Part I
Ethics 101: Just the Basics, Please
In this part . . .
Ethics is the most practical kind of philosophy, but that doesnât mean that all you need to study it is basic common sense. You also need to know some of the lingo and some of the basic assumptions about the field. Thatâs what this part of the book is about.
Here we discuss some basic distinctions, and then we cordially invite you to ask why you should care about ethics in the first place. Because you also need to avoid some really important pitfalls in your ethical thinking, such as the idea that ethics is really just a matter of opinion, we devote a chapter to this topic. Getting away from this idea is important so you can appreciate the rich debates about ethics in the rest of the book and what they have to do with living an ethical life.
Chapter 1
Approaching Ethics: What Is It and Why Should You Care?
In This Chapter
Surveying fundamental ethical definitions and distinctions you need to know
Understanding why you should be ethical
Determining whatâs involved in making a commitment to an ethical life
You probably wouldnât try to make a cake without ingredients, pots, and pans, right? Well the same goes for making a recipe for an ethical life. You have to know some things before you start cooking. And although living an ethical life isnât always easy, the basic tools are easy to master.
This chapter starts with some basics regarding ethics to help you get a better grasp of the subject. We help you by clarifying some basic distinctions that quickly emerge in your study of ethics. We also explain why being ethical is important. We finish the chapter with a discussion of whatâs involved in making a commitment to living an ethical life. Consider this chapter your jumping-off point into the wonderful world of ethics.
Knowing the Right Words: Ethical Vocabulary
Although ethics and morality are essential parts of human life, not many people understand how to talk about them. Good, evil, right, wrong, great, and bad: Who could possibly sort through all that mess? Getting a firm grasp on these words and distinctions is important so you donât fall into any misunderstandings later. The following sections explain important ethics vocabulary words and how to use them.
Focusing on should and ought
Fortunately you donât really need to sort through lots of different terms. In fact, most of ethics and morality can be boiled down to one simple concept that can be expressed using the words should and ought. âGoodâ or ârightâ actions are actions that you ought to do. âBadâ character traits are ones you should try not to develop. âEvilâ traits are those you should really try to avoid. Isnât it cool how just these two words can unify so many ethical concepts?
To clearly understand what ethics means in terms of should and ought, consider this example: Most people are comfortable considering what science is about. Science tries to figure out the way the world is, was, or will be. The following are all scientific questions (some easier to answer than others):
What will be the effect of detonating a nuclear weapon in a major city?
What led to the extinction of the dodo bird?
Is there a beer in the fridge?
Ethics isnât just about the way the world is. Sure, you have to know a lot about how the world works to answer ethical questions, but ethics is about something a little more ambitious than science. Itâs about the way the world ought to be or should be. Focusing on how the world should be gives ethical questions a different nature altogether. Ethical questions look more like this: Ought we to be detonating nuclear weapons around large numbers of people?
Should endangered species be protected from human hunting?
Should I really have that last beer in the fridge before driving home?
Lots of people miss the point about ethical discussions because they assume âoughtâ questions are really âisâ questions. How many times have you heard someone defend his unjust actions by saying âYeah, well, life isnât fair?â That person may be right about how the world works, but that doesnât mean it should continue to work that way. And in all likelihood, heâs contributing to keeping the world in a way that it ought not to be. The world may not be fair, but it should be. You probably have a big question dawning on you right about now: How do I find out what I ought to do? Itâs a great question; itâs the subject of the rest of this book.
Avoiding the pitfall of separating ethics and morality
Although the terms ethics and morality have two different definitions in the dictionary, throughout this book we use them interchangeably and donât make any effort to distinguish between the ideas. The truth is that you can argue all day about whether something is immoral or just unethical, whether someone has ethics but no morals, or whether ethics is about society but morality is about you.
The reason these arguments donât go anywhere is that in the end, both ethics and morality are actually about the same: What you ought to be doing with your life. If itâs true that an act is immoral, then you ought not to do it. The situation doesnât change if the act is unethical instead. Itâs still something you ought not to do. âBut wait!â you may say. âEthics and morality canât be the same thing. Something can be unethical but still moral.â Some people think, for instance, that Robin Hoodâs stealing to feed the poor was unethical but still moral. That thought may be true â weâre not saying that words donât get used in that way. But in the end, what do you really want to know about Robin Hood? You want to know whether he ought to have been doing what he did. Ditto with something that seems immoral but may still be ethical, like selling goods at hugely inflated prices. If ethics and morality say different things, you need to find out what the relationship between you and your customers should be and how you should act, feel, and think toward them based on that relationship. So, seriously, donât worry about the difference between ethics and morality. Your ethical conversations will make a lot more progress if you just concentrate on the âoughtinessâ of things. Professional philosophers donât bother distinguishing between the two lots of the time, so you shouldnât either.
Putting law in its proper place
Even though you donât need to differentiate ethics and morality, you should distinguish between the concepts of ethics (or morality) and legality. If you donât, you may end up confusing the ethical thing to do with the legal thing to do. Thereâs some overlap between ethics and the law, but they arenât always in line with one another. For example, consider speeding. Speeding is illegal, but that doesnât mean itâs always unethical. It seems ethically acceptable to speed in order to get someone to the hospital for an emergency, for instance. You may still be punished according to the law, but that doesnât automatically make your act unethical.
The law also sometimes permits people to do unethical things. Cheating on your partner is usually ethically wrong, for instance. But breaking romantic commitments isnât typically illegal (and even where it is, laws against adultery arenât usually enforced).
Should all unethical things be illegal? Probably not, but itâs worth noting that unless ethics and legality are separate concepts, itâs not even possible to ask that question. The law may be inspired by ethical standards, but in many cases itâs better not to make laws about unethical behaviors. People usually sort out these kinds of things on their own. Besides, it could simply be too expensive to enforce some laws. (Lying is usually unethical, but how full would prisons be if they had to hold all the liars in addition to the thieves, tax-cheats, murderers, and rapists?) If ethics and legality were the same thing, all laws would be ethical, and all ethical acts would be permitted under the law. In other words, an unjust law couldnât exist. But this thinking seems to be false. If, for example, Congress passed a law that all brown-haired people had to wear polka-dotted pants on Thursdays or go to prison, this law would be terribly unjust. But it could only be labeled unjust if an independent ethical standard existed against which laws can be evaluated. Because ethical standards can actually be used to judge laws, ethics and legality mu... 
