Kwaidan
eBook - ePub

Kwaidan

Ghost Stories and Strange Tales of Old Japan

  1. 192 pages
  2. English
  3. ePUB (mobile friendly)
  4. Available on iOS & Android
eBook - ePub

Kwaidan

Ghost Stories and Strange Tales of Old Japan

About this book

A blind musician with amazing talent is called upon to perform for the dead. Faceless creatures haunt an unwary traveler. A beautiful woman — the personification of winter at its cruelest — ruthlessly kills unsuspecting mortals. These and seventeen other chilling supernatural tales — based on legends, myths, and beliefs of ancient Japan — represent the very best of Lafcadio Hearn's literary style. They are also a culmination of his lifelong interest in the endlessly fascinating customs and tales of the country where he spent the last fourteen years of his life, translating into English the atmospheric stories he so avidly collected.
Teeming with undead samurais, man-eating goblins, and other terrifying demons, these twenty classic ghost stories inspired the Oscar®-nominated 1964 film of the same name.

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Yes, you can access Kwaidan by Lafcadio Hearn,Yasumasa Fujita, Yasumasa Fujita, Oscar Lewis in PDF and/or ePUB format, as well as other popular books in Literature & Classics. We have over one million books available in our catalogue for you to explore.

Information

Year
2012
Print ISBN
9780486450940
eBook ISBN
9780486120928

INSECT STUDIES

BUTTERFLIES

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Butterflies

Butterflies

I

Would that I could hope for the luck of that Chinese scholar known to Japanese literature as “R
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san”! For he was beloved by two spirit-maidens, celestial sisters, who every ten days came to visit him and to tell him stories about butterflies. Now there are marvelous Chinese stories about butterflies—ghostly stories; and I want to know them. But never shall I be able to read Chinese, nor even Japanese; and the little Japanese poetry that I manage, with exceeding difficulty, to translate, contains so many allusions to Chinese stories of butterflies that I am tormented with the torment of Tantalus. . . . And, of course, no spirit-maidens will ever deign to visit so skeptical a person as myself.
I want to know, for example, the whole story of that Chinese maiden whom the butterflies took to be a flower, and followed in multitude—so fragrant and so fair was she. Also I should like to know something more concerning the butterflies of the Emperor Gens
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, or Ming Hwang, who made them choose his loves for him. . . . He used to hold wine-parties in his amazing garden; and ladies of exceeding beauty were in attendance; and caged butterflies, set free among them, would fly to the fairest; and then, upon that fairest the Imperial favor was bestowed. But after Gens
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K
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tei had seen Y
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kihi (whom the Chinese call Yang-Kwei-Fei), he would not suffer the butterflies to choose for him—which was unlucky, as Y
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kihi got him into serious trouble. . . . Again, I should like to know more about the experience of that Chinese scholar, celebrated in Japan under the name of S
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sh
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, who dreamed that he was a butterfly, and had all the sensations of a butterfly in that dream. For his spirit had really been wandering about in the shape of a butterfly; and, when he awoke, the memories and the feelings of butterfly existence remained so vivid in his mind that he could not act like a human being.... Finally I should like to know the text of a certain Chinese official recognition of sundry butterflies as the spirits of an Emperor and of his attendants. . . .

Most of the Japanese literature about butterflies, excepting poetry, appears to be of Chinese origin; and even that old national aesthetic feeling on the subject, which found such delightful expression in Japanese art and song and custom, may have been first developed under Chinese teaching. Chinese precedent doubtless explains why Japanese poets and painters chose so often for their geimy
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, or professional appellations, such names as Ch
e9780486120928_img_333.gif
mu
(“Butterfly-Dream”), Ich
e9780486120928_img_333.gif
(“Solitary Butterfly”), etc. And even to this day such geimy
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as Ch
e9780486120928_img_333.gif
hana
(“Butterfly-Blossom”), Ch
e9780486120928_img_333.gif
kichi
(“Butterfly-Luck”), or Ch
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nosuké
(“Butterfly-Help”), are affected by dancing-girls. Besides artistic names having reference to butterflies, there are still in use real personal names (yobina) of this kind—such as Koch
e9780486120928_img_333.gif
, or Cho, meaning “Butterfly”. They are borne by women only, as a rule—though there are some strange exceptions. . . . And here I may mention that, in the province of Mutsu, there still exists the curious old custom of calling the youngest daughter in a family Tekona—which quaint word, obsolete elsewhere, signifies in Mutsu dialect a butterfly. In classic time this word signified also a beautiful woman. . . .

It is possible also that some weird Japanese beliefs about butterflies are of Chinese derivation; but these beliefs might be older than China herself. The most interesting one, I think, is that the soul of a living person may wander about in the form of a butterfly. Some pretty fancies have been evolved out of this belief—such as the notion that if a butterfly enters your guestroom and perches behind the bamboo screen, the person whom you most love is coming to see you. That a butterfly may be the spirit of somebody is not a reason for being afraid of it. Nevertheless there are times when even butterflies can inspire fear by appearing in prodigious numbers; and Japanese history records such an event. When Taïra-no-Masakado was secretly preparing for his famous revolt, there appeared in Ky
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to so vast a swarm of butterflies that the people were frightened—thinking the apparition to be a portent of coming evil. . . . Perhaps those butterflies were supposed to be the spirits of the thousands doomed to perish in battle, and agitated on the eve of war by some mysterious premonition of death.
However, in Japanese belief, a butterfly may be the soul of a dead person as well as of a living person. Indeed it is a custom of souls to take butterfly-shape in order to announce the fact of their final departure from the body; and for this reason any butterfly which enters a house ought to be kindly treated.
To this belief, and to queer fancies connected with it, there are many allusions in popular drama. For example, there is a well-known play called Tondé-déru-Koch
e9780486120928_img_333.gif
-no-Kanzashi;
or, “The Flying Hairpin of Koch
e9780486120928_img_333.gif
”. Koch
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is a beautiful person who kills herself because of false accusations and cruel treatment. Her would-be avenger long seeks in vain for the author of the wrong. But at last the dead woman’s hairpin turns into a butterfly, and serves as a guide to vengeance by hovering above the place whe...

Table of contents

  1. Title Page
  2. Copyright Page
  3. Introduction
  4. Table of Contents
  5. Preface
  6. KWAIDAN
  7. OSHIDORI
  8. THE STORY OF O-TEI
  9. UBAZAKURA
  10. DIPLOMACY
  11. OF A MIRROR AND A BELL
  12. JIKININKI
  13. MUJINA
  14. ROKURO-KUBI
  15. A DEAD SECRET
  16. YUKI–ONNA
  17. THE STORY OF AOYAGI
  18. JIU-ROKU-ZAKURA
  19. THE DREAM OF AKINOSUKÉ
  20. RIKI-BAKA
  21. HI-MAWARI
  22. HRAI
  23. INSECT STUDIES - BUTTERFLIES
  24. MOSQUITOES
  25. ANTS