Affirming the Apostles' Creed

J. I. Packer

• Publisher: Crossway
• Year: 2008
• Print ISBN: 9781433502101
• eBook ISBN: 9781433522017
• Topic: Theology & Religion
• Subtopic: Christian Theology

The Apostles' Creed is the oldest, most beautiful succinct summary of Christian beliefs. Though often recited in unison during worship services, the creed begins with the phrase "I believe," making it a deeply personal profession of faith. But when was the last time you examined it closely?

In Affirming the Apostles' Creed, an excerpt from Growing in Christ, noted Bible scholar and author J. I. Packer explains the meaning and implications of each phrase of this great creed. Each concise chapter serves as an invitation to dive further into the creed-and as a result, into the essentials of the Christian faith-by concluding with discussion questions and Bible passages for further study.

CHAPTER 1

I Believe in God

When people are asked what they believe in, they give not merely different answers, but different sorts of answers. Someone might say, “I believe in UFOs”—that means, “I think UFOs are real.” “I believe in democracy”—that means, “I think democratic principles are just and beneficial.” But what does it mean when Christian congregations stand and say, “I believe in God”? Far more than when the object of belief is UFOs or democracy.

I can believe in UFOs without ever looking for one and in democracy without ever voting. In cases like these, belief is a matter of the intellect only. But the Creed’s opening words, “I believe in God,” render a Greek phrase coined by the writers of the New Testament, meaning literally: “I am believing into God.” That is to say, over and above believing certain truths about God, I am living in a relation of commitment to God in trust and union. When I say “I believe in God,” I am professing my conviction that God has invited me to this commitment and declaring that I have accepted his invitation.

FAITH

The word faith, which is English for a Greek noun (pistis) formed from the verb in the phrase “believe into” (pisteuo), gets the idea of trustful commitment and reliance better than belief does. Whereas belief suggests bare opinion, faith, whether in a car, a patent medicine, a protégé, a doctor, a marriage partner, or what have you, is a matter of treating the person or thing as trustworthy and committing yourself accordingly. The same is true of faith in God, and in a more far-reaching way.

It is the offer and demand of the object that determines in each case what a faith-commitment involves. Thus, I show faith in my car by relying on it to get me places, and in my doctor by submitting to his treatment. And I show faith in God by bowing to his claim to rule and manage me; by receiving Jesus Christ, his Son, as my own Lord and Savior; and by relying on his promise to bless me here and hereafter. This is the meaning of response to the offer and demand of the God of the Creed.

Christian faith only begins when we attend to
God’s self-disclosure in Christ and in Scripture,
where we meet him as the Creator who
“commands all people everywhere to repent”
and to “believe in the name of his Son Jesus Christ.”

Sometimes faith is equated with that awareness of “one above” (or “beyond” or “at the heart of things”) that from time to time, through the impact of nature, conscience, great art, being in love, or whatever, touches the hearts of the hardest-boiled. (Whether they take it seriously is another question, but it comes to all—God sees to that.) But Christian faith only begins when we attend to God’s self-disclosure in Christ and in Scripture, where we meet him as the Creator who “commands all people everywhere to repent” and to “believe in the name of his Son Jesus Christ . . . as he has commanded us” (Acts 17:30; 1 John 3:23; cf. John 6:28ff.). Christian faith means hearing, noting, and doing what God says.

DOUBT

I write as if God’s revelation in the Bible has self-evident truth and authority, and I think that in the last analysis it has; but I know, as you do, that uncriticized preconceptions and prejudices create problems for us all, and many have deep doubts and perplexities about elements of the biblical message. How do these doubts relate to faith?

Well, what is doubt? It is a state of divided mind—”double-mindedness” is James’s concept (James 1:6-;8)—and it is found both within faith and without it. In the former case, it is faith infected, sick, and out of sorts; in the latter, it belongs to a struggle either toward faith or away from a God felt to be invading and making claims one does not want to meet. In C. S. Lewis’s spiritual autobiography Surprised by Joy, you can observe both these motivations successively.

In our doubts, we think we are honest, and certainly try to be; but perfect honesty is beyond us in this world, and an unacknowledged unwillingness to take God’s word about things, whether from deference to supposed scholarship or fear of ridicule or of deep involvement or some other motive, often underlies a person’s doubt about this or that item of faith. Repeatedly this becomes clear in retrospect, though we could not see it at the time.

How can one help doubters? First, by explaining the problem area (for doubts often arise from misunderstanding); second, by exhibiting the reasonableness of Christian belief at that point, and the grounds for embracing it (for Christian beliefs, though above reason, are not against it); third, by exploring what prompts the doubts (for doubts are never rationally compelling, and hesitations about Christianity usually have more to do with likes and dislikes, hurt feelings, and social, intellectual, and cultural snobbery than the doubters are aware).

PERSONAL

In worship, the Creed is said in unison, but the opening words are “I believe”—not “we”: each worshiper speaks for himself. Thus he proclaims his philosophy of life and at the same time testifies to his happiness: he has come into the hands of the Christian God where he is glad to be, and when he says, “I believe,” it is an act of praise and thanksgiving on his part. It is in truth a great thing to be able to say the Creed.

FURTHER BIBLE STUDY

Faith in action:

Romans 4

Hebrews 11

Mark 5:25-;34

QUESTIONS FOR THOUGHT AND DISCUSSION

What is the essential meaning of faith (Greek pistis )?

What is the importance of the word “I” in the Creed’s opening phrase?

What doubts about Christianity have you had to deal with in yourself and others?

How can the approach outlined in this chapter help address doubts and questions we may have?

The Lord, the Lord, a God merciful and gracious, slow to anger, and bounding in steadfast love and faithfulness, keeping steadfast love for thousands, forgiving iniquity and transgression and sin.

EXODUS 3 4: 6-7

CHAPTER 2

The God I Believe In

What should it mean when we stand in church and say, “I believe in God”? Are we at this point just allying ourselves with Jews, Moslems, Hindus, and others against atheism and declaring that there is some God as distinct from none? No; we are doing far more than this. We are professing faith in the God of the Creed itself, the Christian God, the God of the Bible—the Sovereign Creator whose “Christian name,” as Karl Barth put it, is Father, Son, and Holy Spirit. If this is not the God in whom we believe, we have no business saying the Creed at all.

IDOLS

We must be clear here. Today’s idea is that the great divide is between those who say “I believe in God” in some sense and those who cannot say it in any sense. Atheism is seen as an enemy, paganism is not, and it is assumed that the difference between one faith and another is quite secondary. But in the Bible the great divide is between those who believe in the Christian God and those who serve idols—”gods,” that is, whose images, whether metal or mental, do not square with the self-disclosure of the Creator. One wishes that some who recite “I believe in God” in church each Sunday would see that what they actually mean is “I do not believe in God—not this God, anyhow!”

In the Bible the great divide is between those who
believe in the Christian God and those who serve
idols—“gods,” that is, whose images,
whether metal o...

Table of contents

• COVER PAGE
• TITLE PAGE
• CPOYRIGHT
• DEDICATION
• CONTENT
• THE APOSTLES’ CREED
• PREFACE
• INTRODUCTION
• CHAPTER 1
• CHAPTER 2
• CHAPTER 3
• CHAPTER 4
• CHAPTER 5
• CHAPTER 6
• CHAPTER 7
• CHAPTER 8
• CHAPTER 9
• CHAPTER 10
• CHAPTER 11
• CHAPTER 12
• CHAPTER 13
• CHAPTER 14
• CHAPTER 15
• CHAPTER 16
• CHAPTER 17
• CHAPTER 18
• SCRIPTURE INDEX