Part I
Providing the context
Chapter 1
Why women? Why mothers?
Prisons are seen as being in a permanent state of crisis, with concerns expressed about overcrowding, poor conditions, disorder and riots (Bulman, 2018b; Maidment, 2018; Perry, 2014). According to the Ministry of Justice (MoJ) (2013g: 2), as a result of âtougher sentencing and enforcement outcomesâ, more people are being incarcerated in England and Wales than ever before. For example, the prison population nearly doubled in size between 1993 and 20181 (MoJ, 2016; 2018l). The outcome of this expansion continues to be higher reconviction rates2 (MoJ, 2018n), with significant social costs, and higher expenditure compared with sentences in the community3 (MoJ, 2017a; NOMS Women and Equalities Group, 2012; Prison Reform Trust (PRT), 2010c). With the considerable financial cost of prisons, many feel the âexpenditure on prisons is drawing resources from other parts of the criminal justice system, and creating strain throughout the systemâ (Hough, Jacobson and Milie, 2003: 3). This is especially the case as budget cuts are being made throughout the criminal justice system (CJS) (HM Treasury, 2017).
In England and Wales, prison is deemed to be our most severe punishment; however, there are a number of fundamental problems with how the use and purpose of the prison has changed. There has been a shift from using prisons to reform offenders, to protecting the public by managing the risk prisoners pose (Garland, 2001). In Culture of Control, Garland (2001) argues that in the past few centuries there has been a reinvention of the prison: we have witnessed changing penal fashions with various governments, with evaluations ranging from âprison is an expensive way of making bad people worseâ to âprison worksâ (Baker, 1996: 639). Without clear direction on the purpose and best use of prison, the prison crisis will continue.
Although there has been increasing research on prisons (for example, Bennett, Crewe and Wahidin, 2007; Crewe, 2009; James, 2003; Liebling and Arnold, 2005), this remains disproportionately on menâs experiences, as they continue to account for the vast majority of the prison population (MoJ, 2018e). âDespite the recent identification of women prisonersâ distinct, gendered needs, at best they remain marginal to the study and practice of imprisonmentâ (Moore and Scraton, 2014: 1). Similarly, when the literature focuses on the children of incarcerated parents, it often does not differentiate whether it is a mother or father incarcerated. However, it is argued that women who offend are often seen as âdoubly deviantâ and therefore punished twice by the CJS â initially for breaking the law and then for breaking traditional gender roles (Carlen, 2002). The literature also suggests that men and women enter prison with very different life experiences, in terms of both offending history and vulnerabilities. For example, it is widely reported that many female prisoners have experienced high levels of trauma, as both children and adults (HM Prison Service, 2004; Powell, Ciclitira and Marzano, 2017) compared with the general female population and male prisoners (Williams, Papadopoulou and Booth, 2012). Half the women in the Surveying Prisoner Crime Reduction (SPCR4) sample reported observing violence at home as a child, and over half (53 per cent) reported emotional, physical or sexual abuse as a child (Williams et al., 2012). Likewise, half of the female prisoners in the 2006 Howard League for Penal Reform (Howard League) sample who experienced abuse were under the age of 12 at the time. According to the Prison Service Order 4800 (2008), a third of female prisoners have experienced sexual abuse and half have experienced domestic violence. Although women may be more likely than men to report sexual abuse (Williams et al., 2012), it is still underreported by women (MoJ, 2012b). This abuse plays âa part in the onset and persistence of offendingâ (Gelsthorpe, Sharpe and Roberts, 2007: 7), as it contributes towards âlowered self-esteem, a lack of sense of control over oneâs life, and behavioural inclinations for crime and violenceâ (Chesney-Lind and Pasko, 2013: 108). Likewise, womenâs âexperiences of violent and sexual victimisation may partly explain their high rates of substance misuseâ (Gelsthorpe et al., 2007: 17) as a form of self-medication. Although abuse does not excuse, or necessarily cause, offending, âa more constructive response to offending, based on an appreciation of the impact of victimization on a womanâs circumstance and behavior, may be justifiedâ (Sentencing Advisory Panel, 2010: 73).
Due to their existing levels of social exclusion, and their role as a primary caregiver, women experience prison differently from their male counterparts. It has been argued that âa sentencing system set up primarily to process male offenders may lack sufficient sensitivity to the vulnerabilities and needs of many women offenders and result in unfair treatment and outcomesâ (Player, 2012: 254). Although these women have broken the law, they are often victims âof biology, of poverty, of abuse and addictions, and more than anything else, of menâ (Hudson, 2002: 39â40). As will be discussed throughout the book, the plethora of problems that characterise their lives include unstable accommodation, low education, unemployment, debt, poor physical health, drug and alcohol dependency, experience of abuse, mental health issues, self-harm, and risk of suicide. Female offenders also predominantly commit non-violent offences, which attract different custodial lengths: for example, between 2015 and 2017, 88 per cent of all female first prison receptions were remanded or serving a sentence of less than 12 months (MoJ, 2018e). There is also a body of literature that suggests that offending women experience double deviance (Carlen, 2002), for breaking societal as well as gender norms by engaging in criminal activities. âWomen are considered âdeviant criminalsâ in the sense that their choice of crimes is seemingly inexplicable. Their crimes are not seen as rational responses to structural conditions in the way that menâs crimes areâ (McCorkel, 2003: 69). As a group they therefore experience prison very differently from their male counterparts (Corston, 2007).
Another important distinction in the female estate is found in womenâs role as caregivers, many of whom are mothers and often the sole carers of dependent children (Baldwin, 2015a; Booth, 2017; Caddle and Crisp, 1997; Howard League, 2011). These women âcarry the burden of a criminal conviction and the violation of societal norms about what good women and mothers are supposed to beâ (Snyder, 2009: 38). Corston (2007: 16) highlighted how vital children and homes are to womenâs identities: âto take this away from them when it may be all that they have causes huge damage to womenâ. By imprisoning them, their parental rights are decreased, and it inhibits âtheir participation in decisions regarding their children. Loss of parental rights signifies a loss of role functioning and leads to a loss of self-esteem and despairâ (Valentine, 2000: 19). This stigmatisation (Goffman, 1963) may continue post-custody and women must deal with this ongoing guilt. âRelease back into the community will not be the end of mothersâ concerns and needs. The transition to life in the community and with their children has many pressures for womenâ (Snyder, 2009: 43). These pressures will particularly affect those in prison for short periods, as there is little time to take advantage of assistance that could help reintegration post-custody. However, there is little information about the impact that this temporary loss of liberty has upon these women and their families over a longer period of time once they return to the community.
1.1 Construction of motherhood
It is suggested that identifying as a mother has a huge impact on her incarceral period experience. For example, some may argue that identifying as a mother is a positive thing that gives incarcerated women someone to do well for in prison, a provision of hope (Boudin, 1998), or an âanchorâ. Kilty and Dej (2012: 19) suggest that âa womanâs identity as a mother may help her overcome a negative self conceptâ. Or conversely, identifying as a mother may be negative because of feelings of additional shame and guilt for not conforming to the concept of what constitutes a âgood motherâ, or being absent from day-to-day childcare. It is suggested that âmaintaining presence and âforceââ while incarcerated is particularly problematic âwhen the mother has few resources5 to effect control of the other caretakerâ (Enos, 1998: 66). As such, those supporting women who are preparing to return from prison should be mindful about how much pressure is placed upon the importance of motherhood.
Many argue that the actual concept of motherhood is very much a social construction (Oakley, 1979; Phoenix, Woollet and Lloyd, 1991; Rich, 1986, 1995; Ruddick, 1989), and rightly or wrongly, and despite changes in legislation, there is still an expectation from society that women will without difficulty take on the role of an altruistic mother who lives for her children, whereas there is an expectation that for most men they should continue to support the family financially (Freitas, Inacio and Saavedra, 2016).6 Kilty and Dej (2012: 7) suggest that âmotherhood binds together notions of femininity, purity, and selflessness; above all, mothering is constructed as natural for womenâ. Barnes and Cunningham Stringer (2013: 3) suggest that âwomen who embrace and perform this role well often enjoy praise and enhanced social statusâ of motherhood. However, for women who choose to have children, there is a significant level of judgement about how they choose âto motherâ. For example, even before they give birth there are judgements regarding whether women are eating or drinking the right things during their pregnancy and demonstrating their ability to mother from the start (Anderson, 2001; Athearn et al., 2004). Likewise, whether women breast, or bottle, feed their infants (Andrew and Harvey, 2011; Rumbelow, 2010) and where it is considered appropriate to do so. Whether they choose to immunise their children (Burgess, Burgess and Leask, 2006), to take an extended period of maternity leave and spend this time with their children or use childcare in order to engage in work (Boyd, 2002; Dillaway and ParĂ©, 2008; Vincent, Ball and Pietikainen, 2004). There is also a growing evidence base regarding the discrimination faced by employed mothers. For example, according to a report by the Department for Business, Innovation and Skills and the Equality and Human Rights Commission (2016: 6), 77 per cent of 3,254 mothers âsaid they had a negative or possibly discriminatory experience during pregnancy, maternity leave, and/or on return from maternity leaveâ.
Given the level of scrutiny faced by âpro-social womenâ, there should therefore be little surprise that female prisoners who have children often experience Goffmanâs (1963) âspoiled identitiesâ and face extreme versions of âdouble devianceâ. Rather than just breaking social and gender norms, incarcerated mothers have also deviated from what society considers a âgood motherâ. âA motherâs incarceration is often viewed by society as confirmation that her priorities were elsewhere in lieu of her maternal responsibilitiesâ (Garcia, 2016: 3). Granja, da Cunha and Machado (2015: 1213) argue that âamong the several categories of women excluded from the social construct of âgood mothers,â imprisoned mothers illustrate a still relatively understudied connection among deviance, criminalization, poverty, mothering, and kinshipâ.
1.2 Overview of the book
Given the overuse of short terms of imprisonment in the female estate and the number of women in prison with children, it is the intention of this book to âreexamine and un-pack what we mean by mothering and motherhood in circumstances and situations that are stressfulâ (Enos, 1998: 70). Despite a growing body of literature concerned with the use of prison for female offenders (for example Baldwin, 2015a; Carlen, 1983; Devlin, 1998; Enos, 1998; Kruttschnitt, 2010; Moore and Scraton, 2014), with the exception of Baldwin and Epstein (2017), very little of this addresses the use of short terms of imprisonment of this group. Therefore, through repeat interviews with mothers in England and Wales, this book explores how women experiencing a first short term of imprisonment in this country tread the fine line of mothering in or from prison, as well as the unintended and potentially disproportionate enduring consequences of exposing these women to prison for the first time. The critical question is whether short terms of imprisonment are an appropriate response given the potential collateral consequences to both mother and child.
It is known from the existing literature that prison often causes a high level of disruption to womenâs lives. However, what remains unknown is the longevity of the harm caused by a first time in prison, especially when the time spent is minimal, and when that person has dependent children. Despite only short terms of imprisonment, the extent that they become institutionalised (Goffman, 1961), lose their sense of identity in a short space of time, and how they adapt to their return to civil society is unclear...