endorses the idea of a schema; social psychologists hypothesize different approaches to how the mind might structure self-knowledge. In general, though, self-schema and self-concept are close cousins, and a schema is one way to operationalize the most important aspects of the self-concept. Another operational definition of the self-concept comes from answers to the question “Who am I?”, as illustrated in the self-descriptions from my classes. For example, the “Twenty Statements Test (TST)” (the who-am-I exercise constrained to 20 answers) contrasts Japanese and American self-concepts (Cousins, 1989), as described later. Self-Esteem Another area of self research—namely, work on self-esteem—illustrates different working defini- tions that focus on self and emotion: Social psychologists often measure whether people feel good about themselves and feel that they are lovable and worthwhile people.
  • Book cover image for: Psychology Applied to Modern Life
    No longer available |Learn more

    Psychology Applied to Modern Life

    Adjustment in the 21st Century

    SELF-CONCEPT LEARNING OBJECTIVES ● Identify some key aspects of the self-concept. ● Cite two types of self-discrepancies, and describe their effects and ways to cope with them. ● Discuss important factors that help form the self-concept. ● Explain how individualism and collectivism influence the self-concept. Copyright 2013 Cengage Learning. All Rights Reserved. May not be copied, scanned, or duplicated, in whole or in part. Due to electronic rights, some third party content may be suppressed from the eBook and/or eChapter(s). Editorial review has deemed that any suppressed content does not materially affect the overall learning experience. Cengage Learning reserves the right to remove additional content at any time if subsequent rights restrictions require it. 168 CHAPTER 6 traits, abilities, physical features, values, goals, and social roles (Campbell, Assanand, & DiPaula, 2000). People have self-schemas on dimensions that are important to them, in- cluding both strengths and weaknesses. Figure 6.1 depicts the self-concepts of two hypothetical individuals. Each self-schema is characterized by relatively dis- tinct thoughts and feelings. For instance, you might have considerable information about your social skills and feel quite self-assured about them but have limited information and less confidence about your physical skills. Your self- concept is apt to be “relational”—that is, your sense of self is based on your current and past relationships with signifi- cant others in your life, such as friends, family, and roman- tic partners (Andersen & Chen, 2002). Beliefs about the self influence not only current behavior but also future behavior. According to social psychol- ogist Hazel Markus, possible selves are one’s conceptions about the kind of person one might become in the fu- ture (Erikson, 2007; Markus & Nurius, 1986). If you have narrowed your ca- reer choices to personnel manager and psychologist, they would represent two possible selves in the career realm.
  • Book cover image for: Self Perception
    eBook - PDF
    • Richard Riding, Stephen Rayner, Richard Riding, Stephen Rayner(Authors)
    • 2001(Publication Date)
    • Praeger
      (Publisher)
    It was described as a configuration that could be dramatically altered by one aspect affecting the whole and reflecting how the person saw the self. It was described as a continuous process that reflected the self as known and Aspects of the Self as Learner 29 the self as knower. Behavior, ultimately, was viewed as “the goal-directed attempt of the organism to satisfy its needs as experienced in the field as perceived” (Ro- gers, 1951, p. 491). Rogers also distinguished between the self-concept and “ideal self.” He did not interpret any difference between the two as a potential source of disturbance but saw such disturbance rather as the result of perceptions of the environment and the need for consistency between these perceptions and the self-concept (realism). Person-centered therapy was aimed at building congruency between the environ- ment and the self in an effort to close the gap between self-concept, the environ- ment, and the ideal self. Experimental Psychology Psychologists interested in self-concept carried out a great deal of independent experimental research during the 1950s, 1960s, and 1970s, characterized by one- time experiments, which were often predicated on a “global” or “unitary” model of self-concept. Examples can be found in the work of Piers and Harris (1969), Burns (1979), or Lawrence (1996). This approach, however, failed to reveal any positive evidence to support the construct. Instead, researchers progressively moved towards a realization that the phenomenon they were seeking to validate was a multidimensional and dynamic system in which several context- or domain- related self-concepts might be distinguished. Shavelson, Hubner, and Stanton (1976) were the first researchers to propose that self-concept should be understood as a complex set of self-perceptions.
  • Book cover image for: The Social Self
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    The Social Self

    Pergamon General Psychology Series

    • Robert C. Ziller, Arnold P. Goldstein, Leonard Krasner(Authors)
    • 2013(Publication Date)
    • Pergamon
      (Publisher)
    A degree of stability or consistency with regard to perceptions of the self and others is required in order to reduce the complexity of the environment to manageable pro-portions. To borrow from another adage, it might be proposed that even if consistency did not exist, it would be invented. Even the invented consistency, consistency which exists only in the eye of the perceiver, is still a phenomenon with behavioral correlates. Persons act on the basis of their perceptions. Indeed, study of the self concept is based upon similar arguments. On the other hand, consistency suggests non-responsivity to situational demands. Consistency under changing conditions is, in fact, a simple definition of non-adaptability or even dogmatism. In terms of the self concept, then, it must be asked, what is the utility of the concept of the self in a relatively kaleidoscopic environment? It is proffered here that the self concept is a perceived working theory of behavior. The self con-cept is subject to change, but in the intervals between change, the individ-ual provides himself with a modicum of perceived stability. As previously stated, a degree of stability provides a point of reference and a point for projection of the self into the future. Like any theory, it also provides a basis for asking more meaningful questions and limits the regions of information search concerning behavioral decisions. Essentially, the concept of the self as used here is provisional, thereby providing for a degree of adaptability. The strategy of using a concept of 93 94 Consistency and Change of the Social Self this kind is similar to that used by Lewin and embodied within his concept of dynamic equilibrium. It is assumed that equilibrium is not the final goal of the organism.
  • Book cover image for: Communication in a Civil Society
    • Shelley D. Lane, Ruth Anna Abigail, John Casey Gooch, Ruth Anne Abigail, John Gooch(Authors)
    • 2016(Publication Date)
    • Routledge
      (Publisher)
    self-concept refers to how we perceive ourselves. No matter how we perceive ourselves or how others perceive us, the self-concept is inextricably entwined with perception and communication.
  • Describe the relationship among perception, self-concept, and civility.
    Some scholars contend that there is a connection between uncivil discourse and words used to describe the self. These scholars maintain that todays “vocabulary of the self” reflects the overemphasis on individualism as a societal value and is devoid of responsibility and accountability. Shifting our perception from the extreme individualistic sense of self to self-control (restraint) and self-discipline will promote civil interaction and benefit society.
  • Identify the three stages that make up the perception process.
    Perception is the process of selecting, organizing, and interpreting sensory information. During selection, we select from the environment the stimuli to which we will attend. Organization occurs when we categorize the stimuli we have selected from the environment to make sense of it. Interpretation occurs when we assign meaning to the stimuli that we have selected and organized from the environment and is influenced by expectancy and familiarity.
  • explain two theoretical perspectives about perception.
    Attribution theory explains exactly how we create explanations or attach meaning to our own or another’s behavior. The fundamental attribution error occurs when we tend to overemphasize inherent characteristics or personality and underempha-size situational factors when we explain the reasons for others’ behavior. The self-serving bias occurs when we tend to attribute our successful behavior to inherent characteristics or our personality and our unsuccessful behavior to situational factors. Implicit personality theory illustrates that we tend to perceive others based on a set of beliefs that tell us which characteristics relate to other characteristics. We typically believe that personality traits cluster together; therefore, if we perceive a person to have one characteristic or trait, we assume that the person will have a number of other similar traits or characteristics. Implicit personality theory contributes to the halo effect, which causes you to perceive that a person holds many positive qualities if you believe she or he possesses one or a few positive qualities.
  • Book cover image for: Social Psychology
    eBook - ePub

    Social Psychology

    Fourth Edition

    • Eliot R. Smith, Diane M. Mackie, Heather M. Claypool(Authors)
    • 2014(Publication Date)
    • Psychology Press
      (Publisher)
    Despite cultural variations (described in the box), the function of self-esteem is the same for everyone. The ups and downs of self-esteem are not just meaningless fluctuations. Rather, self-esteem serves a crucial function as the self regulates our thoughts, feelings, and behavior: It signals how well we are doing in fulfilling our fundamental social motives for mastery of our environment and connectedness with others (Leary and others, 1995). People differ in their relative sensitivity to these two motives, with men’s self-esteem more influenced by successes or failures involving mastery and women’s self-esteem more affected by connectedness (Josephs, Markus, & Tafarodi, 1992). Cultural differences are important as well, as just described. For everyone, though, success and acceptance (that is, events that help us feel in control and connected to others) make us feel particularly good about ourselves, whereas failure, rejection, and loss can knock us to our knees. And, as you will see later, people with high and low self-esteem differ significantly in the ways they respond to and cope with all kinds of life experiences.

    EFFECTS OF THE SELF: SELF-REGULATION

    What is the fundamental purpose of having a self? The answer is that what we know about ourselves functions to regulate—to control and govern—many important aspects of our lives, including our thoughts, emotions and behavior.

    The Self and Thoughts about Ourselves and Others

    Self-knowledge serves as a framework for perceiving other people and processing social information in general.
    Once we have constructed a self-concept, the familiar principle of conservatism comes into operation, and we become much less open to new information about the self. A young child might begin to think of himself as tidy after noticing that he neatens up his room a few times, but once the self-concept is firmly established, people are less likely to make inferences from their behaviors to decide who they are (S. B. Klein & Loftus, 1993; Schell, Klein, & Babey, 1996). This is important in creating our sense of a stable personal identity.
    An established self-concept influences both the way we think about ourselves and the way we perceive and remember social information in general. For example, when we perceive others we tend to notice and use information that is important in our own self-concept (Markus, Smith, & Moreland, 1985; Sedikides & Skowronski, 1993). So if you think of yourself as honest, you may be particularly likely to note others’ honest or dishonest behaviors and to use that information in making judgments about them. The self-concept also affects memory. For example, if we make judgments about whether a series of traits are self-descriptive or not, we remember those traits better than we do if we make other judgments, such as whether the traits are positive or negative (Symons & Johnson, 1997). The self-concept tells us what types of social information are particularly important to us, so it serves as an organizing framework for perceiving and remembering information about people in general.
  • Book cover image for: Interpersonal Communication
    eBook - ePub

    Interpersonal Communication

    Competence and Contexts

    • Shelley D. Lane(Author)
    • 2016(Publication Date)
    • Routledge
      (Publisher)
    The self-concept is based on characteristics we believe we possess (self-image) and characteristics we believe to be worthwhile or valuable (self-esteem). The self-concept is also multidimensional, is influenced by what we disclose to others and what others disclose to us (as illustrated by the Johari Window), and is subjective.
    • How contexts influence the self-concept
    Our self-concept is influenced by culture, relationship, gender, and individual contexts. Cultures that are primarily individualist suggest that people have unique identities. Similarly, our family, friends, and people with whom we work significantly affect our self-perceptions. Socialization (especially what people learn about masculinity and femininity) also affects how we perceive ourselves. Finally, the self-fulfilling prophecy and our inner critic influence our self-concept.
    Skill: What skills have I developed?
    • Facework can help save our face and the face of others
    Facework is designed to prevent loss of face and restore face if lost. We can help save our face and others’ by glossing over a mistake or acting as if one’s face hasn’t been threatened, responding with humor, communicating an apology, offering an explanation to minimize responsibility or to justify behavior, and physical remediation.
  • Book cover image for: Personality and Social Behavior
    3 The Self and Social BehaviorThe Fragile Self and Interpersonal Self-Regulation
    FREDERICK RHODEWALT and BENJAMIN PETERSON University of Utah
    Personality represents those characteristics of individuals that give patterning, meaning, and coherence to their thinking, emotions, and behavior (Pervin, 1996). The self is one construct that serves such a role (Leary & Tangney, 2003). A vast amount of psychological research supports the claim that the self provides a principle organizing function in human behavior. Many of the major theoretical perspectives in personality posit units that are variants on the self. From psychodynamic approaches such as Erikson’s Ego Psychology to phenomenological views such as Roger’s “person centered” theory, the self is a central, coordinating unit involved in cognition, affect, motivation, self-regulation, and, most importantly, interpersonal behavior. This point is made clearly in Rogers’ (1951, p. 503) statement that, “as experiences occur in the life of the individual, they are either a) symbolized, perceived, and organized into some relationship to the self, b) ignored because there is not an evident perceived relationship to the self-structure, or c) denied symbolization or given distorted symbolization because the experience is inconsistent with the structure of the self.”
    A theme running through even the earliest statements about the self is that it serves as a nexus linking the individual to his or her social environment. As is the case with most important ideas in psychology, the interpersonal aspect of the self can be traced back to the influential writings of William James. In his essay “The Self,” James (1890/1952, p. 201) described what we would characterize as an interpersonal process model of the self. He depicted the self as being comprised of the “known self” or Me (with its material, social, and spiritual selves), self-appreciation (self-esteem), and the behaviors that flow from the first two components, such as self-seeking. The Social Me
  • Book cover image for: Humanism and Behaviorism
    eBook - PDF

    Humanism and Behaviorism

    Dialogue and Growth

    • Abraham Wandersman, Paul J. Poppen, David F. Ricks(Authors)
    • 2016(Publication Date)
    • Pergamon
      (Publisher)
    Likewise, if you hit me, that ' I ' who got hit is not some 'ego' of Freudian theory. We are talking here not about one's self-concept or self-image but about the existing reality. And this reality is the same referent when we say, ' I understand,' or ' I choose ' or ' I run ' .... The person or self, then, is the behaving organism. [Royce, 1973, p. 885.] The Self as the Person: A Cognitive Social Learning View 147 LOOKING FOR THE LOCUS OF CAUSATION The radical behaviorists, most notably B. F. Skinner (1974), quickly dispatch pseudoexplanations by refusing to invoke either the self or the person as a causal agent. Instead, they attribute the control (cause) of behavior to the individual's environmental and genetic history. While the extreme emphasis on the environment successfully avoids animism and ghosts it does so at the cost of neglecting two crucial points (Mischel, 1973a). It ignores the ways in which the individual transforms the environment psychologically, processing information about events selectively and con-structively in light of his or her own psychological state. It also ignores the fact that behavior reflects a continuous interaction between person and conditions rather than a one-way influence process in which the environment molds the person. (For an elaboration of the limitations of simplistic behavior theories, see Bandura, 1974.) Skinner argues cogently for the significance of the environment, and specifically the contingencies of reinforcement as determinants of human behavior. But the credibility of his position seems undermined by extreme neglect of the interaction between person and environment, revealed in glar-ing oversimplifications like this: Whatever we do, and hence however we perceive it, the fact remains that it is the environment which acts upon the perceiving person, not the perceiving person who acts upon the environment (Skinner, 1971, p. 188).
  • Book cover image for: Psychology and the Challenges of Life
    eBook - PDF
    • Spencer A. Rathus, Jeffrey S. Nevid(Authors)
    • 2019(Publication Date)
    • Wiley
      (Publisher)
    Recite—An Active Summary 209 Recite—An Active Summary 1. How is self-presentation similar to going onstage? When we present ourselves to others, we may embellish ourselves, mask ourselves, maintain anonymity or use a pseudonym (false name), try to fit it, or strategically show just part of ourselves. 2. What are the three parts of the self? The self is the core or center of your psychological being. It is an orga- nized and consistent way of perceiving yourself as a unique being—an “I.” The self also involves your perceptions of the ways in which you relate to the world. The self has physical, social, and personal aspects. Our social selves are the masks and social roles we don to meet the requirements of our situations. Our personal selves are our private inner identities. 3. What is the role of our names as parts of our social selves? Our names are parts of our social definitions. Popular, common names appear to boost our own popularity. The nicknames we choose say something about who we are as individuals. Names appear to occa- sionally contribute to vocational choices. 4. What is the self-concept, and how do we measure it? Your self-concept is your impression or concept of yourself. It includes your perception of the traits (fairness, competence, sociability, and so on) you possess and the degree to which you deem these traits to be important in defining yourself. 5. What is self-esteem and its origins? How can we give it a boost? Self-esteem begins to develop as the reflected appraisal of how we are regarded by important figures in our lives, especially parents. Chil- dren who are cherished by their parents, and receive their approval and support, usually come to see themselves as being worthy of love. Research suggests that the children of strict parents are more likely than the children of permissive parents to develop high self-esteem.
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