Kabbalah For Dummies

Arthur Kurzweil

• Publisher: For Dummies
• Year: 2011
• ISBN:
  9781118068625
• Edition: 1
• Topic: Theology & Religion
• Subtopic: Jewish Theology

See how ancient Jewish mystical traditions and rituals can transform your life Kabbalah For Dummies presents a balanced perspective of Kabbalah as an "umbrella" for a complex assemblage of mystical Jewish teachings and codification techniques. Kabbalah For Dummies also shows how Kabbalah simultaneously presents an approach to the study of text, the performance of ritual and the experience of worship, as well as howthe readercan apply its teaching to everyday life.

Part I

So, What’s the Big Secret? Unmasking Kabbalah

In this part . . .

**IN a DROPCAP**

Sometimes it’s essential to find out what a topic isn’t before finding out what it is. Without a doubt, a lot of misconceptions are floating around about Kabbalah; some have been misleading people for centuries, and others have popped up more recently. To help you start to really understand Kabbalah and what makes Kabbalists tick, this part lets you get some fundamentals under your belt, look back at the history of Kabbalah, and sweep away some of the big myths that are just downright distracting.

Chapter 1

What Is Kabbalah?

In This Chapter

Understanding Kabbalah as a part of Judaism

Delving into some of the major Kabbalistic ideas

Explaining the rules of Kabbalah study

Choosing among different Kabbalah movements

Kabbalah is the part of Judaism that deals with the understanding of God, Creation, the relationship between God and God’s Creation, and the nature and way of the soul. Kabbalah is concerned with questions of good and evil, death and the afterlife, and the spiritual aspects of existence. It’s often described as Jewish mysticism, but it goes far beyond the mystical aspects of Judaism. Kabbalah is central to Jewish belief and its spiritual practices.

Contrary to popular belief, Kabbalah isn’t a book. I’ve heard that common misconception time and time again. When I worked in a bookstore years ago, when I was a librarian, and even in recent days, I’ve been asked if there are any good translations of the book “Kabbalah.” Some people think that just like you can study the Bible, you can study the book of Kabbalah. It’s not a book, but its moral, spiritual, and ethical teachings can be found in the great spiritual books of the Jewish people.

In this chapter, I define the word “Kabbalah,” allow you to get some of Kabbalah’s key concepts under your belt, and explore some of the ways people today are into the subject. But perhaps the most important point that this chapter establishes, and that this book is about, is that Kabbalah is best understood by doing Kabbalah, not just reading about it.

Getting to Know Kabbalah, “The Received Tradition”

The word “Kabbalah,” like every Hebrew word, is based on a root. The root usually consists of three Hebrew letters that serve as the basis for many words. Each root has a primary meaning; the meaning of the root of “Kabbalah” is “to receive.”

What is the person who’s engaged in the study of Kabbalah receiving? The answer is both simple and, in a sense, impossible. Kabbalists receive knowledge of God and guidance for living.

Taking the root meaning a step further, the word “Kabbalah” also means “the received tradition.” I once asked one of my teachers how to perform a certain ritual. When he explained it to me, I told him that I had heard that it was done differently. He replied, “You can do it the other way too, but the way I do it is the way my teacher taught me. That’s my Kabbalah!”

In order to receive the tradition of Kabbalah, one must open himself and make room within himself so that he’s able to receive the teachings.

Is Kabbalah Jewish mysticism?

The biggest myth about Kabbalah, and one that has remarkably snuck into the definition of Kabbalah by most writers and teachers who look at Kabbalah from the outside, not the inside, is that Kabbalah is Jewish mysticism. As Professor Joseph Dan, one of the world’s leading authorities on Kabbalah explains, until the 19th century there were no “Jewish mystics.”

The term “mysticism” isn’t even a part of Jewish culture or language. The term mysticism was borrowed from a term found in Christian thought, that of unio mystica, the mystical union with God. Some scholars thought that some of the central ideas of Kabbalah were parallel to this Christian notion, and so the term “Jewish mysticism” evolved and attached itself to Kabbalah.

For example, one of the primary uses of the term “mysticism” is that it describes notions and experiences that can’t be put into words or language. Because Kabbalah stresses that, ultimately, God can’t be described, the use of the term “mysticism” became a common one. Mysticism is also used when referring to experiences that are beyond the senses. Here too, because Kabbalah often deals with matters of faith, it seems to be useful to say that Kabbalah is “Jewish mysticism.” In this book, I barely use the term “mysticism” because the Kabbalistic literature itself never uses it.

Kabbalah is Jewish theology

In a real sense, the history of Kabbalah is the history of Judaism — the two can’t be separated. Throughout the centuries, the greatest sages of Judaism have been serious students of Kabbalah. You may be wondering, “If Kabbalah and Judaism are part of the same thing, what’s the difference between them? Why is there even a need for the word ‘Kabbalah,’ let alone a book about Kabbalah? Why isn’t Kabbalah For Dummies simply a book about Judaism?”

Throughout this chapter, I explore the idea that Kabbalah is a theological process central to Judaism. That is, Kabbalah is the way in which Jewish tradition tries to grasp the Infinite and tries to communicate to each generation the ways that the sages have understood that human life — in relation to the creator — should be lived.

Asking life’s ultimate questions

Kabbalah is concerned with life’s ultimate questions. For example, when I look at the world, I see so much suffering of all kinds, and I’m left to wonder why God would have created a world with so much suffering. It often seems that good people suffer and that, too often, people who do evil thrive. The tradition within Judaism that deals with such issues and questions is Kabbalistic tradition.

When people come to realize that life is really a temporary journey and that life can end in a painful and difficult way, they’re prompted to ask what this life is all about and wonder how this seemingly crazy design makes any sense. Kabbalah is the part of Jewish existence and belief that ponders such questions and offers answers to such immense riddles (see Chapters 5 and 6 for more about this).

Taking on the spiritual level of existence

Kabbalah is that part of Judaism that explores the nature of life and the soul and the meaning of human existence. It comes into play when people begin to perceive that they aren’t just flesh and blood but seem to have a spirit, a spark of life, an aspect that rocks and minerals don’t have. Kabbalists detect that the human experience may be profoundly different from that of plants and animals thanks to free will and one’s consciousness of oneself. Kabbalists also realize that, as humans, they not only have bodies that are temporary but also have souls that have a greater longevity than physical things.

Kabbalah tries to perceive the metaphysics of life and tries to teach people how to use the spiritual forces that exist and how to use them wisely. Kabbalists notice that life and human existence seem to contain some working metaphysical principles, in which some things seem good and healthy while others seem bad and destructive, and in which some things seem to lift humans to sublime heights while others seem to degrade human lives.

Studying Kabbalah: First do it, then understand it

A fundamental principle among those individuals throughout the centuries who have lived their lives based on the teachings of Kabbalah is that it’s impossible to grasp these teachings unless you participate in them.

Take a kiss, for example. You can read about kissing, study scientific books about kissing, understand all the facial muscles needed to form a kiss, and even watch Andy Warhol’s film “Kiss,” which has extreme close-ups of people kissing, but the only real way to know — to truly know — about kissing is to kiss!

The notion that one can’t have external knowledge of Kabbalah goes back to a famous verse (famous among Kabbalists, that is) found in the Holy Scriptures, in the book of Exodus. The text describes Moses reading to the people the teachings that he received from God on Mount Sinai. Upon hearing the words spoken by Moses, the people said, “All that the Lord spoke we will do and we will hear” (Exodus 24:7). Jewish commentators say that this means, “We will do these things first, and afterwards we will understand them.”

This approach is contrary to what people normally do; often, one first learns something and the...