2
A VOICE THAT FLOWED ALONG MY DREAMS
The poem he read to Coleridge on those winter nights in Sir George Beaumontâs farmhouse had its origin some eight years earlier. Wordsworth, his sister Dorothy and Coleridge had gone to Germany, ostensibly to learn the language. Coleridge had been urging Wordsworth to write a philosophical epic. Wordsworth was meditating upon his poetic vocation. The question of his destiny led him to think of his origins, and that was where he began:
Was it for this
That one, the fairest of all rivers, loved
To blend his murmurs with my nurseâs song,
And from his alder shades and rocky falls,
And from his fords and shallows, sent a voice
That flowed along my dreams?[1]
Wordsworthian questions may convey a sense of doubt and hesitation, a sense of wonder and surprise, or sometimes both at once. Was it for this? Negatively: for being stuck in Germany, far from home, suffering from writerâs block on a project that I donât really believe in, but that I cannot give up on because Coleridge believes that it is my destiny to be the greatest philosophical poet of the age, the true successor to John Milton. Positively: perhaps it was for this, the act of writing, the very thing that I am writing now, that I was born. A poetic vision that would indeed become philosophical, but that begins in memory, in home, in nature and in childhood.
A vision that begins with the river Derwent flowing beside the garden wall of the house in Cockermouth where he was born. With the musical murmur of that river. If you are lucky enough to be born beside a river â especially in a world without the hum of traffic and electricity, let alone the white noise of modern communications â the sound of its water will be a constant under-presence to your childhood, heard below the bedtime lullabies, through the drift into sleep and on into your dreams. The river speaks and asks the nascent poet to respond in lines that will flow in blank verse across the line endings: âWas it for this / Thatâ, âloved / To blendâ, âa voice / That flowedâ. The river Derwent was his first muse.
His birthplace, now owned by the National Trust, is elegant and imposing, Georgian architecture at its best, bathed in light by way of eight large sashed windows on the lower floor and nine on the upper. There were spacious, wood-panelled rooms and ample quarters for family servants. The childrenâs bedroom was at the back of the house, looking out on the well-stocked garden that led down to a terraced path by the Derwent. When you open the window, you hear the water. There is a rocky patch on the bed of the river as it flows past the house, causing the water to eddy and to murmur a little louder.
A new build in an old community, this was, and still is, the most handsome dwelling on the main street of Cockermouth, an ancient market town on the north-west fringe of the English Lake District, dominated by a partially ruined Norman castle. The house belonged to a man said to be the richest landowner in England: Sir James Lowther. He was variously known as âWicked Jimmyâ, âthe Bad Earlâ, the âTyrant of the Northâ and âJimmy Grasp-all, Earl of Toadstoolâ. As well as his rural estates, he owned whole towns, coal mines and the harbour at Whitehaven, the second-busiest port in the land and an engine room of the northern economy. He was master of all he surveyed, exercising control over nine seats in Parliament.
Wordsworthâs grandfather Richard had been law-agent for Lowtherâs properties and dealings in Westmorland until Richardâs death in 1760. Wordsworthâs father John followed in the family footsteps, training in the law and then entering the service of the Lowthers. In 1764, John Wordsworth was made responsible for their estates in Cumberland (the Lake District is now in âCumbriaâ, but it was then two counties, Westmorland on the Pennine side, Cumberland towards the sea). Lowther installed his agent in the impressive house on Cockermouth high street so that everybody would know that his man was someone to be reckoned with.
Eighteenth-century England was a place where property was power. Without it, you couldnât even vote. If you committed a crime against property â poaching, trespass, petty theft â your punishment would be severe. Most of the English land was owned by the all-powerful families of the aristocracy and the gentry, though with some important exceptions, among them the remoter parts of the Lake District. The traditional role for the steward and law-agent of a great landowner was to oversee the estates, collect rents and handle disputes. But John Wordsworth was also tasked with the work of ensuring that eligible voters turned out to support the Lowther interest at election time. To maintain the familyâs supremacy in the region, it was necessary to keep all those parliamentary boroughs in their pocket. Some votes were openly bought, but most were âcanvassedâ by way of the supply of free alcohol. The biggest election expense was the reimbursement of innkeepers, who provided drinks on the house through the several days of polling, in return for the assurance of a vote for their patron. Following the 1774 election, John Wordsworth had to settle a bill just a few shillings short of ÂŁ200, for âVictuals and Liquor consumed during the course of the pollâ.[2] That is about ÂŁ30,000 or $40,000 in todayâs money.
The role of Lowtherâs agent did not make for popularity. When John Wordsworthâs only daughter was a teenager, she complained that âit is indeed mortifying to my Brothers and me to find that amongst all those who visited at my fatherâs house he had not one real friendâ.[3] The only callers were there on business or trying to gain influence with Lowther. One would have expected Mr Wordsworth to be well remunerated for such work. He was not. The house came rent-free, but he had no formal contract or salary. Instead, he was rewarded with interests of his own, such as the tolls on cattle gates and rents on small parcels of land. His financial dependence on his master would become a huge problem for his children.
The year after arriving in Cockermouth, John Wordsworth, now twenty-five, married eighteen-year-old Ann Cookson, daughter of a linendraper from another market town, Penrith, in the east of Cumberland. Within six years, there were five children: firstborn son Richard, the responsible one, destined to become a lawyer like his father; William, born two years later, on 7 April 1770, a temperamental child, the only one his mother ever worried about; Dorothy, the only daughter, born on Christmas Day of 1771; the following December, John, adored by William and Dorothy, âfrom his earliest infancy of most lonely and retired habitsâ, and therefore known by his father as âIbexâ, after âthe shyest of all the beastsâ;[4] then finally, in 1774, Christopher, the scholarly one, who would rise to the supreme position in the academic world, master of Trinity College, Cambridge.
The womanâs role was to nurture her children in the Christian faith. At Easter, they would troop to church to say their catechism, dressed in fresh clothes. One of Williamâs few memories of his mother had her pinning to his breast a nosegay of flowers that she had picked and bound for the occasion. With her husband away from home, riding the county on Lowther business, Ann often sent the children to relatives for a change of air. Johnâs elder brother, Richard, was Collector of Customs in the port of Whitehaven. On their first sight of the sea, little Dorothy wept. In old age, William would say that this was the first sign of her remarkable âsensibilityâ.[5] On the beach, they picked up shells and took them back to Cockermouth, holding the hollows to their ear and hearing the sound of the sea.
The children also made long visits to Penrith, staying above the linen shop with their motherâs parents, whom they found grumpy and critical. This encouraged a rebellious streak in William. He had a temper. Once, he recalled, he was so angry at being told off for some trivial offence that he went up to his grandparentsâ attic and picked up one of the swords that he knew were kept there, with the intention of killing himself. On another occasion, he and his older brother Richard were whipping their spinning tops on the bare boards of the drawing-room floor. The walls were hung round with family portraits. âDare you strike your whip through that old ladyâs petticoat?â asked William. âNo, I wonât,â was goody-goody Richardâs inevitable reply. âThen,â said William, launching his whip, âhere goes.â[6]
William was christened and Dorothy baptized at the same time.[7] They became inseparable. Their favourite place was the terrace by the river at the bottom of the garden, which commanded a fine view of Cockermouth Castle and the hills beyond. Sparrows built their nests in the closely clipped privet and rose hedge that covered the terrace wall. Tearaway William chased butterflies, while sensitive Dorothy feared to brush the dust from their wings.[8]
Standing at the confluence of the river Cocker and the Derwent, the town has always been prone to flooding: in 2009, Wordsworthâs birthplace was temporarily inundated by his beloved river. His own earliest memory, he claimed, was of total immersion in the Derwentâs crystal water. The first self-image in the first draft of his autobiographical poem is of a naked four-year-old boy making âone long bathing of a summerâs dayâ, basking in the sun, plunging into the stream. And then, when the rain comes pouring down, as sooner or later (usually sooner) it always does in the Lake District, standing alone like âa naked savageâ framed against crag, hill, wood and âdistant Skiddawâs lofty heightâ.[9]
He would always be pulled back to these mountains, rivers and lakes. But he was also born with the restless spirit of a wanderer. From an early age, his eye would be drawn to a road that led over the hill above the town and on into an unknown distance. Few things, he claims, pleased him more than a âpublic roadâ, a sight that
Hath wrought on my imagination since the morn
Of childhood, when a disappearing line,
One daily present to my eyes, that crossed
The naked summit of a far-off hill
Beyond the limits that my feet had trod,
Was like an invitation into space
Boundless.[10]
Wordsworth loved space. He did not want to be bound. At least in retrospect, he imagined himself being called from his home to a vagrant life. He loved nothing more than to walk. Thomas De Quincey, one of his disciples, reckoned that in the course of his life Wordsworth walked some 175,000 miles. The on-the-road conversation with a beggar, a discharged soldier, a dispossessed woman, an impoverished leech gatherer, a shepherd bearing the last of his flock: this would become a hallmark of his poetry.
*
William and Dorothy periodically attended a âdame schoolâ (kindergarten) in Penrith, where among the fellow pupils was Mary Hutchinson, his future wife, and her sister Sara. At the age of six, William entered the grammar school in Cockermouth. The master spent half a year trying fruitlessly to teach him Latin. But then Wordsworth was educated into strong feeling by harsh experience. Nearly all his greatest poetry is pervaded by a feeling of loss: the loss of childhood, of freedom, of the unmediated relationship with nature symbolized by the four-year-old child plunging naked into the Derwent. For a psychological explanation of this, we need look no further than a day one month before his eighth birthday.
His mother returned from a visit to friends in London. She had been accommodated in the so-called âbest bedroomâ, that is to say a guest room reserved for special occasions and therefore not regularly aired. The bed was damp. She caught a cold, which turned to a âdeclineâ, probably pneumonia. Soon after her return to her parentsâ house in Penrith, she died. The seven-year-old Williamâs âlast impressionâ of his mother was âa glimpse of her on passing the door of her bedroom during her last illness, when she was reclining in her easy chairâ.[11] She was buried at Penrith on 11 March 1778.
He readily admitted that he remembered very little of his mother, yet he firmly believed that it was from her that he learned his love of nature. âBlest the infant babeâ, he wrote, as he embarked on his project to use his âbest conjecturesâ to âtrace / The progress of our beingâ: the baby nursed in its motherâs arms or sleeping on its motherâs breast is blessed because it is learning the experience of sympathy, the force of love. It is through the bond with our mothers in our infancy that we first claim âmanifest kindredâ with a soul other than our own. As the baby at the breast gazes into the motherâs eye, it has its first experience of feeling. The reciprocal exchange of âpassionâ is like an âawakening breezeâ that in time will extend its force and bind us to our natural surroundings, irradiating and exalting âAll objects through all intercourse of senseâ:
Along his infant veins are interfused
The gravitation and the filial bond
Of Nature that connect him with the world.[12]
The baby feels safe when âby intercourse of touchâ it holds âmute dialoguesâ with the âmother...