ISBN 978-1-78683-504-8
eISBN 978-1-78683-506-2
ISSN (Print) 2057-4517
ISSN (Online) 2057-4525
The Journal of Religious History, Literature and Culture
© University of Wales Press, 2019
Articles and reviews © The Contributors, 2019
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Cover image: Cover image: The contingent of Godfrey of Bouillon, travelling on the First Crusade. Miniature from historical roll (late fifteenth century), BC MS 100/28, reproduced by permission of Special Collections, Brotherton Library, University of Leeds.
Notes
‘Weighed by such a great calamity, they were cleansed for their sins’: Remembering the Siege and Capture of Antioch
1 For their invaluable insights on the ideas in this piece, I would like to thank conference audiences in Leeds and St Andrews, as well as Katy Mortimer, Beth Spacey, Stephen Spencer and Carol Sweetenham.
2 For this piece, the primary texts examined are: GF; PT; RA; FC; RM; BB; GN; AA; RC; GP. Events at Antioch were also immortalised in epic songs, wall paintings, and other forms of material culture, but these will be examined elsewhere.
3 N. Paul, To Follow in Their Footsteps: The Crusades and Family Memory in the High Middle Ages (Ithaca, NY, 2012); M. Cassidy-Welch (ed.), Remembering the Crusades and Crusading (Abingdon, 2016).
4 T. Asbridge, The First Crusade: A New History (London, 2004), pp. 153–240.
5 GF, pp. 28–84.
6 GF, pp. 62–3: ‘Istas et multas anxietates ac angustias quas nominare nequeo passi sumus pro Christi nomine et Sancti Sepulchri via.’
7 GF, pp. 34–7 (here p. 37): ‘in adiutorium Dei Sanctique Sepulchri’.
8 GF, pp. 38–41, 43–50, 56–65, 69–70, 72.
9 GF, p. 72: ‘quemadmodum hunc feliciter valerent conducere et regere populum, donec peragerent iter Sancti Sepulchri, pro quo hucusque multa erant passi pericula’.
10 PT, pp. 62–114; M. G. Bull, ‘The Relationship Between the Gesta Francorum and Peter Tudebode’s Historia de Hierosolymitano Itinere: The Evidence of a Hitherto Unexamined Manuscript (St. Catharine’s College, Cambridge, 3)’, Crusades, 11 (2012), 1–17; RA, pp. 46–84 (here pp. 51, 53): ‘flagitiorum adulterii et rapine mentes ad penitentiam concuti’, ‘equos suos diurna contabescere fame patiebantur.’
11 RA, pp. 55, 68: ‘divina clementia eis affuit, et que lascivientes filios correxerat, nimium tristes tali modo consolata est.’
12 FC, pp. 199–203, 215–66 (here pp. 199, 222): ‘De indigentia Christianorum’, ‘famem maximam sustinere’.
13 FC, pp. 222–6: ‘illi quasi aurum ter probatum igni septiesque purgatum iamdudum a Domino praeelecti … et in tanta calamitate examinati, a peccatis suis mundati sunt.’
14 FC, p. 243: ‘confestim cum feminis exlegibus commiscuerunt’; RA, pp. 53–4, 66 (quotation at p. 66): ‘dum nostri enumerando, et recognoscendo spolia, ab obpugnatione castri superioris desisterent, atque audiendo saltatrices paganorum splendide ac superbe epularentur, nullatenus Dei memores qui tantum beneficium eis contulerat’. See also A. Holt, ‘Feminine sexuality and the crusades: clerical opposition to women as a strategy for crusading success’, in A. Classen (ed.), Sexuality in the Middle Ages and Early Modern Times: New Approaches to a Fundamental Cultural-Historical and Literary-Anthropological Theme (Berlin, 2008), pp. 449–69.
15 FC, pp. 235–41, 251–6. Raymond’s stance, at least, may relate to Raymond of Toulouse’s singular failure to secure material rewards in northern Syria.
16 RM, pp. 33–90; BB, pp. 37–96; GN, pp. 168–251.
17 BB, p. 43: ‘Taliter autem Deus redarguebat eos misericorditer, ut ad eum toto corde conuerterentur; et si quid impenitudinis in eis latitabat, igne compunctionis et infortunio superuenientis necessitatis excocti purgarentur.’
18 BB, p. 85: ‘multas passus est calamitates ut sepulcrum domini Dei sui uidere promereatur’; GN, pp. 187–8: ‘assumpti huius intentionem tibi propone laboris … Iherosolimam deo redimere ac eius liberare Sepulchrum.’
19 GN, pp. 178, 180: ‘mentis reparent vigores’.
20 GN, p. 182: ‘ad dei solius subsidium, sub tanta miseria unice prestolandum, spei instinctu melioris appulsos … quo magis suas attenderent aut copias extenuari … eo amplius ad deum … docerentur debita humilitate subici.’
21 GN, p. 188: ‘tuam patienti Christo iam defer audaciam.’
22 RM, xlii–xlvii.
23 RM, p. 34: ‘ut Dominus ostenderet oculis mortalium, quia non e...