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About this book
The Art of Being is a powerful account of how the literary form of the novel reorients philosophy toward the meaning of existence. Yi-Ping Ong shows that for Kierkegaard, Sartre, and Beauvoir, the form of the novel in its classic phase yields the conditions for reconceptualizing the nature of self-knowledge, freedom, and the world. Their discovery gives rise to a radically new poetics of the nineteenth- and twentieth-century realist novel.
For the existentialists, a paradox lies at the heart of the novel. As a work of art, the novel exists as a given totality. At the same time, the capacity of the novel to compel belief in the free and independent existence of its characters depends on the absence of any perspective from which their lives may be viewed as a consummated whole. At stake in the poetics of the novel are the conditions under which knowledge of existence is possible. Ong's reframing of foundational debates in novel theory takes us beyond old dichotomies of mind and world, interiority and totality, and form and mimesis. It illuminates existential dimensions of novelistic realism overlooked by empirical and sociological approaches.
Bringing together philosophy, novel theory, and intellectual history with groundbreaking readings of Tolstoy, Eliot, Austen, James, Flaubert, and Zola, The Art of Being reveals how the novel engages in its very form with philosophically rich notions of self-knowledge, freedom, authority, world, and the unfinished character of human life.
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Index
- absorption: in novel theory, 7, 247n15; readerly, 11, 58, 74, 158β159, 162; of self, 56, 126
- Adorno, Theodor, 236, 283n5
- aesthetic stage of life, 67, 105β107, 125β26; in Middlemarch, 105; in The Portrait of a Lady, 119β122, 143. See also ethical stage of life
- agency: in Anna Karenina, 12; of the artist, 222; of the author, 23, 37, 41, 218; as embedded in the world, 163, 164, 166; fiction of characterological, 22, 74, 91β93, 101β102; of the reader, 153; role of in self-knowledge, 31, 104; and situation, 184β187
- Andersen, Hans Christian, 49β50, 72β73; critical reception of, 50, 72, 249n2; Kierkegaard on, 18β20, 54β56, 58β64, 73, 256n18, 257n24
- Anna Karenina (Tolstoy), 98, 194; Anna Karenina as character in, 5, 16β17; Anna Karenina as reader in, 3β5, 7β13, 16β17, 246n7; consciousness as free will in, 14β15; deliberative reflection in, 3, 4, 9β10, 12, 15; distraction from novel-reading in, 7β8; ethics in, 3, 14β15; imaginative reflection in, 4β5, 9β13, 17; Nabokovβs diagram of, 1β3; novel-reading in, 3β12, 116β117, 246n7; novel that Anna Karenina reads in, 1β3, 5, 8, 11, 245n4; readerly subjectivity in, 4, 9β10, 16β17; self-estrangement in, 15β17; trains in, 1β2, 7β8, 16β17; woman reader in, 3
- Armstrong, Nancy, 24, 27, 253β254n61
- Auerbach, Erich: and existentialist philosophy, 240β242, 284n12; Mimesis, 165, 167, 188β190, 240β242; βΓber die ernste Nachahmung des AlltΓ€glichenβ (βOn the Serious Representation of the Everydayβ), 239β242
- Austen, Jane: critical reception of, 172, 206, 212, 279n39; novel of marriage and, 106β107, 113, 184; Mansfield Park, 106; Northanger Abbey, 106; Sense and Sensibility, 98, 104, 113. See also Emma; Pride and Prejudice
- author: aesthetically consummates lives of characters, 21β23, 40, 60β61, 69β70, 94β95, 249n7...
Table of contents
- Cover
- Title Page
- Copyright
- Dedication
- Contents
- Prologue: The Existence of the Novel in Nabokovβs Diagram
- Introduction: The Point of View of Existence
- One: Toward an Existentialist Poetics of the Novel
- Two: The Character of Self-Consciousness: Representing Freedom in the Novel of Marriage
- Three: Detotalized Totality: Situation, World, and Being-in-the-Novel
- Four: The Novel and the Unfinished Work of Art
- Conclusion: The Novel and Philosophy
- Notes
- Acknowledgments
- Index