Women are bombarded with ideas of perfection--and tips for how to achieve it--every day. From her work to her looks to her parenting, today's modern woman is expected to strive to be picture perfect in every way. As a result, calls for authenticity and imperfection are on the rise. Yet, deep down, most of us still want to achieve perfection. Why?
The desire to be perfect, says Kim Hyland, is actually a God-given urge. After all, we were made for Eden. But there is a difference between perfection and perfectionism, which is our attempt to achieve perfection on our own, by our own strength, and for our own purposes--the original temptation in the Garden. In this freeing book, Hyland offers women a stirring manifesto for acknowledging their limitations and embracing the perfection of God through his grace. This is a book for every woman who gives 110% and yet feels shame when one little thing goes wrong.

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Topic
Theology & ReligionSubtopic
Religion
Part 1
The Gospelās Proclamation
Edenās Redemption
two trees stand before me
one I know well
its fruit luscious, heady, and ripe
the scent of knowledge, vanity, pride
my ancestors knew it
their lineage sustained and appetites sated
with its fallow fruit and empty promises
the knowledge of good and evil
the hope of immortality
to be like God
the same old lie
its deceit as fresh as the day
why is man so simple?
fig leaves make pitiful clothes
my nakedness and shame refuse to be covered
scrambling, dropping, hiding
(a lot like those dreams of being naked in public)
but simpletons love their leaves
their futile efforts to mask weakness and failure
refusing to acknowledge their desperate need
refusing to accept
only blood can cover sin
footsteps come near
questions too
āwhy do you hide from my presence?ā
accusations abound
excuses fly
everyone else must be at fault
to bear the blame would be a burden that would crush
I know the sentence
he did not lie when he said
āyou shall surely dieā
so why does he fashion clothes to cover my shame?
from what cloth do they come?
skins?
death has come
blood does cover
but it is not mine
this blood is from another
a foreshadow stretching long
across ages and time
from earthās creation . . . to Gethsemane . . . to this moment
the garden is not so far from here
its drama repeated in every mortal life
to listen to the deceiver
or to believe my maker
yes, the garden is near
but the verdict, it has changed
for my advocate spoke and took all my blame
his hands bear the scars of my heartās newfound healing
he invites me to walk
to taste of the other
this fruit not forbidden
but offered freely
ācome and eatā
he says
āof the Tree of Lifeā

1
The Gospel, a Perfect Fit for Your Reality
I will reject spiritual perfectionism
and embrace gospel grace.
and embrace gospel grace.
The Spirit of the Lord is upon me,
because he has anointed me
to proclaim good news to the poor.
He has sent me to proclaim liberty to the captives
and recovering of sight to the blind,
to set at liberty those who are oppressed,
to proclaim the year of the Lordās favor.
Jesus (Luke 4:18ā19)
Amy Howard was my best friend in first grade. She lived close by, and I can still see the path to her house in my memory. Out the sliding back doors, across our postage-stamp townhouse lawn, through the gate, past the playground, up the hill, across the street, and Iād arrive. We would sing into hairbrush microphones in her basement as we dreamed up plans for our rock band. I donāt remember if we had a name for our up-and-coming band, but I do remember our signature song! It was āSugar Pie Honey Bunchā (aka āI Canāt Help Myselfā by The Four Tops), and it was going to make us famous.
Amyās mom was cool. She encouraged our dreams of fame and even joined our band practice on occasion. My fuzzy memories of her are all positive. That is until Amy told me her cool mom didnāt believe in God. I was devastated.
If you donāt believe in God, you go to hell. Period.
This was the first and most important fact in my nascent theological arsenal. I remember feeling a sense of panic that quickly turned into anxious efforts to fix this dreadful problemāa mental and emotional state Iād come to know well.
āShe has to believe in God, Amy.ā
āWell, she doesnāt,ā replied Amy passively.
āBut sheāll go to hell!ā
āNo, she wonāt!ā This time not so passively.
And my pleading continued.
I donāt have any memories of Amy or her cool, atheist, hell-bound mom after that. But I remember an overwhelming sense of helplessness and sorrow. I couldnāt fix it.
A couple years later, I heard the gospel for the first time. The message truly was good news for my passionate, do-good, striving, seven-year-old soul. It was great news! Iād found the sure path to goodness, God, and heaven.
A Place of Power
Our salvation is a powerful moment in our livesāthe most powerful. We receive this gift, the gospel of grace, that literally brings us to life and equips us to live every day for the rest of our lives. The gospel proclaims that as we humble our hearts, we receive forgiveness for our sins. As children of God, weāre promised his sovereign care, provision, and peace.
While salvation is a free gift of God, the gospel calls us to a life of sacrificeāand even sufferingābut always hope. Its truth becomes our standard, and we are equipped for the spiritual battle weāve always fought anyway. The difference is now we are on the offenseāand winning side.
The gospel comes with power! Its power is revealed through our stories and grand, eternal destinies designed by our Father for each one of us.
This gospel story of Godās great love and grace through Jesus and its proclamation, promise, price, and power are at center stage when we first receive the gift of salvation. The gospel of grace has all our attention.
And our enemy Satan knows if we stay in that place of deep truth, dependence, and reliance on our Fatherāthis deep awareness at the foot of the cross of his grace and our sinfulness, the forgiveness we receive, and the love exchange that takes place there, that place focused on Godās graceāwe will become a real threat in the spiritual battle. So he goes to task creating distractions, counterfeits, and whatever he can to get our eyes off grace.
My Story
I was raised in a churchgoing home by first-generation Christians. My father, a handsome Puerto Rican from Brooklyn, and my mother, a homecoming queen country girl from rural Pennsylvania, met in a laundromat in Washington, DC, in the late sixties. They quickly fell in love and married, and soon after, I joined them.
Dad had heard the gospel at the historic 1957 Billy Graham Crusade in New York City. He was twelve years old, and he went forward when Billy gave the altar call. Momās encounter with the gospel was humbler but no less effective. She told stories of listening to her Pentecostal grandmother sing hymns on her porch in Hazard, Kentucky. Great-Grandma was sowing song-seeds of love and truth in the soil of my motherās young heartāseeds that would take root, grow, and in time supply fruit that would feed my faith.
Along with my parents, many loving and imperfect people molded my understanding of God and the Bible. But even in the midst of a Christian home, church involvement, private school, youth group, and Christian college, I came to equate pleasing with love. Of course, my misunderstanding carried over into my relationship with God. I would hide from him when I wasnāt performing well and come to him only when I believed I was worthy of his approval and love.
I was distracted from grace, to say the least. Iād fallen for subtle yet destructive lies. My eyes were focused intently on my own beleaguered efforts to perfect myself. Perfectionism is defined as (1) any of various doctrines holding that religious, moral, social, or political perfection is attainable; (2) a personal standard, attitude, or philosophy that demands perfection and rejects anything less.1 Iād forgotten the gospel message.
Being the fixer and planner that I was, I began strategizing for my future early on. I would do this thing right! I was ambitious through high school, graduating at sixteen and going off to college the following fall. I found my knight in shining armor, Jeff, and we were married when I was eighteen. I finished college at twenty, and our first son, Joshua, was born nine months later. My plans were coming together. I was determined to create a godly home and to continue to make myself worthy of Godās love and blessings.
One child after another came rapid fireāa second boy, a girl, two more boys, and after deciding we were done having children, another boy four years later. As each child joined our family, I decided not only to carry the responsibility of my own sanctification but also to take charge of sanctifying my childrenās souls as well.
The years flew by, as they tend to do. I was living my dream, and I knew it. But why was it so hard? We homeschooled, Jeff was an elder, I taught Bible studies, I kept a ridiculously clean house for a family of eight. And I yelled a whole lot at my kids. I was a Bible-toting, churchgoing, song-singing, hard-striving young wife and mother.
For all of my striving, we were doing . . . okay. I was stressed out all the time, my oldest son and I argued constantly, and our second son was running away. But we were okay, because we homeschooled, my husband was an elder, I taught Bible studies, and the house was clean most of the time. And Emily.
Emily said, āYes, maāam,ā taught Bible studies to her little friends in the neighborhood, helped me all the time, was a leader and example among her peers, and loved Jesus wholeheartedly.
She also had nowhere to go with the reality of her sin. Emily had embraced the same striving, try-hard life as her mother and was a really āgoodā girl. When it came to my only daughter, I felt successful.
Until the day I walked into her room unexpected and discovered Emily was cutting. It looked like a cat had attacked her stomach. Had you told me that my sweet, little thirteen-year-old daughter was cutting, I would have said you were crazy. Emily said, āYes, maāam,ā taught Bible studies, and truly loved Jesus wholeheartedly! Cutting wasnāt part of my plan.
We went on to discover that Emily was deeply depressed and had an eating disorder. My world crumbled. It crumbled not because I loved Em more than her brothers, but because I felt like she was the one I was getting it right with, and now Iād failed with her too. And I gave up. I kept going through the motions, but my heart wasnāt in it. How could I work so stinking hard and still fail so profoundly as a mom?
The helplessness and lack of control I felt were paralyzing. As a mother, you will do anything to protect your children. But what do you do when their enemy is themselves? My mind was frantic, but every strategy and fix I could conceive came up to a dead end. I would lie in bed at night begging God to protect Emily from herself. Begging him to fix us. My heart was breaking. What I didnāt know was that in my desperation God was breaking the back of perfectionism in my life. My lifeās greatest failure would become the means of my freedom.
In his wisdom, love, and mercy, God had begun to sabotage my strategies.
I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing. (John 15:5)
The word translated āabideā in this verse is the Greek word meno. It means āto remain; not to depart; to continue. To remain as one; not to become another or different.ā2 At the moment of salvation, we literally become one with Christ. I donāt know that I think of myself as that integrated, that I am one with Christ and therefore Iām not to become another or different.
Our family lives on seven acres tucked into the side of a mountain. A couple years ago, my son Ben and I were out hiking. As we walked through our woods, I began to notice places where dead trees had fallen over and landed in the crook of a live tree and, after some years, had literally become a part of the living tree. It was fascinating to see these odd branches sticking out of what seemed like two trees, but on closer examination I could see how theyād actually become one as the tree that was alive grew around the dead tree.
That is a picture of us!...
Table of contents
- Cover
- Title Page
- Copyright Page
- Endorsements
- Dedication
- Contents
- An Imperfect Womanās Manifesto
- Part 1: The Gospelās Proclamation
- Part 2: The Gospelās Promise
- Part 3: The Gospelās Price
- Part 4: The Gospelās Power
- Acknowledgments
- Notes
- About the Author
- Back Ads
- Back Cover
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