Chapter One
āOver the Mountainā
DEER CREEK VALLEY WAS DARKENING, the surrounding ring of forested peaks fading into the clouds. Jenna and I had been on the road all day, driving through the Allegheny range of West Virginia and the seemingly abandoned towns of Pocahontas County. Through stretches of thick forest and rolling mountains, the road wound uphill for miles and then careened downward at deadly steep grades. Big-eyed cows stared as we drove by their pastures. Occasionally, weād see a gas station and think, Oh, there is civilization here.
Just outside the town of Green Bank, I parked alongside a clapboard churchāweād seen more churches than people that day. I got out of the car and crunched over the glazed snow to the Chestnut Ridge Country Inn next door. I knockedāno answer. I turned the knobāthe door was locked. On the porch of the colonial home was a chalkboard that read āWelcome Jesse and Jennifer,ā dated February 2017. But we were not Jesse and Jennifer, and it was March.
I glanced at Jenna, who appeared increasingly anxious. We had no cell service, no WiFi, and nowhere to sleep. Her iPhone searched in vain for a signal, its status wheel spinning like a compass inside the Bermuda Triangle. A few miles away, a platter-size road sign had vaguely explained the reason for our disconnection: āYou Are Now Entering the West Virginia Radio Quiet Zone.ā A cat leaped onto the porch and nuzzled my sneaker, oblivious to my unease. I felt like a child in the silent woods, spooked by how loud quiet can be. Feeling untethered and lost, we were struggling to answer a basic question: Where will we sleep tonight?
We climbed back into the car and drove five miles to Henryās Quick Stop, a gas station that also served as a grocery store, restaurant, and ice-cream parlor, selling everything from scratch-offs to gun ammo in Green Bank, which had an estimated population of 250. It was our third time at Henryās that afternoon. Weād first pulled in for gas before trying to check into the nearby Boyer Motel, a manila-colored structure that reminded me of the Bates Motel from Psycho; it was closed, perhaps for the best. Weād then returned to Henryās and gotten directions to the Chestnut Ridge Country Inn. Now back at Henryās, I asked the bearded attendant where else we might spend the night. He shrugged. Jenna opened a tourist brochure and saw a listing for lodging in Durbin, about ten miles north on the sole road that cut through town.
āCould I call from here?ā I asked.
āGo on ahead,ā the attendant said, gesturing to a landline beside the register. āStore closes in fifteen minutes. Streets roll up at seven.ā
He handed me a heavy phone book. (When had I last used a phone book?) Its thin pages held the names and numbers of Pocahontas Countyās 8,200 residentsāabout one-tenth the population of the New York City neighborhood where we lived. I flipped through and found the number for a place called Station 2.
āWeāve got space,ā a woman said over the phone. āBut weāre five minutes to closing so youād better hurry up.ā
As we raced through town with a pepperoni pizza from Henryās, we passed the areaās quiet authority: the Green Bank Observatory, founded in 1956 by the National Science Foundation (NSF). We could see a handful of radio telescopes poking above the trees, the largest a 485-foot-tall tangle of white beams holding a giant dish the size of two football fields. It looked like a washbasin for Godzilla. The telescopes sat at the bottom of a four-mile-long valley surrounded by mountains up to 4,800 feet tall, which created a natural barrier against the outside worldās noise. Operating any electrical equipment within ten miles of here was illegal if it caused interference to the telescopes, punishable by a state fine of fifty dollars per day. Surrounding that ten-mile radius, a thirteen-thousand-square-mile National Radio Quiet Zoneāan area larger than the combined landmass of Connecticut and Massachusettsāfurther limited cell service and all kinds of wireless communications systems. The restrictions were based on a simple premise: To listen, we have to hear. To unlock the mysteries of the universe, we have to be quiet.
The physical and bureaucratic barriers isolated an already remote area. In terms of the absence of man-made electronic noise, no other modern-day community was considered as quiet. A handful of other radio quiet zones existed worldwide, but they were in essentially uninhabited areas. Green Bank was a living, breathing communityāthough sparsely populated, to be sure. Three-fifths of the surrounding county of Pocahontas was state or federal forest. Its 941 square miles had a total of three traffic lights and three official towns. (Green Bank, as an unincorporated community, was not among them.) Residents shared one weekly newspaper, one high school, and a couple roadside telephone booths. The population density of about nine people per square mile was the lowest in West Virginia and one of the lowest anywhere east of the Mississippi River. Going to Walmart was a hundred-mile round trip that required traversing some of the Mountain Stateās tallest peaks. Outsiders were considered āflatlandersā or ācome-heres.ā Locals were āmountain people.ā History crept forward in a place like this; many residents knew which great-great-grandparent settled the land and on which side their great-grandfather fought during the Civil War.
Earlier in the day, Jenna and I had stopped at a scenic overlook of the Monongahela National Forest, an expanse of rolling hills and layered mountain ridges covered in pine trees speckled white with snow. While West Virginia was known for its mining industry, this area of the state largely lacked coal, which had spared it from land-scarring strip-mining and mountaintop removal practices. The evergreen forests were thick with mountain laurel and, in warmer months, teeming with mushrooms, ramps, ginseng, goldenseal, and sassafras. The county was the source of eight major rivers flowing to the Atlantic and Gulf of Mexico. It was a land with evocative names like Stony Bottom, Clover Lick, Thorny Creek, Briery Knob, and Green Bank, with that last name holding an almost mythical allure as a place where the grass was greener and life was fuller. Four hours from Washington, D.C., Green Bank sounded to Jenna and me like a modern-day Walden that could free us from the exasperating demands of being always online and always reachable. Visiting was to be a respite from our digital lives.
A truck had parked beside us at the scenic overlook. An older man got out and waved. His wife, Patty, sat in the truck with their two dogs. We all started chatting. I asked the man, Les, if there was ever a moment when heād wished for cell service. He launched into a half-hour tale about going hunting, slicing his hand to the bone as he gutted a deer, and then trudging miles to the nearest road while he bled through a makeshift tourniquet. āIf Iād had a cellphone, I could have had a truck waiting for me,ā Les said. āBut other than that time . . .ā By this point Iād shoved my freezing hands deep inside my pockets, though the chill didnāt seem to bother Les, who was chain-smoking Marlboros with gloveless hands; heād smoked so many Marlboros over the years that heād purchased his red Marlboro-branded jacket with points accumulated from the cigarette packs. No devices could interrupt our conversation, nobody could zone out on a smartphone. Before we parted, Les and Patty had invited us to their house for spaghetti and meatballs. (When had I last been invited to a strangerās home for dinner?)
We pulled into Durbin, a bygone logging town on the Greenbrier River. An old railway track was saddled with rusting boxcars. A row of boarded-up storefronts held our destination: Station 2, a combination hair salon, greasy spoon, and four-room motel. We parked in an empty lot. As we trudged up a set of wooden stairs to the entryway, a wiry man with translucent eyes that matched his pale complexion swung open the door and stared hard at me.
āWeāre closed,ā he grumbled.
āThanks,ā I said, ābut theyāre expecting us.ā
āNo,ā he said. āWeāre closed.ā
āItās all right,ā I said, skirting around him, āweāre sleeping here.ā
Shouldnāt have said that, I thought.
IN THE FOYER OF STATION 2, a blond woman stood behind a cash register, which was perched on a glass cabinet filled with hunting knives and boxes of gun ammo. She explained that the restaurant was owned by the local fire chief, hence the decorative fire hose and thick bunker coat hanging on one wall. Charging us $77.28 for the night, she gave us a room key and led us through the kitchen and up a dark stairway. I mentioned that weād tried to stay at the Boyer Motel, but it seemed abandoned.
āThey donāt even have WiFi,ā she said.
āThereās WiFi here?ā I asked, the excitement in my voice betraying my craving to get online.
āItās free under the name āStation 2.āā
While we were still within the Quiet Zone and without cellphone reception, we were now far enough from Green Bankās telescopes for the legal use of WiFi, apparently. We were given a room with a double bed and flat-screen television. Before my bag hit the floor, I was logged on to the internet with my iPod. Soon my laptop was also connected, releasing a flood of emails and alerts that Iād missed over the previous twenty-four hours. The radio silence was broken. Jenna scrolled on her iPhone. We had teleported into separate worlds.
āWe should check out that bar in town,ā Jenna said after a while, referencing a joint that weād spotted on the drive into Durbin.
I didnāt look up from my laptop.
āLetās go for one drink,ā she proddedānot that she needed a nightcap, just that she thought we should do more with our evening than stare at tiny screens.
We walked up the deserted street to Alās Upper Inn, the only establishment still open at the ungodly hour of 8:30 P.M. All conversations stopped as we entered. Jenna is Korean and I look like a nerdy white journalist, which is to say that we looked like outsiders. A half dozen people stared at us.
āWeāre not from around here,ā I said awkwardly.
āNo kidding,ā someone replied. Chuckles.
We eased onto barstools and made small talk. I mentioned we were in town to visit the astronomy observatory. āBetter get there before it closes,ā someone muttered, alluding to the facilityās financial troubles. Several couples stared at a sports game on the wall-mounted TV. Two middle-aged men stood up to take a turn at a billiards table, one of them sporting a KKK tattoo on his biceps. He told me his name was J.R. and, unprompted, added that he hated the Puerto Rican migrants who were stealing local jobs. After his pool game, J.R. purchased six bottles of Budweiser to go before peeling away on a four-wheeler with a woman on back.
A stern-looking bartender hovered by the beer taps. I mentioned that I was fascinated with the local way of life, how the area felt like stepping back in time. The bartender rolled her eyes as if to say, You donāt know the half of it. She told us of a saying, āGoinā over the mountain,ā which was when someone was heading out and would be unavailable by cellphone. We were way, way over the mountain.
For me, coming here was something of a pilgrimage. I hadnāt owned a cellphone in nearly a decade, even as everyone around me increasingly did, from my elderly grandmother to my prepubescent niece and nephew. More than ever, I felt that I was in an ideological battle against a culture of constant connectivity, fighting the pressure to be like everyone else and get a smartphone. I had conceded to getting an iPod at some point over the years, and even with that pared-down device I sometimes felt as tech-addled as anyone, which was partly why I didnāt want to take the next step of getting an iPhone. Was this remote area of West Virginia the last place where I could resist its influence? The last place where I could fit in without a smartphone?
IN A SENSE, my journey to the Quiet Zone began in 2009, when I got rid of my first and last cellphone. I had been living in Cambodia for two years, working as a reporter for the Cambodia Daily newspaper and traveling around the region to cover stories. My cellphone was so often at hand that it became an extension of myself. I slept with it. I ate with it. It was a social lifeline. It was also a source of anxiety. In need of a last-minute quote, desperate for a callback from a source, I would stare at the device, willing it to comply. I heard phantom rings and felt phantom vibrations. I was as dependent on my phone as a baby on a pacifierāa real condition, as the marketing professors Shiri Melumad and Michel Pham found in the 2017 research paper āUnderstanding the Psychology of Smartphone Usage: The Adult Pacifier Hypothesis.ā The day I left Cambodia, I dropped my flip phone in a garbage can. I wanted a break.
Back in the United States, I put off getting a replacement. It was a decision based on frugalityāI was reluctant to sign a contract that would lock me into a payment plan. Weeks without a cellphone turned into months, then years. I worked for the Christian Science Monitor in Boston, then moved to New York City to report on finance, then relocated to Brazil as a foreign correspondent, all without a cellphone. I signed up for a free Google āphone numberā that allowed me to make calls using my laptop. I used Skype. I got an iPod Touch for podcasts. In emergency situations, I borrowed othersā cellphones. Once, on a 150-mile bicycle ride, I used a strangerās device to notify my family that Iād be arriving hours late and after dark, using it in the same way that people once utilized roadside pay phones, until they disappeared because everybody but me got a cellphone. I recognize that mobile devices can be useful. I just think they should be used sparingly and mostly in emergencies.
Family, friends, and colleagues began to question whether I was disconnected from the modern world or from reality. Employers grew irritated. āGet a cellphone and get on Facebook,ā an editor once told me. I declined both directives, but I agreed to at least open a Twitter account to āpromoteā our stories. My mother was frustrated that she couldnāt keep tabs on me the way she did my smartphone-toting sisters. āI just worry about you,ā sheād say, in the way that mothers do. The more pressure I got, the more I dug in my heels. Why was the onus on me to change? After all, I was the normal person, by measure of how long humans had lived without cellphones. Wasnāt I free to not have a cellphone?
I started to see it as a matter of personal liberty, a kind of Fourth Amendment fight for privacy and āthe right to be let alone,ā as phrased by the Boston lawyers Samuel Warren and Louis Brandeis in a famous Harvard Law Review article from 1890. Back then, the two lawyers railed against ārecent inventions and business methodsā such as āinstantaneous photographsā and ānumerous mechanical devicesā that āinvaded the sacred precincts of private and domestic life.ā What would they think of smartphones and their systematic abuse of our attention and invasion of privacy? I saw myself as a disconnection crusader, a Don Quixote for the digital era, toiling against the tyranny of always-on mobile devices. (Never mind that Don Quixote was delusional.)
My mission was as futile as fighting windmills. Cellphones hardly existed two decades ago. By 2019, eight in ten American adults owned a smartphone; in my own demographic of Americans aged thirty to forty-nine, 92 percent owned smartphones. By 2020, 5.2 billion people worldwide owned a cellphone. Whenever I walked into a public restroom, a guy at the neighboring stall held a smartphone in his free hand. A colleague so vigorously swiped and typed on her iPhone that she injured her wrist and came into the office wearing a brace. My mother, a public school teacher, was encouraged to tweet from the classroom. My father, a minister, contended with congregants answering their phones during church services. Jenna carried two smartphones, one personal and one provided by her employer so she could be reached any time of any day. Seven decades after Congress set the workweek at forty hours through the Fair Labor Standards Act, it seemed time to establish new rules to prevent our jobs from pervading our lives via smartphones. āYou canāt miss nobody in 2017,ā the comedian Chris Rock said during a stand-up routine that year. āNot really. You can say it, but you donāt really miss the motherfucker, because youāre with them all the time. Theyāre in your fuckinā pocket.ā
My refusal to swim with the digital current made me an outsider, a fringe character unable to accept the inevitable march of technological progress. Without a smartphone, I couldnāt use Uber, Venmo, or WhatsApp. By choice, I also opted out o...