The Visual Dominant in Eighteenth-Century Russia
eBook - ePub

The Visual Dominant in Eighteenth-Century Russia

  1. 374 pages
  2. English
  3. ePUB (mobile friendly)
  4. Available on iOS & Android
eBook - ePub

The Visual Dominant in Eighteenth-Century Russia

About this book

The Enlightenment privileged vision as the principle means of understanding the world, but the eighteenth-century Russian preoccupation with sight was not merely a Western import. In his masterful study, Levitt shows the visual to have had deep indigenous roots in Russian Orthodox culture and theology, arguing that the visual played a crucial role in the formation of early modern Russian culture and identity.

Levitt traces the early modern Russian quest for visibility from jubilant self-discovery, to serious reflexivity, to anxiety and crisis. The book examines verbal constructs of sight—in poetry, drama, philosophy, theology, essay, memoir—that provide evidence for understanding the special character of vision of the epoch. Levitt's groundbreaking work represents both a new reading of various central and lesser known texts and a broader revisualization of Russian eighteenth-century culture.

Works that have considered the intersections of Russian literature and the visual in recent years have dealt almost exclusively with the modern period or with icons. The Visual Dominant in Eighteenth-Century Russia is an important addition to the scholarship and will be of major interest to scholars and students of Russian literature, culture, and religion, and specialists on the Enlightenment.

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Information

Year
2011
Topic
History
eBook ISBN
9781609090265
Index
Abbé Dubos (Jean-Baptiste Dubos), 258–59
Abgar, king of Edessa, 324n56
Abraham (Biblical patriarch), 239
absolutism, absolute power, 122, 194, 223, 246, 280n32, 336n38
Academy of Fine Arts, 139, 254
Academy of Sciences, 126, 127, 254, 297n71
Adams, John, 140–41
Addison, Joseph, Cato (The Dying Cato), 118, 293n33, 330n33
adulthood, adult consciousness, 234, 251, 257
Aesop, Aesopian mode, 128, 292n22
aesthetics, as sensual perception, 75
Aetna, 59
Africa, 198
Ageeva, O. G., 277nn7–9
aggression (in odes), 36, 50–60
Akhmat, Khan, 202
Alekseev, Vladimir N., 299n12, 305n74
Alekseeva, N. Iu., 274n36, 281n1, 282n22, 283n29
Aleksei (“Man of God”), Saint, 208
Aleksei Mikhailovich, 82
Alexander I, 261, 332n76
Alexander Nevskii, Saint, 82
Alexander Nevsky Monastery Seminary, 217
Algarroti, Francesco, on the “window on Europe,” 22, 279n28
All-Seeing Eye, 35, 56, 110, 240–41, 331n55
Amazons, 267
America, 254, 265
Amvrosii (Zertis-Kamensky), Archbishop, 195, 196, 197, 198, 216–20, 322n25, 326n76, 326n79
Anacreon, Anacreontic poetry, 290n15, 315n87
Anchikov, Dmitrii, 302n33
Andreyev, Nikolay, 322n18, 326n82
Angiolini, Gasparo, 320n7
Anna (Empress), 28, 49–50, 52, 55, 56–57
Anna Leopol’dovna (regent), 57, 283n34
anticpated self, 25, 39, 51, 61, 64–65, 79, 251, 268
Apollo, 28, 35, 37, 49
Apollos (Baibakov), Iermonakh, Evgeont, or the Contemplation of Visible Divine Matters in Nature (Evgeont, ili sozertsanie v nature bozhikh vidiymkh del), 312n60
apophatic theology. See Eastern Orthodoxy
approbation, approbativeness, 128, 130, 132–33, 137–39, 142, 225, 248, 257, 267, 298n2, 334n9. See also Lovejoy, Arthur
Aquinas, Thomas, Saint, 167, 310n33
argument from design, 158, 165–83 passim
Aristarkh, Hegumen: “Chronicle of the Bogoliubov Monastery from 1158 to 1770” (“Letopis’ Bogoliubova Monastyria c 1158 po 1770 god”), 203–4, 206, 207, 221, 322n32
Aristotle, Aristotelianism, 18, 22, 24, 98, 160, 163, 166–70 passim, 273n16, 256, 289n48, 310n33, 311n36, 312n53
wonder: see Aristotelian versus sublime wonder
art, the arts, 6, 7, 12, 14, 22, 26, 30–31, 81, 83, 84, 100, 113–14, 124, 137, 142, 150, 161, 197, 218, 220, 225, 254, 260, 275n40, 299n9, 309n26, 310n30, 325n67
“total work of art” (Gesamkunstwerk), 367
the universe as a work of art, 168
Artem’eva, Tat’iana V., 273n17, 286n12
Artistona (character in Sumarokov’s Artistona), 98, 103, 113–14, 295n46
Asia, Asiatic, 198, 226, 257, 265
Aspafin (character in Rzhevsky’s The False Smerdius), 85, 108
astronomy, 35, 171, 190
atheists, atheism, 128, 133, 166, 175, 183, 217, 239, 302n33, 314n84, 319n6
Athena, 37, 283n43. See also Minerva
atom, atomism, ism, 167, 188, 190, 302n33, 311n47
Atrides, 83, 290n15
Augustus, Augustan age, 21, 83, 279n29
Aut...

Table of contents

  1. Cover
  2. Title_Page
  3. Copyright
  4. Dedication
  5. Contents
  6. Acknowledgments
  7. Introduction
  8. Chapter_One
  9. Chapter_Two
  10. Chapter_Three
  11. Chapter_Four
  12. Chapter_Five
  13. Chapter_Six
  14. Chapter_Seven
  15. Chapter_Eight
  16. Conclusion
  17. Notes_to_Introduction
  18. Notes_to_Chapter_One
  19. Notes_to_Chapter_Two
  20. Notes_to_Chapter_Three
  21. Notes_to_Chapter_Four
  22. Notes_to_Chapter_Five
  23. Notes_to_Chapter_Six
  24. Notes_to_Chapter_Seven
  25. Notes_to_Chapter_Eight
  26. Notes_to_Conclusion
  27. Index

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Yes, you can access The Visual Dominant in Eighteenth-Century Russia by Marcus C. Levitt in PDF and/or ePUB format, as well as other popular books in History & Russian History. We have over 1.5 million books available in our catalogue for you to explore.