Chapter 1
INTUITIVE MINDWARE
In this chapter I present the central idea of this book: that we each have two minds in one brain, an āintuitive mindā and an āanalytical mindā. The chapter goes on to describe four distinctive features of the intuitive mind, namely that it speaks in the language of feelings; itās fast and spontaneous in its operation; itās a holistic āpattern-recognition enabled systemā; and it offers hypotheses rather than certainties.
Some years ago a man Iāll refer to as āJoeā featured in a BBC TV documentary called āBrain Storyā. Joe suffered from severe epilepsy which led to surgeons severing the connections between the left and the right hemispheres of his brain in order to treat his condition. After the surgery it soon became apparent that there had been an unintended consequence: as well as the beneficial outcome of his surgery Joe ended up, literally, with two separate brains. His party trick was to visualise two different shapes independently with each of his brains, for example a circle and a square, and draw one with each hand at the same time. Studies of Joe and hundreds more like him in a programme of scientific research that spanned half a century has revealed that the brainās two hemispheres control vastly different aspects of thought and action: for example, the left hemisphere is dominant for language and speech, while the right specialises in spatial tasks. 1
The evidence for Homo sapiensā ātwo brainsā design is unequivocal: but what about mind ? Is there more than one mind lurking inside our skulls? Can the ātwo minds modelā explain why reason (āheadā) and feeling (āheartā) pull us in different directions, why weāre often āin two mindsā and unable to āmake up our mindā? How can we reconcile and integrate these two systems of thinking and reasoning in a world where we canāt prevaricate forever, in which options have to be narrowed down, and where decisions have to be taken?
In Two Minds
The idea of the human psyche (which is taken from a Greek word meaning āsoulā) as having two sides isnāt new. For example in ancient Greece - the god Apollo signified order, rationality and self-discipline alongside Dionysus - who represented the chaotic, instinctive and frenzied side of human nature. In ancient as well as modern-day Chinese wisdom the mental force of Yin signifies a āfront-of-the-mindā intellect which coexists alongside Yang - a āback-of-the-mindā intuition.
2 Not only was this duality important to the ancient Greeks and Chinese, it also recurs throughout history. Humanity has witnessed the light and dark sides of political and business leadership and the two minds concept is a duality thatās reflected in many of our cultural icons, for example Shakespeareās āthing of darknessā
3 or R.L. Stevensonās
Dr. Jekyll and Mr. Hyde. Itās as relevant today as ever because:
1. it says something fundamental about the two-sidedness of human nature;
2. we can profit by balancing these two sides of our nature both in our professional and personal lives;
3. the analytical mind is no longer sufficient by itself in the face of the challenges that managers and business leaders are faced with.
The idea of two minds (āintuitiveā and āanalyticalā4) in one brain is a dominant theme in modern psychology. Apollo/Dionysus and Yin/Yang, not to mention the dark and mysterious sub-consciousnesses in the works of Sigmund Freud and Carl Gustav Jung, are old ideas that contain undoubted insights, but from the perspective of the 21st century theyāre the prehistory of the intuitive mind. Modern ideas about the two-sidedness of human consciousness draw on concepts ranging from evolutionary biology through to ādual-mindā models from cognitive and social psychology; moreover for those interested in the micro-world of the intuitive mind the latest brain imaging techniques are beginning to pinpoint the neural geography of some of these processes. The modern view of Homo sapiensā two minds is summarised below:
Key Facts No. 1: The Modern View of the Two Minds
Weāre aware of the analytical mind not only because itās under conscious control, but also because it ātalksā to us as inner speech in the language weāre most familiar with - words. We associate the idea of āthe mindā itself with logic and rational thought. Its workings are the epitome of human āintellectā and reason. Weāre perhaps not so familiar with the idea of an intuitive mind because itās not under our conscious control (weāre not aware of the processes that lead up to an intuitive moment); it works effortlessly (having an intuition is easy, we donāt will it to happen) and it hasnāt got a voice (it canāt speak to us in the language of words, but it uses āhunchā and āgut feelingā instead). Some go as far as to imbue intuition with a āsixth senseā of magic and mystery, but these ideas are dismissed by many in the scientific community as naĆÆve and fanciful. We associate the idea of āintuitionā with the heart rather than the head, and in management āgoing with your gutā is seen in many circles as the antithesis of rationality and, for that reason, undesirable and to be avoided if at all possible.
As Homo sapiens, literally āwise manā, we pride ourselves on our distinctive capacity to be rational - whether we are in practice is a different matter. As many political psychologists will vouch for, when it comes to choosing a Prime Minister or President the heart often wins out over the head. In elections people tend to vote by going with their judgement of how a candidate makes them feel (in other words their āgutā), and to many a candidateās cost the slightest slip of the tongue can undermine votersā feelings of trust. For example, in 1984 only a few months before the US elections President Ronald Regan was bidding for re-election. With an open microphone he prepared for a weekly radio address by doing a sound check with the following tongue-in-cheek assertion: āMy fellow Americans, Iām pleased to tell you today that Iāve signed legislation that will outlaw Russia forever. We begin bombing in five minutesā. Millions heard his words including the Russians who, not unreasonably, demanded an apology. Reaganās popularity plummeted; he won in the November election, but with a much-reduced margin of victory. Evolution has hard-wired human beings to gravitate to potential leaders who bring āemotional dividendsā, those who inspire our hopes or assuage our fears.5 Nowhere was this more apparent than in post-George W. Bush America with the election of Barack Obama.
From a purely practical point of view we need an analytical and an intuitive mind to get by day-in day-out. Without two minds life would be so effortful and demanding that weād end up being unable to function, overwhelmed by the number, range and complexity of the tasks we face. For example, on a quite basic level the intuitive mind makes it possible to do fairly complex, but everyday, tasks in personal and professional life on āauto-pilotā. Getting home from work by walking, driving the car, or taking train or bus is quite a complex activity done without much conscious thought at all (think about the first time you made what is now a familiar home to work journey). Giving over some of the basic āhousekeepingā of our lives to the lower reaches of the intuitive mind means we can devote our precious analytical thinking resources to other less mundane issues. But this is not to say that tasks completed on āauto-pilotā use intuition as such; they donāt, theyāre purely habituated responses that share some of the features of the type of intuition that is the focus of this book (for example, they donāt take up much conscious thinking power).
Itās the complex, informed intuitions which form the basis of managersā and leadersā business instincts and these work best when managers and leaders have the requisite amount of experience to draw on in order to be able to make judgements or come to decisions based on what worked well in the past. These judgements can manifest themselves in everything from how to close a sales deal or knowing when and where to invest on the stock market, to whatās the right direction in which to take a business. The analytical mind is (re-)engaged:
1. when thereās an unexpected turn of events, for example when an intuitive entrepreneur has to re-think when a business opportunity has suddenly become closed off;
2. if a manager needs to take decisions that havenāt been encountered before, for example when moving into overseas markets where culture-specific intuitions may not work.
The intuitive mind comes into its own when we need to make complex personal and social judgements in all walks of life. Often the most complex decisions we face are people-related or job-related and many of these donāt have a clear right or wrong answer at the time when they have to be taken. For example, what could be more important, or speculative, than deciding where to live, who to marry, who to hire, whether or not to take a job offer, or which business to invest in?
The Two Minds Model
The two minds model, which has been a dominant theme in psychology for several decades, has been given renewed impetus by scientific developments in a variety of areas, including evolutionary biology and cognitive neuroscience.
1. The analytical mind is a recently evolved powerful, general purpose system with the power to monitor, intervene and over-ride the intuitive mind - itās a cognitive heavyweight that can solve some of lifeās most demanding intellectual and computational problems.
2. The intuitive mind is a more ancient much nimbler, fleet-of-foot set of systems that operates effortlessly alongside the analytical mind. Itās especially potent when weāre faced with important social, aesthetic, creative and moral judgements - all of which are crucial aspects of decision-making in businesses that aspire to be people-centred, sustainable, responsible and ethical.
Research conducted by psychologists and others over the past decade and a half suggests that the differences between the intuitive and analytical minds can be summarised as follows: 6
Key Facts No. 2: The Two Minds Model
The interplay between the analytical and the intuitive mind is an inherent tension in the human psyche. My experience of being āmeā is that my thoughts and actions are things which the conscious analytical āmeā determines and which I control. However, if I stick to this restricted view of āmeā I may in fact be fooling myself and operating under an illusion of control in spite of the fact that my non-conscious, intuitive mind may have its hand on the tiller guiding my thoughts, feelings and actions in ways that are unknowable to me. 7 The analytical mind operates on the assumption, or perhaps under the delusion, that itās in charge, when actually the intuitive mind may have a greater say in what goes on than we prefer to think.
THE SCIENCE OF THE INTUITIVE MIND - WHOāS IN CHARGE?
Researchers working at the Max Planck Institute in Leipzig found that by monitoring peopleās brain signals in decision-making experiments they could predict which button-pressing option theyād take a full seven seconds before they consciously took the decision. Normally researchers are interested in what happens when a decision is made or shortly after, the Leipzig scientists were interested in what happens immediately before a conscious choice is arrived at...