Part I
Introducing some key themes
1 Introduction
Organizational perspectives on crisiology and learning
Karim Knio and Bob Jessop1
Crises have been studied in academia in many disciplines and from diverse perspectives for at least 150 years. However, recent decades have seen a marked increase in the crisis literature, primarily due to the pervasiveness of crises throughout the 1970s, 1980s, and onwards, and an associated inflation in crisis discourses. The 1970s witnessed a range of political and economic crises â the Nixon Shock, the 1973 oil crisis, stagflation, and intensified class struggles as well as the emergence of new social movements â which contributed to the electoral victories of Ronald Reagan and Margaret Thatcher in the US and the UK, respectively. The 1980s in turn witnessed high-profile commercial, industrial, and technological disasters (e.g., the Bhopal disaster, Chernobyl, the Challenger explosion, and the Exxon Valdez oil spill) that reignited interest in disasters as well as crises and how to prevent, manage, or resolve them. A further major boost came with the 9/11 attacks on the World Trade Center and the Pentagon in 2001. Indeed, this led to greatly increased funding and efforts to enhance coordinated research and planning. Thus, as Boin, McConnell and ât Hart point out, this has triggered efforts to unify âa disjointed, segmented set of niches within the social sciencesâ concerned with crises (2008, p. 6).
The newly rediscovered terror threat in the âhomelandâ, the eruption of the 2008 global financial crisis in the âheartlandâ of finance-dominated neoliberal accumulation, and the rise of new forms of instability and popular resistance accentuated by the economic and political turmoil consequent upon the 2008 financial crisis, have all contributed to a diversification of the study of crises. One current is preoccupied with the cause and nature of crises, another focuses on crisis management, and a third on learning and lesson-drawing processes post-crisis. These currents may overlap. As Shrivastava notes, the âexpansion of crisis research and practice is undeniably impressiveâ; however, âthere is no single paradigm guiding researchâ and there are âmany different disciplinary voices, talking in different languages to different issues and audiencesâ (1993, p. 33). This is reflected in crisis research in the fields of organizational studies, economics, political science, public policy, and sociology, as well as international relations. A plurality of perspectives and approaches is appropriate to complex phenomena because each may reveal what others cannot see. However, without serious efforts at synthesis and at rendering commensurable different paradigms and perspectives, the result can be a mosaic with contrasting impulsions and problematiques, creating a âtower of Babelâ effect, leading to âdifficulties in communication of research results within the research communityâ (ibid.). It can also lead to serious questioning about what gets lost or overlooked if crisis narratives and an inflationary use of the concept of crisis marginalize other ways of examining recent events and social processes that challenge established inherited routines and experiences (cf. Roitman, 2015; see also Chapter 3). In this sense, while crisis and critique have been closely coupled in the modern era (cf. Koselleck, 1988), it may be time to critique a one-sided concern with crisis at the expense of other ways of construing and explaining significant and/or disruptive events in the modern world.
To offer some guidance through this literature, we distinguish crisis from other forms of disruption, identify a key distinction between two broad kinds of crisis, highlight the challenge of symptomatology when it comes to interpreting the nature and significance of crises, and, as the special contribution of this collection, explore different aspects of what we call the pedagogy of crisis.
- We distinguish disasters from crises in terms of the more accidental nature of disasters, which have the character of one-off events even if they occur regularly or frequently, and the more systemic and recurrent nature of crises, rooted in systemic processes of individual systems and/or the patterned interaction among a plurality of systems. This is reflected in two different, if overlapping, kinds of literature, concerned respectively with the prevention and management of disasters and the regulation of crisis tendencies and challenges of crisis management (see Chapter 3).
- Following Claus Offe (1976), although in more nuanced ways, we also distinguish normal from exceptional crises â with the former being susceptible to routine crisis management and the latter requiring extraordinary measures to overcome a crisis of crisis management (on these distinctions, see Chapters 2 and 3).
- This pair of distinctions raises the issue of symptomatology, i.e., how actors set about deciphering the opaque relationship between the symptoms of a disaster or crisis and their underlying causes, and, hence, address the challenge of intervening into these causes to manage or resolve the resulting crisis (on symptomatology, see Jessop, 2015; and Chapters 3 and 14). Indeed, this is also the site of struggles over how to construe the immediate symptoms of an extraordinary event or process and to politicize or depoliticize how they are construed, explained, and managed.
- A fourth aspect concerns the pedagogy of crisis over different spatiotemporal horizons. Here we distinguish between the challenge to past lessons and current perceptions of how the world works that is induced by disasters and crises, the attempt to decipher their character when they first emerge on the basis of immediate empirical symptoms, efforts to identify and make sense of their underlying causes through trial-and-error experimentation based on efforts to respond to, manage, or resolve these phenomena, and, fourth, possibly, efforts to learn lessons from a disaster or crisis to improve capacities (elsewhere and/or in the future) to prevent, address, manage, or overcome similar events or processes (cf. Ji, 2006; Jessop, 2015). This last aspect is of special interest for the pedagogy of crisis. An important example is the role of commissions or other organized inquiries to draw lessons from recent crises for the future (the basis for societal and organizational learning and the refinement of expertise and resilience) or, alternatively, perhaps, to obfuscate causes, depoliticize crises, and avoid or divert blame (e.g., Boin, ât Hart, Stern and Sundelius, 2005).
- Regarding the last of these possibilities â but linked to struggles over how to construe symptoms â is the use of past lessons to interpret current crises (as events and/or processes) to guide crisis management. This can be interpreted as the first-order use of the past to remake the present or as the reflexive use of history to make history (or historicity) (cf. BrĂ€ndström, Bynander and ât Hart, 2004; and Chapter 14 below).
- Combining these different topics and fields of inquiry invites us to investigate the difference that alternative modes of crisis response make to crisis management for different kinds of crises (see below).
The contributions to this book therefore propose different but complementary ways to analyse crises and, on this basis, indicate ways to develop a new cartography of crisis. They range across different fields in which crises occur, adopt different disciplinary and trans-disciplinary perspectives, and explore different levels of social relations from individual leadership, through organizations and inter-organizational relations and, further, institutions and institutional orders, up to social formations and their crises. Each of these levels is significant because it has distinctive forms of embeddedness and kinds of emergent properties that can serve as the basis for interpreting crisis symptoms based on direct experience or capacities for collective reflection, as the basis for crisis prevention and/or management through access to distinctive and complementary institutional capacities and resources and developing capacities for higher-order metagovernance, and as the basis for learning through and from crisis based on critical self-reflection of different kinds of actor in different settings.2 Thus, in addition to the problems of interpersonal trust and networking, inter-organizational cooperation depends on finding ways to secure the internal cohesion and adaptability of individual organizations; and in making compatible through inter-organizational negotiation their respective operational unities and independence with their de facto material and social interdependence on other organizations and reliance on specific resources that each controls. This can be especially challenging where different organizations are primarily anchored in institutional orders (e.g., economic, juridical, political, scientific, religious) with different organizational logics; this is reinforced when crisis construal, crisis management, or crisis lessons require cooperation among self-organizing systems with their own codes, programmes, institutional logics, and interests in self-reproduction. Here it is important that organizations from different institutional orders or functional systems seek to reduce ânoiseâ in inter-systemic communication by enhancing mutual sensitivity to the autonomous logics or rationales of complex autonomous systems and thereby promote mutual understanding; and try to engage in negative coordination, i.e., take account of the possible adverse repercussions of their own actions on third parties or other systems and exercise self-restraint as appropriate. This may then provide the basis for specific inter-organizational partnerships oriented to the positive coordination of relevant activities around specific objectives.
These different sites and forms of social relation can be involved in tangled hierarchies in so far as lower levels are constrained by higher levels yet simultaneously help to shape the latter. For example, interpersonal trust may ease inter-organizational negotiation and/or help build less personalized, more âgeneralized trustâ as collective actors are seen to sacrifice short-term interests and reject opportunism (cf. Luhmann, 1979, pp. 20â22). In turn, inter-organizational dialogue eases inter-systemic communication and thereby permits âsystemic trustâ (in the integrity of other systemsâ codes and operations) by promoting mutual understanding and stabilizing expectations as the basis of self-binding actions in the future. These are important mechanisms for reaching shared understandings about the nature of crises, developing agreed responses, and acting on any lessons learnt.
Unsurprisingly, then, a common thread across all the studies is the important mediating role of social organizations and movements as key sites of social construal and crisis response even if organizations are not themselves the specific site at which crisis dynamics operate and crisis eruption. Thus, this introduction takes the opportunity to provide a critical commentary on the organizational literature on crises and organizational learning before other chapters widen the scope of crises analysis and learning by adding further features corresponding to their specific objects of inquiry. Our conclusions will then reconnect these various literatures by showing how the pedagogy of crises necessitates a deeper analytical treatment of symptomatology. Accordingly, the next section delves deeper into the multifaceted mosaic of literature, mostly concerned with organizations that deal with crises, the second section then identifies some of the innovations and contributions of this introduction, while the final section considers how each of the authors contribute to the overall aim of this book.
The mosaic of crisis literature
Crises as events or processes? trends in the literature
The crisis management literature is prone to conceive crises in binary fashion as events or as processes (Forgues and Roux-Dufort, 1998; Jaques, 2010). The event approach tends to treat crises as âincidents or accidentsâ, i.e., âcontingent and/or peculiar events as opposed to routines, regularities and experienceâ (Forgues and Roux-Dufort, 1998, p. 4). Thus, event-based approaches typically focus on how a given event triggers a distinct crisis that âmay be isolated in space and timeâ and âhas often quite distinguishable originsâ (ibid., p. 5). Conversely, the process-based approach explores the transformative phenomena that unfold over space-time and, through their interaction, caused the onset of crisis (ibid.). Whether these phenomena are sequential or systemic, they nonetheless combine a âseries of different familiar or unfamiliar stakeholders, issues and resources resulting in a destructing effect on the organization and its stakeholdersâ (ibid.). The same distinction can be usefully applied to crises outside the field of organizational studies.
More generally, Tony Jaques has argued that the event-based approach tends to obscure some of the more enduring trends that provide the background to the triggering of a crisis (2010, p. 470). This argument is also relevant to the distinction that we introduced above between disasters and crises â for, in Jaquesâ terms, disasters may result from more systemic underlying trends. Therefore, the process-based approach, although less widely used and less developed, has been more successful in focusing attention on the âcontinuum of activityâ that underlies the occurrence of the crisis event (ibid.). The latter approach is illustrated by Denis Smith, who insists the âconfiguration of individual crisis events can be seenâŠas a function of the interactions between a number of smaller events which conspire to generate the main crisis eventâ (1990, p. 265).
Much mainstream work relies more on an event over a process-oriented approach, both theoretically and in practice (Roux-Dufort, 2005; Jaques, 2010, p. 470). This is largely rooted in the fact that crises were initially treated as unexpected/accidental phenomena, hence, in our language, more like disasters than crises. As Rosenthal comments, until the mid-1990s, âthe crisis agenda was rather thinâ and mainstream social science and public administration had âsome reason to marginalize crisis researchâ (2003, p. 131). Generally speaking, the demise of the Soviet Union and economic prosperity in the Western hemisphere âcreated an optimistic atmosphereâ (ibid.). Crises were therefore seen as âincidental disturbances that should not and did not disturb the dominant mood. Whenever a crisis occurred, the watchword was getting âback to normalââ (ibid.). As a result, mainstream crisis management theory inherently prioritized âquickly containing accidents or unexpected events and in deploying mechanisms to handle the urgency and the destabilizationâ (Roux-Dufort, 2005, p. 5). However, increasing economic instability, as well as the September 11 attacks, caused a fundamental paradigm shift, forcing scholars to recognize the âinability to anticipate, and the accumulation of weaknesses and ignorance that made these acts possibleâ (ibid.). This reoriented the mainstream study of crises and crisis management towards a more process-based approach. To understand the evolution of the understanding of crises, the two conceptualizations will be elaborated.
Crises as events
The crisis-as-event literature conceptualizes crises as irregularities or accidents that stand out in relation to the normal state of affairs. Consequently, this type of understanding had come to view crises as âlow-probability, high-impact eventsâ (ibid., p. 6, Pearson and Clair, 1998, p. 60). They are also unanticipated and very frequently contain an element of surprise (Forgues and Roux-Dufort, 1998, p. 6). The triggering event could be a âpiece of information, a perturbation, a trouble, a tension that disrupts the fragile balance of the organizationâ and âhas often quite distinguishable originsâ (Forgues and Roux-Dufort, 1998, pp. 4â5). Thu...