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Pistis Sophia
About this book
In these days of the " higher criticism, " with its merciless analysis of original Scripture, much light would doubtless be thrown on the New Testament by an unprejudiced study of Gnosticism. This philosophy, which reached a flourishing maturity in the second century of the Christian era, but became virtually extinct in the sixth, taught that all natures — intellectual, moral, spiritual, and material—are successive emanations from Deity. Its professors claimed to have an esoteric and philosophic knowledge of Christian doctrines, and some modern scholars assert that the Gospels are replete with allusions to the Gnostic teaching. Although it is now fashionable to dismiss the Syrian and Egyptian schools as a fantastic combination of Oriental mysticism, Greek philosophy, and Christian theology, yet it is probable that a profound interest will be awakened among reasoning Christians by " Pistis Sophia."
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Yes, you can access Pistis Sophia by G. R. S. Mead in PDF and/or ePUB format, as well as other popular books in Theology & Religion & Religion. We have over one million books available in our catalogue for you to explore.
Information
Topic
Theology & ReligionSubtopic
ReligionPistis Sophia
A Gnostic Miscellany: Being For The Most Part Extracts From The Books Of The Saviour, To Which Are Added Excerpts From A Cognate Literature; Englished
G. R. S. Mead
Contents:
Gnosticism
Pistis Sophia
Preface
Introduction
Chapter 1.
Chapter 2
Chapter 3
Chapter 4
Chapter 5
Chapter 6
Chapter 7
Chapter 8
Chapter 9
Chapter 10
Chapter 11
Chapter 12
Chapter 13
Chapter 14
Chapter 15
Chapter 16
Chapter 17
Chapter 18
Chapter 19
Chapter 20
Chapter 21
Chapter 22
Chapter 23
Chapter 24
Chapter 25
Chapter 26
Chapter 27
Chapter 28
Chapter 29
Chapter 30
Chapter 31
Chapter 32
Chapter 33
Chapter 34
Chapter 35
Chapter 36
Chapter 37
Chapter 38
Chapter 39
Chapter 40
Chapter 41
Chapter 42
Chapter 43
Chapter 44
Chapter 45
Chapter 46
Chapter 47
Chapter 48
Chapter 49
Chapter 50
Chapter 51
Chapter 52
Chapter 53
Chapter 54
Chapter 55
Chapter 56
Chapter 57
Chapter 58
Chapter 59
Chapter 60
Chapter 61
Chapter 62
The Second Book Of Pistis Sophia
Chapter 63
Chapter 64
Chapter 65
Chapter 66
Chapter 67
Chapter 68
Chapter 69
Chapter 70
Chapter 71
Chapter 72
Chapter 73
Chapter 74
Chapter 75
Chapter 76
Chapter 77
Chapter 78
Chapter 79
Chapter 80
Chapter 81
Chapter 82
Chapter 83
Chapter 84
Chapter 85
Chapter 86
Chapter 87
Chapter 88
Chapter 89
Chapter 90
Chapter 91
Chapter 92
Chapter 93
Chapter 94
Chapter 95
Chapter 96
Chapter 97
Chapter 98
Chapter 99
Chapter 100
Chapter 101
A Third Book
Chapter 102
Chapter 103
Chapter 104
Chapter 105
Chapter 106
Chapter 107
Chapter 108
Chapter 109
Chapter 110
Chapter 111
Chapter 112
Chapter 113
Chapter 114
Chapter 115
Chapter 116
Chapter 117
Chapter 118
Chapter 119
Chapter 120
Chapter 121
Chapter 122
Chapter 123
Chapter 124
Chapter 125
A Fourth Book
Chapter 126
Chapter 127
Chapter 128
Chapter 129
Chapter 130
Chapter 131
Chapter 132
Chapter 133
Chapter 134
Chapter 135
A Fifth Book
Chapter 136.
Chapter 137
Chapter 138
Chapter 139
Chapter 140
Chapter 141
Chapter 142
Chapter 143
A Sixth Book
Chapter 144
Chapter 145
Chapter 146
Chapter 147
Chapter 148
Pistis Sophia, G. R. S. Mead
Jazzybee Verlag Jürgen Beck
86450 Altenmünster, Loschberg 9
Germany
ISBN: 9783849632854
www.jazzybee-verlag.de
www.facebook.com/jazzybeeverlag
Gnosticism
Wilhelm Bousset
Gnosticism is the name generally applied to that spiritual movement existing side by side with genuine Christianity, as it gradually crystallized into the old Catholic Church, which may roughly be defined as a distinct religious syncretism bearing the strong impress of Christian influences.
I. The term " Gnosis " first appears in a technical sense in 1 Tim. vi. 20 (i) 1/Æv&wvvµos yvcovcs). It seems to have at first been applied exclusively, or at any rate principally, to a particular tendency within the movement as a whole, i.e. to those sections of (the Syrian) Gnostics otherwise generally known as Ophites or Naasseni (see Hippolytus, Philosophumena, v. 2: Naaao voi. .. of Eavrous FvcoartKovs a1roKaXovvrEs; Irenaeus i. 11.1; Epiphanius, Haeres. xxvi. Cf. also the self-assumed name of the Carpocratiani, Iren. i. 25.6). But in Irenaeus the term has already come to designate the whole movement. This first came into prominence in the opening decades of the 2nd century A.D., but is certainly older; it reached its height in the second third of the same century, and began to wane about the 3rd century, and from the second half of the 3rd century onwards was replaced by the closely-related and more powerful Manichaean movement. Offshoots of it, however, continued on into the 4th and 5th centuries. Epiphanius still had the opportunity of making personal acquaintance with Gnostic sects.
II. Of the actual writings of the Gnostics, which were extraordinarily numerous, very little has survived; they were sacrificed to the destructive zeal of their ecclesiastical opponents. Numerous fragments and extracts from Gnostic writings are to be found in the works of the Fathers who attacked Gnosticism. Most valuable of all are the long extracts in the 5th and 6th books of the Philosophumena of Hippolytus. The most accessible and best critical edition of the fragments which have been preserved word for word is to be found in Hilgenfeld's Ketzergeschichte des Urchristentums. One of the most important of these fragments is the letter of Ptolemaeus to Flora, preserved in Epiphanius, Haeres. xxxiii. 3-7 (see on this point Harnack in the Sitzungsberichte der Berliner Akademie, 1902, pp. 5 0 7-545). Gnostic fragments are certainly also preserved for us in the Acts of Thomas. Here we should especially mention the beautiful and much-discussed Song of the Pearl, or Song of the Soul, which is generally, though without absolute clear proof, attributed to the Gnostic Bardesanes (till lately it was known only in the Syrian text; edited and translated by Bevan, Texts and Studies, 2 v. 3, 1897; Hofmann, Zeitschrift fiir neutestamentliche Wissenschaft, iv.; for the newly-found Greek text see Acta apostolorum, ed. Bonnet, ii. 2, c. 108, p. 219). Generally also much Gnostic matter is contained in the apocryphal histories of the Apostles. To the school of Bardesanes belongs the " Book of the Laws of the Lands," which does not, however, contribute much to our knowledge of Gnosticism. Finally, we should mention in this connexion the text on which are based the pseudo-Clementine Homilies and Recognitiones (beginning of the 3rd century). is, of course, already permeated with the Catholic spirit, but has drawn so largely upon sources of a Judaeo-Christian Gnostic character that it comes to a great extent within the category of sources for Gnosticism. Complete original Gnostic works have unfortunately survived to us only from the period of the decadence of Gnosticism. Of these we should mention the comprehensive work called the Pistis-Sophia, probably belonging to the second half of the 3rd century. Further, the Coptic-Gnostic texts of the Codex Brucianus; both the books of Ieu, and an anonymous third work (edited and translated by C. Schmidt, Texte and Untersuchungen, vol. viii., 1892; and a new translation by the same in Koptische-gnostische Schriften, i.) which, contrary to the opinion of their editor and translator, the present writer believes to represent, in their existing form, a still later period and a still mo...
Table of contents
- Gnosticism
- THE SECOND BOOK OF PISTIS SOPHIA
- A THIRD BOOK
- A FOURTH BOOK