The Sacred Writings of Gregory the Great

Gregory the Great, Philipp Schaff

• Publisher: Jazzybee Verlag
• Year: 2012
• eBook ISBN: 9783849621315
• Topic: Theology & Religion
• Subtopic: Christian Theology

"The Sacred Writings Of..." provides you with the essential works among the Christian writings. The volumes cover the beginning of Christianity until medieval times. This edition contains all 14 book of Gregory's epistles.

But since often, when preaching is abundantly poured forth in fitting ways, the mind of the speaker is elevated in itself by a hidden delight in self-display, great care is needed that he may gnaw himself with the laceration of fear, lest he who recalls the diseases of others to health by remedies should himself swell through neglect of his own health; lest in helping others he desert himself, lest in lifting up others he fall. For to some the greatness of their virtue has often been the occasion of their perdition; causing them, while inordinately secure in confidence of strength, to die unexpectedly through negligence. For virtue strives with vices; themind flatters itself with a certain delight in it; and it comes to pass that the soul of a well-doer casts aside the fear of its circumspection, and rests secure in self-confidence; and to it, now torpid, the cunning seducer enumerates all things that it has done well, and exalts it in swelling thoughts as though superexcellent beyond all beside. Whence it is brought about, that before the eyes of the just judge the memory of virtue is a pitfall of the soul; because, in calling to mind what it has done well, while it lifts itself up in its own eyes, it fails before the author of humility. For hence it is said to the soul that is proud, For that than art more beautiful, go down, and sleep with the uncircumcised (Ezek. xxxii. 19): as if it were plainly said, Because thou liftest thyself up for the comeliness of thy virtues, thou art driven by thy very beauty to fall. Hence under the figure of Jerusalem the soul that is proud in virtue is reproved, when it is said, Thou wert perfect in my comeliness which I had put upon thee, saith the Lord, and having confidence in thy beauty thou hast committed fornication in thy renown (Ibid. xvi. 14, 15). For the mind is lifted up by confidence in its beauty, when, glad for the merits of its virtues, it glories within itself in security. But through this same confidence it is led to fornication; because, when the soul is deceived by its own thoughts, malignant spirits, which take possession of it, defile it through the seduction of innumerable vices But it is to be noted that it is said, Thou hast committed fornication in thy renown: for when the soul leaves off regard for the supernal ruler, it forthwith seeks its own praise, and begins to arrogate to itself all the good which it has received for shewing forth the praise of the giver; it desires to spread abroad the glory of its own reputation, and busies itself to become known as one to be admired of all. In its renown, therefore, it commits fornication, in that, forsaking the wedlock of a lawful bed, it prostitutes itself to the defiling spirit in its lust of praise. Hence David says, He delivered their virtue into captivity, and their beauty into the enemy’s hands (Ps. lxvii. 61 ). For virtue is delivered into captivity and beauty into the enemy’s hands, when the old enemy gets dominion over the deceived soul because of elation in well doing. And yet this elation in virtue tempts somewhat, though it does not fully overcome, the mind even of the elect.

But it, when lifted up, is forsaken, and, being forsaken, it is recalled to fear. For hence David says again, I said in mine abundance, I shall not be moved for ever (Ps. xxix. 7 ). But he added a little later what he underwent for having been puffed up with confidence in his virtue, Thou didst turn thy face from me, and I was troubled (Ibid. v. 8). As if he would say plainly, I believed myself strong in the midst of virtues, but, being forsaken, I become aware how great was my infirmity. Hence he says again, I have sworn and am stedfastly purposed to keep the judgments of thy righteousness (Ps. cxix. 106 ). But, because it was beyond his powers to continue the keeping which he sware, straightway, being troubled, he found his weakness. Whence also he all at once betook himself to the aid of prayer, saying, I am humbled all together; quicken me, O Lord, according to Thy word (Ibid. v. 107). But sometimes Divine government, before advancing a soul by gifts, recalls to it the memory of its infirmity, lest it be puffed up for the virtues it has received. Whence the Prophet Ezekiel, before being led to the contemplation of heavenly things, is first called a son of man; as though the Lord plainly admonished him, saying, Lest thou shouldest lift up thy heart in elation for these things which thou seest, perpend cautiously what thou art; that, when thou penetratest the highest things, thou mayest remember that thou art a man, to the end that, when rapt beyond thyself, thou mayest be recalled in anxiety to thyself by the curb of thine infirmity. Whence it is needful that, when abundance of virtues flatters us, the eye of the soul should return to its own weaknesses, and salubriously depress itself; that it should look, not at the right things that it has done, but those that it has left undone; so that, while the heart is bruised by recollection of infirmity, it may be the more strongly confirmed in virtue before the author of humility. For it is generally for this purpose that Almighty God, though perfecting in great part the minds of rulers, still in some small part leaves them imperfect; in order that, when they shine with wonderful virtues, they may pine with disgust at their own imperfection, and by no means lift themselves up for great things, while still labouring in their struggle against the least; but that, since they are not strong enough to overcome in what is last and lowest, they may not dare to glory in their chief performances.

See now, good man, how, compelled by the necessity laid upon me by thy reproof, being intent on shewing what a Pastor ought to be, I have been as an ill-favoured painter pourtraying a handsome man; and how I direct others to the shore of perfection, while myself still tossed among the waves of transgressions. But in the shipwreck of this present life sustain me, I beseech thee, by the plank of thy prayer, that, since my own weight sinks me down, the hand of thy merit may raise me up.

Register of the Epistles of Saint Gregory the Great.

Book I. The Month of September, Indiction IX., Being the First Year of His Ordination.

Epistle I. To All the Bishops of Sicily.

Gregory, servant of the servants of God , to all the bishops constituted throughout Sicily.

We have plainly perceived it to be very necessary that, even as our predecessors thought fit to do, we should commit all things to one and the same person; and that, where we cannot be present ourselves, our authority should be represented through him to whom we send our instructions. Wherefore, with the help of God, we have appointed Peter, subdeacon of our See, our delegate in the province of Sicily. Nor can we doubt as to the conduct of him to whom, with the help of God, we are known to have committed the charge of the whole patrimony of our church.

This also we have plainly perceived to be a thing that ought to be done; that once in the year your whole fraternity should assemble, at Syracuse or Catana, receiving, as we have charged him, the honour due to you; to the end that, together with the aforesaid Peter, subdeacon of our See, you may settle with due discretion whatever things pertain to the advantage of the churches of the province, or to the relief of the necessities of the poor and oppressed, or to the admonition of all, and the correction of those whose transgressions may peradventure be proved. From which council far be animosities, which are the nutriment of crimes, and may inward grudges die away, and that discord of souls which is beyond measure execrable. Let concord well-pleasing to God, and charity, approve you as His priests. Conduct all things, therefore, with such deliberation and calmness that yours may most worthily be called an Episcopal Council.

Epistle II. To Justinus, Praetor of Sicily.

Gregory to Justinus, Praetor of Sicily.

What my tongue speaks my conscience approves; since even before you had become engaged in the employments of any office of dignity, I have greatly loved and greatly respected you. For the very modesty of your deportment made certain incipient claims on affection even from one who had been loth. And, when I heard that you had come to administer the praetorship of Sicily, I greatly rejoiced. But, since I have discovered that a certain ill-feeling is creeping in between you and the ecclesiastics, I have been exceedingly distressed. But now that you are occupied with the charge of civil administration, and I with the care of this ecclesiastical government, we can properly love one another in particular so far as we do no harm to the general community. Wherefore I beseech you by Almighty God, before Whose tremendous judgment we must give account of our deeds, that your Glory have always the fear of Him before your eyes, and never allow anything to come in whereby even slight dissension may arise between us. Let no gains draw you aside to injustice; let not either the threats or the favours of any one cause you to deviate from the path of rectitude. See how short life is: think, ye that exercise judicial authority, before what judge ye must at some time go. It is therefore to be diligently considered that we shall leave all gains behind us here, and that of harmful gains we shall carry with us to the judgment the pleas only that are against us for them. Those advantages, then, are to be sought by us which death may in no wise take away, but which the end of the present life may shew to be such as will endure for ever.

As to what you write concerning the corn, the, magnificent Citonatus asserts very differently that no more has been transmitted than what was supplied for replenishing the public granary in satisfaction of what was due for the past indiction. Give attention to this matter, since, if what is transmitted be at all defective, it will be the death not of any one single person only, but of the whole people together .

Now for the management of the patrimony of Sicily I have sent, as I think under the guidance of God, such a man as you will be in entire accord with, if you are a lover of what i...

Table of contents

• Gregory the Great – A Biography
• Register of the Epistles of Saint Gregory the Great.
• Selected Epistles (Books IX.–XIV.)