Common Worship: Holy Week and Easter
eBook - ePub
Available until 23 Dec |Learn more

Common Worship: Holy Week and Easter

  1. 464 pages
  2. English
  3. ePUB (mobile friendly)
  4. Available on iOS & Android
eBook - ePub
Available until 23 Dec |Learn more

Common Worship: Holy Week and Easter

About this book

A complete liturgical resource to the richest days of the Christian year, grouping the seasonal liturgies of Holy Week and Easter with Holy Communion Order One. New musical settings are included, and it is designed for use on the altar and on the move in worship.

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Yes, you can access Common Worship: Holy Week and Easter by Common Worship in PDF and/or ePUB format, as well as other popular books in Theology & Religion & Christianity. We have over one million books available in our catalogue for you to explore.

Information

Holy Week

Contents
Introduction to Holy Week
The Liturgy of Palm Sunday
Monday, Tuesday and Wednesday of Holy Week
The Liturgy of Maundy Thursday
The Liturgy of Good Friday
The Passion Gospels
Continuous Form
Dramatic Form
The Way of the Cross

Introduction to Holy Week

It is still uncertain when Christians first began to make an annual (as opposed to a weekly) memorial of the death and resurrection of Christ. This Pascha (a word derived indirectly from pesach, Hebrew ā€˜Passover’) was at first a night-long vigil, followed by the celebration of the Eucharist at cock-crow, and all the great themes of redemption were included within it: incarnation, suffering, death, resurrection, glorification. Over time, the Pascha developed into the articulated structure of Holy Week and Easter. Through participation in the whole sequence of services, the Christian shares in Christ’s own journey, from the triumphal entry into Jerusalem on Palm Sunday to the empty tomb on Easter morning. The procession with palms, which was already observed in Jerusalem in the fourth century, is accompanied by the reading or singing of the Passion Narrative, in which the whole story of the week is anticipated. Maundy Thursday (from mandatum, ā€˜commandment’, because of the use of John 13.34 in the Antiphon) contains a rich complex of themes: humble Christian service expressed through Christ’s washing of his disciples’ feet, the institution of the Eucharist, the perfection of Christ’s loving obedience through the agony of Gethsemane.
After keeping vigil (ā€˜Could you not watch with me one hour?’) Thursday passes into Good Friday with its two characteristic episodes. The veneration of the Cross is older; the sequence of meditations and music known as the Three Hours’ Devotion was introduced into the Church of England in the nineteenth century. The first is now sometimes incorporated into the structure of the second. It is a widespread custom for there not to be a celebration of the Eucharist on Good Friday, but for the consecrated bread and wine remaining from the Maundy Thursday Eucharist to be given in communion. The church remains stripped of all decoration. It continues bare and empty through the following day, which is a day without a liturgy: there can be no adequate way of recalling the being dead of the Son of God, other than silence and desolation. But within the silence there grows a sense of peace and completion, and then rising excitement as the Easter Vigil draws near.
This ā€˜Week of Weeks’ preserves some of the oldest texts still in current use, and rehearses the deepest and most fundamental Christian memories. At the same time, the services and ceremonies of Holy Week have in the course of Christian history been the occasion of, or have actively encouraged, hostility towards the Jews. The ā€˜Ioudaioi’ of St John’s Gospel have all too easily been identified with ā€˜the Jews’ as a whole, or more specifically those Jews who were neighbours of a Christian church. This places a double responsibility on those who lead the keeping of Holy Week today: to be faithful to the act of collective memory, but also to be sensitive to the ways in which an unreflecting use of traditional texts (like the Reproaches) can perpetuate a strain of Christian anti-Semitism.

The Liturgy of Palm Sunday

Structure
¶ Commemoration of the Lord’s Entry into Jerusalem
The Greeting
Introduction
Prayer over Palms or Branches
The Palm Gospel
The Procession
The Collect
¶ The Liturgy of the Word
Readings
The Passion Reading
Sermon
Prayers of Intercession
¶ The Liturgy of the Sacrament
The Peace
Preparation of the Table
Taking of the Bread and Wine
The Eucharistic Prayer
The Lord’s Prayer
Breaking of the Bread
Giving of Communion
Prayer after Communion
¶ The Dismissal

Notes

1 The Procession
Whenever possible, the congregation gathers in a place apart from the churc...

Table of contents

  1. Cover
  2. Title page
  3. Copyright
  4. Contents
  5. A note on using this Common Worship EPUB edition
  6. Authorization
  7. Introduction
  8. Holy Week
  9. Holy Communion Order One
  10. The Easter Liturgy
  11. Easter
  12. Music for the Eucharistic Prayers
  13. Copyright Information
  14. Acknowledgements and Sources