National Abjection
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National Abjection

The Asian American Body Onstage

Karen Shimakawa

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National Abjection

The Asian American Body Onstage

Karen Shimakawa

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About This Book

National Abjection explores the vexed relationship between "Asian Americanness" and "Americanness" through a focus on drama and performance art. Karen Shimakawa argues that the forms of Asian Americanness that appear in U.S. culture are a function of national abjection—a process that demands that Americanness be defined by the exclusion of Asian Americans, who are either cast as symbolic foreigners incapable of integration or Americanization or distorted into an "honorary" whiteness. She examines how Asian Americans become culturally visible on and off stage, revealing the ways Asian American theater companies and artists respond to the cultural implications of this abjection.

Shimakawa looks at the origins of Asian American theater, particularly through the memories of some of its pioneers. Her examination of the emergence of Asian American theater companies illuminates their strategies for countering the stereotypes of Asian Americans and the lack of visibility of Asian American performers within the theater world. She shows how some plays—Wakako Yamauchi's 12-1-A, Frank Chin's Chickencoop Chinaman, and The Year of the Dragon —have both directly and indirectly addressed the displacement of Asian Americans. She analyzes works attempting to negate the process of abjection—such as the 1988 Broadway production of M. Butterfly as well as Miss Saigon, a mainstream production that enacted the process of cultural displacement both onstage and off. Finally, Shimakawa considers Asian Americanness in the context of globalization by meditating on the work of Ping Chong, particularly his East-West Quartet.

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Information

‘‘The
start
of
everything’’
for
Boublil
and
Schöenberg.
Photo
originally
appeared
in
France
Soir,
October
1985.
Photographer
unknown.
or
simply
a
lack
of
desire
to
understand’’
(84).
This
fear
of
Asianness,
con-
cludes Moy, manifested itself
in theatrical representation as an aestheticization
of
dead
Asians—especially,
although
not
exclusively,
dead
female
Asians—with
Puccini’s
opera
constituting
only
the
most
celebrated
iteration
in
a
long
line
of
beautiful(ly)
dead
Asian
women.
3
Moy
traces
the
ButterïŹ‚y
plot
to
the
1898
short
story
‘‘Madame
ButterïŹ‚y,’’
by
John
Luther
Long,
although
historian
Endymion
Wilkinson,
as
well
as
Boublil
and
Schöenberg,
locate
its
origins
in
an
earlier
text,
Madame
Chrysanthemum
(1887),
the
autobiography of
a
French
naval
oïŹƒcer
(Julien Viaud)
writing
under
the pen name Pierre Loti. The popularity of the Long story, which bears remark-
able
similarities
to
Loti’s,
led
to
a
Broadway
musical
(Madame
ButterïŹ‚y:
A
Japa-
nese
Tragedy)
staged
by
David
Belasco
in
1900. That
production
was
attended
by
Puccini,
presumably
thus
providing
inspiration
for
his
most
celebrated
opera
(and the most widely known version of the
ButterïŹ‚y
narrative), which debuted in
1904.The marketabilityof the
ButterïŹ‚y
story did not end there, however. As Moy,
Marchetti,
and
others
point
out,
the
story of
an
Asian/oriental
woman
sacriïŹc-
ing
herself
for
a
white,
heterosexual
(usually
married)
Western
man
(and
often
their
biracial
child)
continues
to
be
a
plotline
of
choice
in
East-West
romance
narratives
produced
in
the
West.
So
pervasive
is
this
race/gender
narrative,
in
fact,
that
‘‘in
the
late
20th
century,’’
surmises
Angela
Pao,
‘‘it
is
impossible
to
‘‘I
should
be—American!’’
25

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