1 A divisive promise
The legacy of the Balfour Declaration
Carly Beckerman
Introduction
What is the centennial legacy of the Balfour Declaration? This document, written in 1917, was undoubtedly a crucial moment in the history of modern Israeli, Palestinian and Middle Eastern politics. It was a letter ā ostensibly from British Foreign Secretary, Lord Balfour, to Zionist patron, Baron de Rothschild ā and proclaimed Britainās support for a Jewish National Home in Palestine. Vitally, the Declaration provided an ideational justification for Britainās subsequent military occupation of Palestine and its mandate to govern the area.1 As a result, this document has become intimately associated with the events leading to Israelās independence and the Palestinian Nakba in 1948, so that Balfourās disproportionately brief note has developed an immense symbolic status far beyond its original role in British imperial strategic planning. This appears to be chiefly because Balfourās letter has been discursively subsumed into broader Israeli and Palestinian historical narratives that recount the development of their intractable conflict.2 In turn, these narratives have been adopted and rejected in wider political discourse so that there now appears to be a web of contradictory āmeaningsā ascribed to the Balfour Declaration.3 Developing a coherent picture of these differing narrative-driven interpretations remains a challenge.
When attempting to provide insight about the Balfour Declaration, scholars have traditionally studied the events surrounding its initial writing and publication through historical process tracing. The detailed work of academics such as Elie Kedourie, Isaiah Friedman and, more recently, Jonathan Schneer, fit into this category.4 However, this body of literature is not overly helpful for understanding how the āmeaningā or legacy of the Balfour Declaration might be understood a century after its release. A wide range of scholars have, of course, also explored the historical symbolism associated with the IsraelāPalestine conflict as a whole. The work of Rotberg, Saloman, Bar-Tal and Bar-On, to name a few, has been instructive in this regard.5 These academics have even explored how competing IsraeliāPalestinian historical narratives exacerbate the conflict, drawing on a variety of approaches including poststructuralist frameworks. However, while achieving sophisticated analyses, these existing studies tend to describe how different narratives view the historic Balfour Declaration as either positive or negative while preferring to concentrate their in-depth studies on the controversial legacy of 1948. These bodies of work require some synthesis.
It is also important to recognise that understanding the discursive legacy of the Balfour Declaration involves a very wide-reaching inquiry. The letter was issued by Great Britain but was agreed by France and the Vatican and was later enshrined by the Great Powers in San Remo, as well as the long list of signatories to the Treaty of SĆØvres, and the United States Congress. The declaration, therefore, was the most profound early example of external involvement in ZionistāArab relations that, from the very beginning, internationalised the tense situation in Ottoman and Mandatory Palestine. Likewise, it is also true today that there are many important players who claim an interest in IsraeliāPalestinian conflict and peace. This means that understanding the legacy of the Balfour Declaration requires an analysis that investigates meaning-making from both inside and outside of the conflict. We know precisely how the Balfour Declaration plays a role in Israeli and Palestinian narratives, but how has the meaning of this momentous document been produced in the discourses that are constructed by external parties who claim an interest in the conflict? Or rather, to what extent are actors outside of the conflict drawing upon Israeli- and Palestinian-constructed meanings, rather than purely indigenous contexts, as resources for discussing aspects of regional and world politics today? These questions help us to understand the otherwise nebulous concept of ālegacyā.
Twenty-first-century British political discourse represents an ideal case for exploring these questions. Britain issued the promise to support a Jewish National Home in 1917 before conquering and governing Mandatory Palestine; this means that the Balfour Declaration remains significant to British history and identity and is likely to have indigenously generated meanings. Therefore, this chapter asks, to what extent does British political discourse import Israeli and Palestinian historical narratives to āmake senseā of the Balfour Declaration? Considering the transformative events of the early 2000s, particularly the September 11th attacks, the al-Aqsa Intifada and the wars in Afghanistan and Iraq, it is acceptable to begin analysis of British discourse related to the Middle East in this century. Crucially, this study reveals an observable trend: Since 2016, there has been a noticeable change in British politicians supplanting indigenous āmeaningsā of the Balfour Declaration with the discursive narrative-based practices of the IsraelāPalestine conflict. In particular, there has been a marked increase in the number of British politicians mirroring Israeli discourse when mentioning the Balfour Declaration. Perhaps as Bar-On predicted, foreign narratives have procured āthe moral and intellectual support of a third partyā.6 The result is an increased dichotomy of meaning-making within British political discourse, making it more emotive and adversarial. The legacy of the Declaration is found in this cycle of divisiveness.
In order to demonstrate and contextualise these findings, this chapter presents its discourse analysis framework before briefly outlining Israeli and Palestinian historical narratives related to the Balfour Declaration. It then assesses all utterances made in the British Parliament that directly invoke the Balfour Declaration, from 2000 until the summer of 2017. It concludes that, approaching the centenary, British political discourse has subsumed elements of external narratives that sow or reflect greater internal discord.
Discourse analysis as theory and framework
It is important to recognise that Discourse Analysis represents an inseparable combination of theory and method, meaning that certain key premises underpin both the discursive psychological approach taken in this chapter and its analytical framework. These premises then have direct relevance for understanding the discursive legacy of the Balfour Declaration.
Although there is no clear consensus on what discourses are or how the scholar should analyse them, a useful, if not definitive definition sees discourse āas a particular way of talking about and understanding the world (or an aspect of the world)ā.7 Discourses, then, may encompass a wide array of verbal and written communications, including conversations and anecdotes.8 Regardless of academic disputes about methodology, all approaches appreciate that talk, as a system of signification, plays an active role in creating and altering reality.9 If we appreciate that knowledge is not objective and, instead, is a product of social interactions that construct truths and compete about falsehoods, then Israeli, Palestinian, British and wider historical narratives concerning the Balfour Declaration are simultaneously both imagined and real. These discourses then render political choices and policies possible, preferable or unimaginable, meaning that āthe social construction of knowledge and truth has social consequencesā.10
Specifically, this chapter draws on discursive psychology and its āempirical focus on specific instances of language use in social interactionā.11 It aims to āuse the available discourses flexibly in creating and negotiating representations of the worldā and āto analyze the social consequences of thisā.12 In terms of methodology, such an approach focuses on crisis points, meaning evidence of aberrance in human interactions that demonstrates the existence of multiple discourses. As discourses define and enable but also act to silence and exclude, understanding this multiplicity of discourses is crucial.13 This chapter utilises a relatively small sample of utterances (155 over 17 years) and so analysis is qualitative and presented in the form of direct quotations. Working with what has been said in these political contexts, the analyst is capable of āexploring patterns in and across the statements and identifying the social consequences of different discursive representations of realityā.14 As such, this chapter does not present a linguistic analysis that deals with individual words; rather, it aims to identify and evidence the patterns in various political discourses that interact with, and define the meanings (and, therefore, social consequences) of, a single event: The Balfour Declaration. These patterns or groupings are referred to as narratives throughout. It is also important to note that this chapter does not attempt to determine the historical accuracy of each Parliamentary statement, precisely because the discursive psychological approach accepts coexisting truth and falsehood within narrative-based and narrative-forming practices.15
Although the somewhat cyclical descriptions of this approach can be methodologically problematic, the core premises of discourse analysis are translated coherently into the Fairclough Framework.16 This analytical design was originally developed for Critical Discourse Analysis, which is more fo...