The Art of Living

Epictetus, Sharon Lebell

• Editore: HarperOne
• Anno: 2013
• ISBN:
  9780062273765
• Argomento: Philosophie
• Categoria: Ethik & Moralphilosophie

Epictetus was born into slavery about 55 ce in the eastern outreaches of the Roman Empire. Once freed, he established an influential school of Stoic philosophy, stressing that human beings cannot control life, only their responses to it. By putting into practice the ninety-three witty, wise, and razor-sharp instructions that make up The Art of Living, readers learn to meet the challenges of everyday life successfully and to face life's inevitable losses and disappointments with grace.

The Manual

INVITATION TO THE MANUAL

Epictetus was a lecturer who left no philosophical writings. Fortunately, the main points of his philosophy were preserved for future generations by his devoted pupil, the historian Flavius Arrian. Arrian painstakingly transcribed a large number of his teacher’s lectures in Greek for a friend. These lectures, known as the Discourses (or Diatribes), were originally collected in eight books, but only four survive. Epictetus’s lectures are among the major sources for our present-day understanding of Roman Stoic philosophy.

Epictetus’s Manual (or Enchiridion) is a pithy set of excerpts selected from the Discourses that forms a concise summary of Epictetus’s essential teachings. It was roughly modeled on military manuals of the day and thus shares some of the bold simplicity of such classics as The Art of War. (Soldiers even carried the Manual into battle.) Across centuries and cultures, world leaders, generals, and ordinary folk alike have relied on the Manual as their main guide to personal serenity and moral direction amid the trials of life.

Know What You Can
Control and What You Can’t

Happiness and freedom begin with a clear understanding of one principle: Some things are within our control, and some things are not. It is only after you have faced up to this fundamental rule and learned to distinguish between what you can and can’t control that inner tranquility and outer effectiveness become possible.

Within our control are our own opinions, aspirations, desires, and the things that repel us. These areas are quite rightly our concern, because they are directly subject to our influence. We always have a choice about the contents and character of our inner lives.

Outside our control, however, are such things as what kind of body we have, whether we’re born into wealth or strike it rich, how we are regarded by others, and our status in society. We must remember that those things are externals and are therefore not our concern. Trying to control or to change what we can’t only results in torment.

Remember: The things within our power are naturally at our disposal, free from any restraint or hindrance; but those things outside our power are weak, dependent, or determined by the whims and actions of others. Remember, too, that if you think that you have free rein over things that are naturally beyond your control, or if you attempt to adopt the affairs of others as your own, your pursuits will be thwarted and you will become a frustrated, anxious, and fault-finding person.

Stick with Your Own Business

Keep your attention focused entirely on what is truly your own concern, and be clear that what belongs to others is their business and none of yours. If you do this, you will be impervious to coercion and no one can ever hold you back. You will be truly free and effective, for your efforts will be put to good use and won’t be foolishly squandered finding fault with or opposing others.

In knowing and attending to what actually concerns you, you cannot be made to do anything against your will; others can’t hurt you, you don’t incur enemies or suffer harm.

If you aim to live by such principles, remember that it won’t be easy: you must give up some things entirely, and postpone others for now. You may well have to forego wealth and power if you want to assure the attainment of happiness and freedom.

Recognize Appearances for What They Really Are

From now on, practice saying to everything that appears unpleasant: “You are just an appearance and by no means what you appear to be.” And then thoroughly consider the matter according to the principles just discussed, primarily: Does this appearance concern the things that are within my own control or those that are not? If it concerns anything outside your control, train yourself not to worry about it.

Desire Demands Its Own Attainment

Our desires and aversions are mercurial rulers. They demand to be pleased. Desire commands us to run off and get what we want. Aversion insists that we must avoid the things that repel us.

Typically, when we don’t get what we want, we are disappointed, and when we get what we don’t want, we are distressed.

If, then, you avoid only those undesirable things that are contrary to your natural well-being and are within your control, you won’t ever incur anything you truly don’t want. However, if you try to avoid inevitabilities such as sickness, death, or misfortune, over which you have no real control, you will make yourself and others around you suffer.

Desire and aversion, though powerful, are but habits. And we can train ourselves to have better habits. Restrain the habit of being repelled by all those things that aren’t within your control, and focus instead on combating things within your power that are not good for you.

Do your best to rein in your desire. For if you desire something that isn’t within your own control, disappointment will surely follow; meanwhile, you will be neglecting the very things that are within your control that are worthy of desire.

Of course, there are times when for practical reasons you must go after one thing or shun another, but do so with grace, finesse, and flexibility.

See Things for What They Are

Circumstances do not rise to meet our expectations. Events happen as they do. People behave as they are. Embrace what you actually get.

Open your eyes: See things for what they really are, thereby sparing yourself the pain of false attachments and avoidable devastation.

Think about what delights you—the tools on which you depend, the people whom you cherish. But remember that they have their own distinct character, which is quite a separate matter from how we happen to regard them.

As an exercise, consider the smallest things to which you are attached. For instance, suppose you have a favorite cup. It is, after all, merely a cup; so if it should break, you could cope. Next build up to things—or people—toward which your clinging feelings and thoughts intensify.

Remember, for example, when you embrace your child, your husband, your wife, you are embracing a mortal. Thus, if one of them should die, you could bear it with tranquility.

When something happens, the only thing in your power is your attitude toward it; you can either accept it or resent it.

What really frightens and dismays us is not external events themselves, but the way in which we think about them. It is not things that disturb us, but our interpretation of their significance.

Stop scaring yourself with impetuous notions, with your reactive impressions of the way things are!

Things and people are not what we wish them to be nor what they seem to be. They are what they are.

Harmonize Your Actions with the Way Life Is

Don’t try to make your own rules.

Conduct yourself in all matters, grand and public or small and domestic, in accordance with the laws of nature. Harmonizing your will with nature should be your utmost ideal.

Where do you practice this ideal? In the particulars of your own daily life with its uniquely personal tasks and duties. When you carry out your tasks, such as taking a bath, do so—to the best of your ability—in harmony with nature. When you eat, do so—to the best of your ability—in harmony with nature, and so on.

It is not so much what you are doing as how you are doing it. When we properly understand and live by this principle, while difficulties will arise—for they are part of the divine order too—inner peace will still be possible.

Events Don’t Hurt Us,
But Our Views of Them Can

Things themselves don’t hurt or hinder us. Nor do other people. How we view these things is another matter. It is our attitudes and reactions that give us trouble.

Therefore even death is no big deal in and of itself. It is our notion of death, our idea that it is terrible, that terrifies us. There are so many different ways to think about death. Scrutinize your notions about death—and everything else. Are they really true? Are they doing you any good? Don’t dread death or pain; dread the fear of death or pain.

We cannot choose our external circumstances, but we can always choose how we respond to them.

No Shame, No Blame

If it is our feelings about things that torment us rather than the things themselves, it follows that blaming others is silly. Therefore, when we suffer setbacks, disturbances, or grief, let us never place the blame on others, but on our own attitudes.

Small-minded people habitually reproach others for their own misfortunes. Average people reproach themselves. Those who are dedicated to a life of wisdom understand that the impulse ...