True Ghost Stories

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• Publisher: The Floating Press
• Year: 2014
• eBook ISBN: 9781776533732

Hereward Carrington was a respected investigator of psychic and supernatural phenomena who was well known for detecting fraud and for incorporating scientific methods into his research procedures. The fascinating volume True Ghost Stories collects a series of Carrington's spine-tingling accounts of cases in which he concluded that a supernatural force or element was at work.

Chapter I - What is a Ghost?

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Ghosts have been believed in by every nation, at every time and at every stage of the world's evolution. No matter where we may go, we find them stalking through the pages of history;[1] and even in our own cynical and materialistic age, we not only find "ghosts" still; but the evidence for their existence is stronger than ever! It is nonsense to say that "no sensible person believes in ghosts," because many thousands of them do. Why do they believe? Would they believe if they had no cause to do so?

The "terror of the dark," which we all have more or less, from which every child suffers (how intensely!) during its early years—a terror which is, to a certain extent, shared by animals and even insects—does all this signify nothing? Those who have looked into this question thoroughly, believe that there is, in every truth, a terrible reality justifying this instinctive fear; that evil and horrible things lurk about us in the still, weird hours of the night; that there are truly "powers and principalities" with which we often toy, without knowing or realizing the frightful dangers which result from this tampering with the unseen world. Yes; there is a true "tyranny of the dark." Phenomena and ghostly manifestations take place in darkness which would never occur in light; and which cease when a light is struck. All ghostly phenomena are associated with darkness, and the "wee small hours of the night."

All this is exemplified in the following interesting narrative, which I may entitle:

THE TERROR OF THE DARK

"All my life I have been afraid of the dark," said an acquaintance to me the other day, when we were discussing psychical matters. "I know that it is childish," he continued, "and I ought to have outgrown it years ago; but, as a matter of fact, I haven't. After all, isn't there some reason for the fears that we all feel, more or less, at that time? Doesn't the Bible speak of 'the terrors of the Dark;' and are not all animals, and even insects, afraid of the dark—so much so that you cannot induce them to enter a dark place if they can help it? Light not only enables you to see what is around you; but it acts in a certain positive manner over 'the powers of darkness,' whatever they are, and prevents their operation. All spirit mediums will tell you that materialization and manifestations of that character cannot take place in the light; it prevents their occurrence. So, after all, as I said, isn't there some reasonable ground for one's fear at such times?"

I said nothing; but gazed into the fire. After all, were not his arguments somewhat impressive?

"But," continued my friend, "it is not altogether because of these speculative reasons that I fear the dark; it is because of a terrible experience I once had, and which has left me terror-struck, ever since, whenever I am left without light even for an instant. I will tell you the story, and let you judge for yourself.

"It was several years ago; in an old house we rented at that time, and from which we removed soon after the event I am about to relate. I was afraid of the dark, even then, and always left a night-light burning by the side of my bed when I went to sleep. One night I woke up, feeling the springs of the bed on which I was lying vibrate in a peculiar manner, impossible to describe.

"Looking up, I saw, standing by the side of my bed, a young man, dressed in rags, having a face ghastly white, and showing every indication of dissipation. He was regarding me intently.

"I shall never forget the shock I received on beholding that figure; not only because of the unexpected appearance; but because of the fact that I could perceive the opposite wall and furniture through the body. I knew at once that I beheld a spirit; and my blood ran cold at the thought. What I had dreaded all my life was at last fulfilled!

"My next thought was 'I am so glad the night-light is burning. What should I do if I were in darkness?' As though the form read my thoughts, and was intent on torturing me to the limit of endurance, it leaned over, and the next instant had snuffed the candle! The phantom and I were alone in the black darkness!

"Words cannot describe my feelings at that instant. The blood froze in my veins, and the tongue clave to the roof of my mouth. I tried to speak, but could not. I only held out one hand as if to ward off the awful presence by pressing it away.

"The next instant I felt the bed-clothes gently turned down on the further side of the bed, and partly pulled off me. The springs of the bed were depressed, and I knew that the fearsome visitor was crawling into bed! It would lie down by my side; perhaps touch me; perhaps—who could tell? The agony of mind I experienced in those few moments I shall never forget! My only wonder is that my reason did not give way!

"Then a curious thing happened. Even in the state of mind, as I was then, I could perceive that the bed was gradually rising up again into its normal position. The weight upon it was growing less and less. Finally, it was again level, and I felt the bed clothes carefully replaced over me. The phantom had withdrawn!

"For hours I lay awake, not daring to move. After what seemed a century, the first faint shafts of light fell across the room, betokening the welcome morn. Finally glorious day broke. Glorious light! Hateful darkness! Cannot you see why I hate it so?"

But, fortunately, this evil and horrible side of ghost-land is not universal.

Ghosts do not always present themselves as so formidable and gruesome! Some of them prove helpful; others seem to wish to right a wrong; some even seem to have a sense of humor! So there are all sorts of ghosts, just as there are all sorts of people; and the variety is just as great in the one case as in the other.

WHAT IS A GHOST?

But, after all, what is a ghost? What do we mean by this? Where do ghosts live, and how? What do they do with themselves? How do they manifest? Why do they return? These are some of the questions which the average man asks himself—unless he totally disbelieves in them.

Most men, it is true, disbelieve in ghosts—unless they have had some experience to convince them to the contrary. Yet, after all, why should they? As Mr. W. T. Stead once remarked:

"Real Ghost Stories! How can there be real ghost stories when there are no real ghosts?

"But are there no real ghosts? You may not have seen one, but it does not follow that therefore they do not exist. How many of us have seen the microbe that kills? There are at least as many persons who testify that they have seen apparitions as there are men of science who have examined the microbe. You and I, who have seen neither, must perforce take the testimony of others. The evidence for the microbe may be conclusive, the evidence as to apparitions may be worthless; but in both cases it is a case of testimony, not of personal experience."

The average conception of a Ghost is probably somewhat as follows: That it is a thin, tall figure, wrapped in a sheet, walking about the house, clanking chains behind it, and scaring out of his wits anyone who sees it. According to this view, a ghost would be as material and substantial a thing as a buzz-saw or a lap-dog, and exists just as fully "in space." Such, however, is not the conception of the ghost which modern science entertains. Many investigators who have examined this question closely have come to the conclusion that ghosts do actually exist; but when we come to the more troublesome question: What are they? we are met at once with difficulties and disagreements. The recent scientific theories and explanations of the subject are complex and subtle; and necessitate a certain preliminary knowledge on the part of the student in order for him to understand them. I shall explain as briefly and clearly as possible exactly what these theories are. For the moment, I wish to speak, first of all, of the history of psychic investigation; and particularly that portion of it which deals with apparitions or "ghost hunting."

HISTORIC INVESTIGATIONS

Here and there, serious investigators have always existed. In the sixteenth century Dr. Glanvil pursued this study with great genius and patience; Dr. Johnson also was a firm believer in the reality of "ghosts"; Sir Walter Scott and others of his time were investigators, the famous Dr. Perrier wrote a treatise on apparitions, and similar investigations have been continued up to the present day. The first organized and systematic attempt to solve the problem, and to find out exactly what ghosts are, however, was made by the Society for Psychical Research (S. P. R.) in 1882. Practically all the investigations which have been carried on since then have led to important results.

Soon after the above mentioned Society was founded, and material began to be collected, it was found that many cases had to do with haunted houses, many with apparitions, but the greater number of them hinged around the one point—the coincidence of apparitions with the death of the persons represented. An apparition of a certain person would be seen in London, let us say; and some hours later a telegram would arrive, conveying the news that this person had just been killed. When the time was compared, it was found to agree exactly; the hour of the death and that of the apparition tallying to the minute.

Chance, you say? Perhaps so. One case of this character might be explained in such manner; but could fifty? Could a hundred? It became a question of statistics—of figures; these alone can answer our question.

Before considering these, however, let us give a few examples of cases of "death-coincidences," so that the reader may see the character of the evidence presented. He may then appreciate the value of a great mass of such evidence, when published in extenso.

DEATH-COINCIDENCES

The first case we take is from M. Flammarion's book, The Unknown (p. 108), and is as follows:

"My mother ... who lived in Burgundy, heard one Tuesday, between nine and ten o'clock, the door of the bedroom open and close violently. At the same time, she heard herself called twice—'Lucie, Lucie!' The following Tuesday, she heard that her uncle Clementin, who had always had a great affection for her, had died that Tuesday morning, precisely between nine and ten o'clock...."

In the following instance, the notification is in visual, instead of auditory form, and is taken from the Proceedings, S. P. R., Vol. X., pp. 213-14:

"About the 14th of September, 1882, my sister and I felt worried and distressed by hearing the 'death watch'; it lasted a whole day and night. We got up earlier than usual the next morning, about six o'clock, to finish some birthday presents for our mother. As my sister and I were working and talking together, I looked up, and saw our young acquaintance standing in front of me and looking at us. I turned to my sister; she saw nothing. I looked again to where he stood; he had vanished. We agreed not to tell any one....

"Some time afterwards we heard that our young acquaintance had either committed suicide or had been killed; he was found dead in the woods, twenty-four hours after landing. On looking back to my diary, I found that the marks I made in it corresponded to the date of his death."

The following case is reported in Podmore's Apparitions and Thought Transference, p. 265:

"The first Thursday of April, 1881, while sitting at tea with my back to the window, and talking with my wife in the usual way, I plainly heard a rap at the window, and, looking round, I said to my wife, 'Why, there's my grandmother,' and went to the door, but could not see anyone; and still feeling sure it was my grandmother, and, knowing that, though eighty-three years of age, she was very active and fond of a joke, I went round the house, but could not see anyone. My wife did not hear it. On the following Saturday, I had news that my grandmother died in Yorkshire about half an hour before the time I heard the rapping. The last time I saw her alive I promised, if well, I would attend her funeral; that was some two years before. I was in good health and had no trouble; age, twenty-six years. I did not know that my grandmother was ill.

"REV. MATTHEW FROST."

Mrs. Frost writes:

"I beg to certify that I perfectly remember all the circumstances my husband has named, but I heard and saw nothing myself."

The following case is from Phantasms of the Living, Vol. II., p. 50:

"On February 26th, 1850, I was awake, for I was to go to my sister-in-law, and visiting was then an event for me. About two o'clock in the morning my brother walked into our room (my sister's) and stood beside my bed. I called to her, 'Here is —.' He was at the time quartered at Paisley, and a mail-car from Belfast passed about that hour not more than a mile from our village.... He looked down on us most lovingly, and kindly, and waved his hand, and he was gone! I recollect it all as if it were only last night it occurred, and my feeling of astonishment, not at his coming into the room at all, but where he could have gone. At that very hour he died."

Mr. Gurney writes:

"We have confirmed the date of death in the Army List, and find from a newspaper notice that the death took place in the early morning, and was extremely sudden."

Cases such as the above could be multiplied into the hundreds; but it is not necessary. For our present purposes, the above samples will at least serve to show the character of these "death-coincidences," and how accurate and how numerous they often are.

ARE THEY DUE TO CHANCE?

The cases of "death-coincidences" came in so thick and so fast that, some time after its foundation, the Society for Psychical Research published an enormous book in two volumes, called "Phantasms of the Living," which contained some 702 cases of this character. The possibility of "chance coincidence" was very carefully worked out; and it was ascertained that the number of collected cases was many thousand times more numerous than chance alone could be supposed to account for. A "connection" of some sort was thought to be proved.

But objections at once began to be heard! "In order to prove your point you must collect a greater number of cases than this; you must get more facts before we can consider your point proved!"

So the investigators again set to work, and carried on a far more extensive investigation, in several countries, covering a period of several years. The results were the same. After collecting some 30,000 cases, and calculating the number of death-coincidences contained in this number, it was again proved, and most conclusively, that the number of coincidences was far more numerous than could be accounted for by any theory of chance. Professor Sidgwick's Committee, therefore, signed the following joint statement, at the conclusion of their lengthy Report:

"Between deaths and apparitions of the dying person a connection exists which is not due to chance alone. This we hold as a proved fact...."

These are weighty words. They represent an important forward step in our investigation of these involved and complex questions. Something takes place at death, which serves to unite, in some sort of spiritual bond, the dying and the still living relatives or friends. What is this connection? In what may it be supposed to consist?

THE EXPLANATION

For an explanation, we must begin by going back to experimental thought-transference. We know that it is possible, under certain conditions, for one person to affect another, otherwise than through the regular avenues of the five senses. This "telepathic" action between mind and mind is now pretty well known, and operates more or less throughout life. By means of this, it is occasionally possible for one person to impress a scene or a picture upon the mind of another, so that the other shall see before him, as it were, in space, a vivid mental picture of the scene in the other's mind.

This being so, it seems plausible to suppose that it might be possible to convey the impression or picture of one's self to another—since this may be supposed to be the most precise and best-known picture we have. Would it not be possi...

Table of contents

• TRUE GHOST STORIES
• Contents
• Publisher's Note
• Preface
• Glossary of Terms Used
• Chapter I - What is a Ghost?
• Chapter II - Phantasms of the Dead—I
• Chapter III - More Phantasms of the Dead—II
• Chapter IV - Haunted Houses
• Chapter V - Ghost Stories of a More Dramatic Nature
• Appendix A - Historical Ghosts
• Appendix B - The Phantom Armies Seen in France
• Appendix C - Bibliography
• Endnotes