1
Introduction
Christopher Breward
Among the many tourist guides to contemporary Shanghai, the handout provided by the cocktail bar and restaurant M on the Bund to trend-hungry travellers in the 2010s provides perhaps the most telling snapshot of entertainment in a city that has become a byword for fashionable pleasures. Its punchy listings of museums, warehouse art galleries, cinemas and concert halls, bookshops, markets, malls and designer stores, restaurants, bars, luxury hotels, spas and parks is both sharply contemporary and worldly in its snappy international-English idioms, but also rooted in a longer history of local tradition and global connection that places Shanghai within its own mythic narratives.1
Such is the speed of change within the city, that Mâs guide is liberally punctuated with website links and advice to seek updated information, yet also holds on to descriptions of outlets for âold stuffâ, the âjunkâ and material textures that describe a âclassicâ Shanghai lexicon of the early twentieth century.2 It is nevertheless a good source for the new visitor, particularly the new visitor from Australasia, Europe or North America, hungry to taste both sides. From Pudong airport in, the choice of transit between twenty-first-century high-speed Maglev, crowded subway or traffic-choked motorway sets up the contradictions. But once inside the city, which is surprisingly navigable to the novice, time, speed and space conflate and open up, offering an urban experience that is immediately intriguing to those with an interest in the interlinked histories of fashion and cities.
This book, rather like Mâs guide aims at navigating past and present versions of fashion culture in Shanghaiâs stimulating environment. In doing so it builds on an extensive literature concerning Shanghaiâs development as an entrepĂ´t linking China to the world and its localized narratives of consumption, pleasure and creative production, and a more recent interest in tracing networks of fashion cities within the context of global (rather than Eurocentric) histories. Its interests are firmly located in the varied perspectives of a cross-disciplinary and international collective of authors whose objects of focus cohere within the fabric of the city itself, a site we have been privileged to meet, research and discourse in at regular moments over the past five years.
Three Hundred Years of Change
So far as Shanghai is concerned, its story as a cosmopolitan centre for exchange is a unique one, whose circumstances define the distinct characteristics of its fashion cultures and style of presentation in the present. Complex territorial, political and social pressures have come to play varyingly upon the shape and personality of the city, attracting a significant scholarly interest from social, economic and urban historians. For the purposes of this study, a brief summary of growth and flux provides the broader context in which succeeding chapters should be placed.
Emerging as a fishing village at the mouth of the Yangzi river in the Song dynasty, by the mid-seventeenth century with the arrival of the East India Company and other European commercial interests in China, Shanghai had diversified to trade in textiles and tea, though its own interests and that of China at large were increasingly drawn into the damaging opium trade, which by 1839 had forced the first opium war and resulted ten years later in the ceding of Hong Kong to Great Britain and the complete opening up of Shanghai to international trade under the Treaty of Nanjing. Shanghaiâs location at the cross-point of trading routes between Japan and the West, and into the heartlands of China proved highly attractive to European nations, Russia and the United States. Following intercession by the latter through the 1844 Treaty of Wangxia, the city became subject to the principle of extra-territoriality, which meant that foreigners resident in Shanghai and the other treaty ports were subject to their own national laws, rather than those of China, enjoying an unprecedented level of freedom and establishing a strong expatriate culture within the cityâs zoned international districts or concessions.3
On these principles Shanghai began to grow as a polyglot, but highly demarcated conglomeration of nationalities and industries, marked by the distinctive architectural forms of banks, warehouses, mansions and pleasure palaces centred along the banks of the river. Behind the fine colonial facades an ever-expanding hinterland of slum dwellings housed the thousands of Chinese, escaping from rural poverty and servicing the needs of foreigners.4 Corruption, inequality and the desire for change resulted in a succession of violent rebellions, which eventually forced Chinese refugees into the Western enclaves, increasing competition for land and fuelling a real estate boom that still marks the cityâs ethos today. By 1870 Shanghaiâs Chinese population had exceeded 70,000. In this crowded context the city began to re-fashion itself as a modern metropolis, introducing department stores, tarmacked roads, gas lighting, and by the early twentieth century electricity and trams.5
Modernity grasped Shanghai with a power equal to the transformations taking place in Paris, New York, Vienna and London, but the geo-politics of location and history determined that such changes took on distinctively cosmopolitan and commercialized characteristics in the Yangzi Delta. The rapid opening up and modernization of Japan over the previous half-century exerted an inevitable pressure, with the investment of Japanese companies hastening heavy industrialization across the city. This was challenged by the dual influences of a strong tradition of scholarship and progressive thought among the Chinese professional classes. Technological and bureaucratic advancements thus went hand in hand with provocative and revolutionary thinking about the nature of power and an acute understanding of inherited cultures.6 Rapid change and the social inequalities it brought in its tow inspired political activism, and Shanghaiâs buzzing streets and salons gave birth first to the nationalist movement of Sun Yat-sen and then in 1921 to the Chinese Communist Party.
Through the 1910s, 1920s and early 1930s Shanghai witnessed both the violent political turmoil of nationalist versus communist struggle, the burgeoning confidence of a local literary and philosophical tradition, and the parallel decadence of expatriate culture. In the latter case, and so far as stereotypical understandings of fashion history go, this was the golden era of Shanghaiâs reputation as a glamorous and corrupting city of creativity, style and pleasure, known as the âParis of the Eastâ.7 In the concessions, dance halls, cinemas, restaurants and brothels boomed, and while foreign emigres were free to come and go at their leisure, the majority of the local Chinese population were banned from the elegant parks and could only find their place in servile roles of labour or sexual exploitation. Meanwhile, the Nationalist government of Chiang Kai-shek became embroiled in civil war with resurgent communist agitators alongside increased aggression from Japan, who in 1937 cut off Shanghaiâs river trade with inland China, precipitating industrial decline and the flight of foreign investors from the city.
A decade later, by the rise of Mao Zedong, luminous Shanghai had been reduced to a grey shadow. Its former materialism, metropolitanism, amorality and sophistication symbolized all that the Communist Party sought to eradicate and, in a bid to reclaim its political influence and atone, the cityâs communist fathers were doubly fanatical in their adherence to the new puritanism. It was no coincidence that Mao chose to launch the Cultural Revolution from the city in 1966. But it was also in this most fluxive and entrepreneurial of cities that the counter-revolution emerged in the 1990s. Under the policies of one-party capitalism promoted by Deng Xiaoping, Shanghai became an autonomous municipality and a âSpecial Economic Zoneâ in which the virtues of trade, development and individualism were encouraged rather than suppressed.8
In the twenty-first century Shanghai has changed beyond recognition. Its turn as host of the 2010 World Expo initiated a rash of infrastructure projects, expanding Pudong airport and linking it with the Maglev train and five new subway lines. Inward investment has seen the population double to over 21 million people, attracted by new financial and service industries, expanded manufacturing (not least in fashion and textiles), and served by inner-city and suburban real estate developments and enhanced educational, leisure and cultural facilities. Museums, galleries, shopping malls and restored urban heritage have also brought Chinese and international tourists back to a city that seems to have re-discovered its cosmopolitan past.9
Rapid expansion has not come without a significant cost. In common with many other global cities, London and New York among them, the gulf between super-rich and poor has widened, the density of urban living has become oppressive, pollution has increased to unsustainable levels and political and financial corruption rather than meritocratic values appear to drive and taint innovation.10 But this is the story of urban development the world over, and in Shanghaiâs case, the rise of China as a political and industrial super-power provides for compelling future scenarios. The usual story of inevitable decline, doesnât quite fit here.11 One might argue that the concerns of fashion are peripheral to this dramatic three-century narrative, but seen through the spectrum of âstyleâ, a term familiar to the Shanghainese lexicon, the transition of a fishing village to a trading port, to an experiment for cosmopolitan internationalism, to an industrial powerhouse, to a political fulcrum, to a super-city, is a process made material and comprehensible through the clothes of its actors. As the chapters of this book demonstrate bodies and clothes are at the heart, not the periphery of those changes.
Shanghai in the World of Fashion
In an earlier collaboration on the meanings of fashion in the global city, my colleague David Gilbert opened the introduction to our edited collection of essays Fashionâs World Cities with some reflections on the emergence of Shanghai and Chinese fashion more generally into contemporary debates concerning global flows around fashion. He cited the millennial pledge of Shanghaiâs mayor, Xu Kuangdi to build the city into the âworldâs sixth fashion centre, alongside London, Paris, New York, Milan and Tokyoâ and the fashion-focused discussions that supported the siting of the World Expo in the city in 2010. But he also noted the faltering attempts to establish international fashion shows in Shanghai in the intervening period and the deeply ingrained prejudices of an international fashion community refusing to see China as anything other than a convenient source of cheap manufacturing and Western brand-obsessed consumers or an undercutting rival to luxury producers. In the end this disconnect lead us to conclude that Shanghaiâs status as an aspirant world fashion city set it apart. Davidâs introduction concluded with the observation that âfor all the efforts that its planners and politicians are taking to make Shanghai fit the mould of the fashion world city, this is the place where that mould is likely to be brokenâ.12
More than a decade later, following profound political, economic and technological change across the world, that prediction still holds fairly true. While Shanghaiâs local fashion culture remains (as several chapters in this book argue) a vibrant and distinctive one, its values and textures are increasingly shared with mega-cities across the globe. Its intense sense of hyper-modernity produced through its hybrid cultural practices has also become almost a self-fulfilling prophecy, demarcating and pushing, as authors including Meng Yue and Alexander Des Forges have argued, at the cityâs limits as a stable concept.13
At the same time, the certainties and characteristics that once defined the âclassicâ world fashion cities of Paris, London, New York, Milan and Tokyo (a flexible manufacturing base, availability of specialist local production skills, proximity to respected fashion education institutes, developed media and promotional industries, a heritage of elite fashion production and consumption, and ...