1. AT THE HEART OF THE MATTER
Who I am in relationship with others
WHAT IS AT THE HEART OF THE MATTER?
The place to start when we convene meetings, gatherings, and conversations is with ourselves. If we are to lead into authentic engagement, it is important to be genuine. Knowing who we are as human beings helps us to bring this genuineness forward. Additionally, our ability to frame, embody, and model authentic engagement is improved when we explore how we will be in relationship with others.
We call this first, central Aspect of the Convening Wheel At the Heart of the Matter.
This is where we practice knowing ourselves as human beings and enter an awareness of how we will be in relationship with others. It is a big subject, and a lifelong quest and journey for many of us.
The idea of knowing oneself is the foundational premise of countless leadership books and trainings, as well as other self-improvement, motivational, and spiritual literature. There is a reason for that. It is important. Approaching the principles and practices of the Art of Convening without getting at this core Aspect, one way or another, would be like trying to make a wheel without a hub; it can be done, but, well, thatās one wobbly wheel. This central Aspect serves as a stabilizer and calibrator for our convening practice; we return to it again and again.
Many of us are on a continuing journey of self-reflection. What we have learned, and will learn on that journey, will serve us well as Conveners. If we are just beginning a journey of knowing ourselves, a convening practice is one place to start. A difference between At the Heart of the Matter and many other journeys of self-reflection is that we also examine how we will be in relationship with others. When we think of these things, we get at the heart of our relationship with the participants of our gathering.
CHALLENGE
Staying connected
Do we choose to open ourselves to relationship, or do we choose to close?
In times of high stress, we can be distracted from our connection to who we are. Convening, for Heartland, is the art of gathering and āholdingā people, in a safe and generative space, for the sake of an authentic engagement that works for all. We consider each gathering to be an entry into a relationship with others. Staying authentically connected to others is, ultimately, all about being connected to ourselves. If we are not in touch with ourselves and the core of our intent, how can we maintain a genuine connection to other people?
The purpose of At the Heart of the Matter is to increase our clarity, confidence, and sense of belonging so that, come what may, we are able to hold others in the safest, most generative container possible. Although personal and internal, this Aspect is a powerful touchstone, and precursor, for thoughtful intention and design of our meetings. Some of the exercises in this book will help us get started or continue to reveal to ourselves who we are, which will increase our ability to stay connected and open to our relationships with others.
PRINCIPLE
Knowing who I am allows me to be in authentic engagement.
Our undertaking to connect with other human beings in a genuine, meaningful way is what authentic engagement is all about. But unless we are willing to reflect on who we are, we donāt give others something real to connect to. Expecting to authentically engage with others when we donāt know ourselves is like believing that we can physically grasp a hologram or lean on the mist; it seems as if thereās something there, but when we try it out, we learn differently.
The journey of self-reflection that we begin or continue with this Aspect of the Convening Wheel provides something solid for us and others to connect to.
FORGING THE INNER HEART
The first container that required attention was the one shaped in my own interior. I needed, for my own sake and for the sake of the whole, to make sure there was a connection between my stated desire for real community and authenticity and my own life. In order for me to lead with integrity, I needed to close the gap between my exterior persona and my interior reality.
In preparation for an important meeting I was to convene, I spent many hours attending to my own fears, assumptions, hopes, freedoms, and limitations. I took long, meditative walks; I journaled; I consulted with colleagues (including my AoC partners). When it came time for the meeting, I was able to hold the group with a sense of nonanxious presence. I cannot overstate how important that was for me and for the gathered whole. I have learned that what happens in the days and hours before the meeting is at least as important as what takes place in the meeting.
Because I attended to my interior container, I was more prepared to help shape an outer containerāin the context of the meetingālarge enough to hold the charged emotional engagements of the group.
āBy Terry Chapman2
ESSENTIAL QUESTIONS
Who am I as a human being?
How will I be in relationship with others?
When we have thoroughly explored these questions, the connection of ourselves in relationship to others makes more sense and tends to flow more naturally. When we practice mindful reminders through reflective practices, we bring ourselves back to our basic humanity.
These are internal reflections. Whether we share our discovery with others is not as important as truthfully addressing these questions for ourselves. Our discovery will be At the Heart of the Matter. The journaling questions and exercises at the end of the chapter will help focus our internal vision in order to explore these questions.
Through this internal inquiry, we have the opportunity to experience the core of who we are and how we will be in relationship with others. When we understand the nature of why we desire to be in relationship with others, our gatherings tend to have an integrity that goes beyond the sole reliance on form and technique. This quality allows for the possibility of authentic connection.
As Terry pointed out in āForging the Inner Heart,ā spending hours attending to his own internal condition was essential. This enabled him, when the time came, to be centered, grounded, and able to āhold the group with a sense of nonanxious presence.ā
MAKING IT REAL
There is a lot of pressure in our lives to go, go, go all the timeā to drive results and spring into action, often before the actionās optimal time has come. Itās counterintuitive to take the time to reflect on how we will be in relationship with others. In a way, we have to slow down and do the internal due diligence to know what results we really want to drive and when it is time to take an action.
This Aspect of the Convening Wheel is all about remembering who we areāperhaps recalling the person we forgot we were, in all the hubbub of life and work.
Some of us may already have a practice that sufficiently serves the purpose of spurring self-examination and self-knowledge. If we donāt have a practice or want to add to what we already do, there are practices, both ancient and modern, that can help us remember. An ongoing practice of self-reflection, of any kind, is a potent tool for getting At the Heart of the Matter, and can enable us to be better prepared in whatever conditions we convene.
Practices of remembering, such as meditation, prayer, reflection, journal keeping, walks in nature, and contemplation, are very helpful. When we begin to lose our self-awareness, find ourselves in a state of stress and confusion, or want to reinforce what we already know, we can strengthen At the Heart of the Matter using them. These practices help to focus our thoughts and strengthen our sense of presence in the moment, allowing us to enter into authentic engagements with confidence.
Mindfulness: Mindfulness and meditative practices are designed to bring the mind, body, and emotions to relaxation, thus allowing us to approach whatever is next refreshed, present, and fully awake. A mindfulness exercise is included at the end of this chapter.
Prayer: Prayer is expressing our relationship with a higher power, and there are as many ways to pray as there are religions and belief systems. The contemplative nature of prayer has an effect of bringing one closer to oneās true self.
Conscious reflection: Creating time, no matter how busy or distracted we may be, to focus our attention on the positive aspects of our lives is conscious reflection. Taking time to consider, with gratitude and appreciation, is a competency that can bring us to a more generative mindset.
Journal keeping: The act of journaling often reveals our own wisdom. It can be helpful to journal (or write by hand, computer, or other device) our thoughts at particular times when we are moved or when we want to discover something inside ourselves.
Contemplation: To contemplate something is to focus our thoughts exclusively on that thing. We use this practice to turn down the noise and see the main subject of our thoughts clearly.
Spending time in nature: In this context, the purpose of being in nature is to immerse ourselves in the biological world, where we all come from and to which we all belong. Often the beauty and presence of nature enables us to become more fully aware of our connections to life.
We take a ātime inā when we use the practices above to make room in our minds and hearts for an awareness of what is At the Heart of the Matter to emerge. We may draw on any number of practices at various times until we are satisfied with the outcome.
When we enter into relationships with those we gather, from the firm ground that comes from self-reflection, we have confidence, courage, and a sense of what is possible. Our capacity for authentic engagement is increased as we frame, embody, and model this kind of connection, and give others something real to connect to.
This is the beginning of our journey around the Convening Wheel. We complete this Aspect by exploring who we are and how we will be in relationship with others. Each interaction with another human being is an opportunity for relationship; awareness of that fact creates a shift in our interactions. The journey that begins here is a powerful way to bring authentic engagement to meetings, gatherings, and conversations because knowing who we are in relationship with others is a sustaining force that keeps the Convening Wheel together.
ELEPHANTS AND AUTHENTICITY
I convened a gathering of 150 executives at a state social services agency. The initial request was to facilitate a daylong offsite retreat, to engage in a five-year visioning process, that would create a high level of participant input, feedback, and agreement on a way forward, in difficult times, for the agency. The desired outcome would be a five-year vision statement to be distributed throughout the organization.
A week before the event, a series of dramatic budget cuts, personnel changes, and presenter shifts were made. It was decided that we...