NOTES
PERSONAL PRELUDE
1. Patrick Desbois, The Holocaust by Bullets (New York: Macmillan Palgrave, 2008), 34. See also the catalogue from the 2007 exhibit of his work: The Mass Shooting of Jews in Ukraine, 1941â1944: The Holocaust by Bullets (Paris: Fondation pour la MĂ©moire de la Shoah, 2006).
2. Elaine Sciolino, âOne Story at a Time: A Priest Reveals Ukranian Jewsâ Fate,â New York Times, October 6, 2007, A4.
3. The Encyclopedia of the Righteous among the Nations: France, ed. Israel Gutman and Lucien Lazare (Jerusalem: Yad Vashem, 2003), 108. A gathering of the Jesuit biographies in this reference work is contained in this volumeâs âAppendix: The Yad Vashem Jesuits.â
4. John Connelly, From Enemy to Brother: The Revolution in Catholic Teaching on the Jews, 1933â1965 (Cambridge, MA: Harvard University, 2012), 1.
5. Stanislaw Obirek, âThe Jewish Theology of Abraham Joshua Heschel as a Challenge for Catholic Theology,â in Friends on the Way: Jesuits Encounter Contemporary Judaism, ed. Thomas Michel (New York: Fordham University Press, 2007), 71.
6. John K. Roth, Holocaust Politics (Louisville, KY: Westminster John Knox Press, 2001), 196. This intimate connection between the Kaddish and the Shoah found itself in the title of an exhibit at the Jewish Museum of Frankfurt: âUnd keiner hat fĂŒr uns Kaddisch gesagt . . .â [And no one said Kaddish for us . . .â]: Deportationen aus Frankfurt am Main, 1941 bis 1945 (Frankfurt: Stroemfeld, 2004).
7. Saul FriedlĂ€nder, Nazi Germany and the Jews, 1939â1945: The Years of Extermination (New York: Harper Collins, 2007), 581.
8. Saul FriedlĂ€nder, When Memory Comes (New York: Farrar, Straus and Giroux, 1979), 113, 131. In the memoir FriedlĂ€nder identifies the priest only as Father L. As I learned from some research, his name was Pierre Lorigiola (1915â1989) and he had been a teacher of French in several Jesuit colleges. The second volume of FriedlĂ€nderâs memoir tells of future, more critical, academic engagements with Jesuits: Where Memory Leads: My Life (New York: Other Press, 2016).
9. Cited in Lawrence Langer, Holocaust Testimonies: The Ruins of Memory (New Haven: Yale University Press, 1991), 31.
10. These sentences are from the video in the Fortunoff Video Archive, which can be accessed on YouTube at www.youtube.com/course?list=ECE129969D102584DD.
11. Karl Rahner, I Remember: An Autobiographical Interview (New York: Crossroad, 1985), 51.
12. GĂŒnter Grass, Crabwalk (London: Faber and Faber, 2002).
13. Steven Lowenstein, Frankfurt on the Hudson: The German-Jewish Community of Washington Heights, 1933â1983: Its Structure and Culture (Detroit: Wayne State University Press, 1989).
14. Alfred Delp, The Prison Meditations of Father Alfred Delp (New York: Macmillan, 1963), 166, 99. I was pleasantly surprised a few years ago to discover that Delpâs motherâs maiden name was Bernauer.
15. Michael R. Marrus, âPius XI and Racial Laws: Discussantâs Comments,â in Pius XI and America, ed. C. Gallagher, D. Kertzer, and A. Meloni (Zurich: LIT, 2012), 429. The supersessionist theology to which Marrus makes reference generally holds that Jesus Christ has established a New Covenant and that it has replaced the Old Covenant, which holds that the Jews are Godâs Chosen People.
16. Rupert Mayer, Leben im Widerspruch, in Ultimate Price: Testimonies of Christians Who Resisted the Third Reich, ed. Annemarie Kidder (Maryknoll, NY: Orbis Books, 2012), 174.
17. Victor Klemperer, I Will Bear Witness, 1933â1941: A Diary of the Nazi Years (New York: Modern Library, 1999), 184, entry of August 16, 1936.
18. Hannah Arendt, Eichmann in Jerusalem: A Report on the Banality of Evil, rev. ed. (New York: Viking, 1964) 296.
19. See Elazar Barkan, The Guilt of Nations: Restitution and Negotiating Historical Injustices (New York: W. W. Norton, 2000), 1â29. See also Jennifer Lind, Sorry States: Apologies in International Relations (Ithaca, NY: Cornell University Press, 2008), esp. 101â158.
20. Karl Meyer, âHow Sorry Can You Get? Pretty Sorry,â New York Times, November 29, 1997, A19.
21. âWilly Brandt at the Warsaw Ghetto,â in The GĂŒnter Grass Reader, ed. Helmut Frielinghaus (New York: Harcourt Books, 2004), 245. Willy Brandt would later look back on his life and claim that his careerâs greatest accomplishment had been working to ensure that the name of Germany and the concept of peace could be spoken together. (From an interview in a video at the permanent exhibition âWilly Brandt: A Political Lifeâ in the Berlin Forum Willy Brandt).
22. Richard von WeizsĂ€cker, âSpeech by Richard von WeizsĂ€cker,â in Bitburg in Moral and Political Perspective, ed. Geoffrey Hartman (Bloomington: Indiana University Press, 1986), 262â273, here 273 and 264â265.
23. A striking example of this individual repentance was the 2007 trip to and apology made in Namibia by the descendants of the colonial military leader responsible for the genocide there in 1904. (âGeneralâs Descendants Apologize for âGermanyâs First Genocide,ââ Spiegel Online, October 8, 2007). As far as other voices are concerned, von WeizsĂ€ckersâs speech has become a frequent target of neo-Fascists as, for example, in the German political leader Björn Höckeâs denunciation of the address as a âspeech against his own people, and not for his own peopleâ (Amanda Taub and Max Fisher, âIn Germany, Politician Stirs Nationalism, and Alarm,â New York Times, January 19, 2017, A4).
24. Mark Edward Ruff, The Battle for the Catholic Past in Germany, 1945â1980 (Cambridge: Cambridge University Press, 2017). The reference to the âtower of Babelâ is on page 257.
25. VĂĄclav Havel, âThe Power of the Powerless,â in The Power of the Powerless Citizens against the State in CentralâEastern Europe, ed. John Keane (Armonk, NY: M.E. Sharpe), 60.
26. Lech Walesa, âItâs Good That Gorbachev Was a Weak Politician: Spiegel Online Interview with L. Walesa,â November 6, 2009, http://www.spiegel.de/international/europe/0,1518,659752,00.html.
27. Plato, The Republic, Book VII, 514 Aâ521 B.
28. Walesa, âItâs Good That Gorbachev Was a Weak Politician.â
29. Timothy Garton Ash, We the People: The Revolution of â89 Witnessed in Warsaw, Budapest, Berlin, and Prague (Cambridge, UK: Granta Books, 1990), 133.
30. âThe Mission That Failed, A Polish Courier Who Tried to Help the Jews: An Interview with Jan Karski,â Dissent, Summer 1987, 334.
31. Decree 5: âOur Mission and Interreligious Dialogue,â General Congregation 34, in Jesuit Life and Mission Today: The Decrees of the 31stâ35th General Congregations, ed. John Padberg (St. Louis: Institute of Jesuit Sources, 2009), 553.
32. Friends on the Way: Jesuits Encounter Contemporary Judaism, ed. Thomas Michel (New York: Fordham University Press, 2007).
33. A selection of papers from this conference was published in 2014 as âThe Tragic Coupleâ: Encounters between Jews and Jesuits, ed. James Bernauer and Robert Maryks (Boston: Brill).
34. The meeting took place at the Pontifical Biblical Institute in Jerusalem from June 29 to July 2. The major Jewish speakers were Daniel Boyarin, Tamar Appelbaum, and David Neuhaus. The most recent meeting of Jesuits engaged in dialogue with Jews took place July 1â4, 2019, in Paris.
35. With respect to the latter, there is the text by James Martin, The Jesuit Guide to (Almost) Everything: A Spirituality for Real Life (New York: Harper One, 2012). O...