Mark Challenges the Aeneid

Floyd E. Schneider

• Editore: Wipf and Stock
• Anno: 2019
• ISBN:
  9781532690655
• Argomento: Teología y religión
• Categoria: Estudios bíblicos

Most scholars believe that Mark wrote his Gospel to the Romans. True: but in addition to presenting the Gospel to the Romans, Mark actually contextualized his Gospel by challenging the leading propaganda of his day, Virgil's Aeneid. The Roman poet, Virgil, wrote his masterpiece epic poem, the Aeneid, to promote the myth that Caesar Augustus was the son of god. The Aeneid went viral almost immediately upon publication in 19 BC, becoming Rome's premier piece of propaganda that promoted Augustus as the emperor who would bring peace to the world. Within the first century, the Aeneid reached from Masada to northern Britain and became a foundational piece of Roman education.Mark's mother, Mary, and his uncle, Joseph/Barnabas, raised him in wealth, and educated him in the four languages of Hebrew, Aramaic, Greek, and Latin. They drew him to Jesus, and Barnabas took Mark on the first missionary journey. Mark spent time with Peter in Rome, where Mark wrote his Gospel in Greek. Mark most certainly had direct access to the most influential piece of Latin literature, the Aeneid, and he wrote his masterpiece Gospel comparing Augustus with Jesus, the true Son of God.

Bibliography

Abdale, Jason R. Four Days in September: The Battle of Teutoberg. Barnsley: Pen and Sword, 2016.

Aberdein, Andrew, and Adina Arvatu. Rhetoric: The Art of Persuasion. New York: Bloomsbury, 2016.

Adams, J. N. Bilingualism and the Latin Language. Cambridge University Press, 1665.

Adcock, Frank Ezra. Roman Political Ideas and Practice. Michigan: University of Michigan Press, 1964.

———. Roman Political Ideas and Practice. Jerome Lecture, no. 6. Whitefish, MT: Literary Licensing, LLC, 2012.

Aeschylus. Eumenides. Edited by Alan H. Sommerstein. Cambridge Greek and Latin Classics. Cambridge: Cambridge University Press, 1989.

Alcock, Susan E., Jas Elsner, Simon Goldhill, and Michael Squire. “Greek Culture in the Roman World.” Series (blog) Cambridge Core, accessed October 26, 2017, https://www.cambridge.org/core/series/greek-culture-in-the-roman-world/9CBACE3925A75AA8332C258A5065D02A.

Allen, Katharine. “The Fasti of Ovid and the Augustan Propaganda.” The American Journal of Philology 43 (1922) 250–66.

Alston, E. B. The Adventures of Anchises. Chapel Hill, NC: Writer Book Publishing, 2012. Kindle.

Alter, Robert, and Frank Kermode, eds. The Literary Guide to the Bible. Cambridge:Belknap, 1990.

Ambrozic, Aloysius M. “New Teaching with Power (Mk 1:27).” In Word and Spirit: Essays in Honor of David M. Stanley, S.J. on His 60th Birthday, 113–49. Willowdale, Toronto: Regis College, 1975.

Anderson, William James, and Richard Phené Spiers. The Architecture of Greece & Rome: A Sketch of Its Historic Development. San Bernadino,CA: Ulan, 2012.

Anonymous. The Twelve Tables. Los Angeles: HardPress, 2016.

Aphthonius, and Ray Nadeau. The Progymnasmata of Aphthonius in Translation. Vol. 19, no. 4. London: Brill: Speech Monographs, 1952.

Aristotle. On Rhetoric: A Theory of Civic Discourse. 2nd ed. Translated by George A. Kennedy. New York: Oxford University Press, 2006.

———. Poetics. Translated by Malcolm Heath. London; New York: Penguin, 1997.

———. The Art of Rhetoric. Reissue ed. Edited and translated by Hugh Lawson-Tancred. London; New York: Penguin, 1992.

Aristotle, and Anthony Kenny. Poetics. Reprint, Oxford: Oxford University Press, 2013.

Aristotle, and Stephen Halliwell. Aristotle’s Poetics. 1st ed. Chicago: University of Chicago Press, 1998.

Aristotle, Longinus, and Demetrius. Poetics. Revised ed. Loeb Classical Library. Edited and translated by Stephen Halliwel et al. Cambridge: Harvard University Press, 1995.

Attridge, Harold W. Hebrews: A Commentary on the Epistle to the Hebrews. 1st ed. Philadelphia: Fortress, 1989.

Augustan Poets. Golden Verses: Poetry of the Augustan Age. 1st ed. Translated by Paul T. Alessi. Newburyport, MA: Focus, 2003.

Augustine. Confessions. Oxford World Classics. Translated by Henry Chadwick. Oxford: Oxford University Press, 2009.

———. On Christian Doctrine. 1st ed. Translated by D. W. Robertson, Jr. London: Pearson, 1958.

Augustinians Australia. “1311 Greek Language.” Augustine in Gene...